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458 459</div></div> 460<div itemscope='itemscope' itemtype='http://schema.org/Blog' style='display: none;'> 461<meta content='The History of Ancient Greece Podcast' itemprop='name'/> 462</div> 463<div class='body-fauxcolumns'> 464<div class='fauxcolumn-outer body-fauxcolumn-outer'> 465<div class='cap-top'> 466<div class='cap-left'></div> 467<div class='cap-right'></div> 468</div> 469<div class='fauxborder-left'> 470<div class='fauxborder-right'></div> 471<div class='fauxcolumn-inner'> 472</div> 473</div> 474<div class='cap-bottom'> 475<div class='cap-left'></div> 476<div class='cap-right'></div> 477</div> 478</div> 479</div> 480<div class='content'> 481<div class='content-fauxcolumns'> 482<div class='fauxcolumn-outer content-fauxcolumn-outer'> 483<div class='cap-top'> 484<div class='cap-left'></div> 485<div class='cap-right'></div> 486</div> 487<div class='fauxborder-left'> 488<div class='fauxborder-right'></div> 489<div class='fauxcolumn-inner'> 490</div> 491</div> 492<div class='cap-bottom'> 493<div class='cap-left'></div> 494<div class='cap-right'></div> 495</div> 496</div> 497</div> 498<div class='content-outer'> 499<div class='content-cap-top cap-top'> 500<div class='cap-left'></div> 501<div class='cap-right'></div> 502</div> 503<div class='fauxborder-left content-fauxborder-left'> 504<div class='fauxborder-right content-fauxborder-right'></div> 505<div class='content-inner'> 506<header> 507<div class='header-outer'> 508<div class='header-cap-top cap-top'> 509<div class='cap-left'></div> 510<div class='cap-right'></div> 511</div> 512<div class='fauxborder-left header-fauxborder-left'> 513<div class='fauxborder-right header-fauxborder-right'></div> 514<div class='region-inner header-inner'> 515<div class='header section' id='header' name='Header'><div class='widget Header' data-version='1' id='Header1'> 516<div id='header-inner'> 517<div class='titlewrapper'> 518<h1 class='title'> 519<a href='http://www.thehistoryofancientgreece.com/'> 520The History of Ancient Greece Podcast 521</a> 522</h1> 523</div> 524<div class='descriptionwrapper'> 525<p class='description'><span>A podcast series covering Ancient Greek & Hellenistic political, social, and cultural history from prehistory to the Roman conquest</span></p> 526</div> 527</div> 528</div></div> 529</div> 530</div> 531<div class='header-cap-bottom cap-bottom'> 532<div class='cap-left'></div> 533<div class='cap-right'></div> 534</div> 535</div> 536</header> 537<div class='tabs-outer'> 538<div class='tabs-cap-top cap-top'> 539<div class='cap-left'></div> 540<div class='cap-right'></div> 541</div> 542<div class='fauxborder-left tabs-fauxborder-left'> 543<div class='fauxborder-right tabs-fauxborder-right'></div> 544<div class='region-inner tabs-inner'> 545<div class='tabs section' id='crosscol' name='Cross-Column'><div class='widget PageList' data-version='1' id='PageList1'> 546<h2>Pages</h2> 547<div class='widget-content'> 548<ul> 549<li> 550<a href='http://www.thehistoryofancientgreece.com/'>Home</a> 551</li> 552<li> 553<a href='http://www.thehistoryofancientgreece.com/2016/04/hello-im-ryan-stitt-and-welcome-to.html'>About</a> 554</li> 555<li> 556<a href='http://www.thehistoryofancientgreece.com/p/outline.html'>Outline</a> 557</li> 558<li> 559<a href='http://www.thehistoryofancientgreece.com/p/supplementary-resources.html'>Resources</a> 560</li> 561<li> 562<a href='http://www.thehistoryofancientgreece.com/p/bibliography.html'>Bibliography</a> 563</li> 564<li> 565<a href='http://www.thehistoryofancientgreece.com/p/philhellenes.html'>Philhellenes</a> 566</li> 567<li> 568<a href='https://www.teepublic.com/stores/greekhistorypod'>Merchandise</a> 569</li> 570</ul> 571<div class='clear'></div> 572</div> 573</div></div> 574<div class='tabs no-items section' id='crosscol-overflow' name='Cross-Column 2'></div> 575</div> 576</div> 577<div class='tabs-cap-bottom cap-bottom'> 578<div class='cap-left'></div> 579<div 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src="//html5-player.libsyn.com/embed/destination/id/508809/height/360/width/720/theme/custom/autoplay/no/autonext/no/thumbnail/yes/preload/no/no_addthis/no/direction/backward/no-cache/true/render-playlist/yes/" height="360" width="720" scrolling="no" allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen></iframe> 644</div> 645<div class='clear'></div> 646</div><div class='widget Blog' data-version='1' id='Blog1'> 647<div class='blog-posts hfeed'> 648 649 <div class="date-outer"> 650 651<h2 class='date-header'><span>Thursday, August 15, 2019</span></h2> 652 653 <div class="date-posts"> 654 655<div class='post-outer'> 656<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 657<meta 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src="//html5-player.libsyn.com/embed/episode/id/10898771/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist/" style="border-style: none;" webkitallowfullscreen="" width="100%"></iframe><br> 669<span style="font-family: helvetica;"><br><p style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: 0px; background-color: white; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal;
669 font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-width: normal; line-height: normal; margin: 0px;">In this episode, we discuss the years 426 and 425 BC of the Peloponnesian War, including the current nature of Athenian politics as dominated by Kleon the anti-aristocratic demagogue, his feud with Aristophanes as seen in the comedic plays "The Acharnians" and "The Knights", the Battles of Pylos and Sphakteria that turned the Greek world upside down, and the brutal conclusion to the Korkyraean civil war</p> 670<span class="css-901oao css-16my406 r-1qd0xha r-ad9z0x r-bcqeeo r-qvutc0" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-size: 16px;"><br></span> 671<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><b>Primary Sources: </b></span><br> 672<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="http://classics.mit.edu/Aristophanes/acharnians.html">Aristophanes' The Acharnians</a></span><br> 673<a href="http://classics.mit.edu/Aristophanes/knights.html"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Aristophanes' The Knights</span></a><br> 674<a href="http://classics.mit.edu/Thucydides/pelopwar.4.fourth.html">Thucydides' The History of the Peloponnesian War (Book 4)</a><br> 675<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Nicias*.html">Plutarch's Life of Nikias</a><br> 676<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/12A*.html">Diodorus Siculus' The Library of History (Book 12)</a></span><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><div style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s924/Logo+%2528Standard%2529.png" style="margin-left: 1em; 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718interest'><span class='share-button-link-text'>Share to Pinterest</span></a> 719</div> 720</div> 721<div class='post-footer-line post-footer-line-2'> 722<span class='post-labels'> 723</span> 724</div> 725<div class='post-footer-line post-footer-line-3'> 726<span class='post-location'> 727</span> 728</div> 729</div> 730</div> 731</div> 732 733 </div></div> 734 735 736 <div class="date-outer"> 737 738<h2 class='date-header'><span>Wednesday, July 10, 2019</span></h2> 739 740 <div class="date-posts"> 741 742<div class='post-outer'> 743<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 744<meta content='https://images.squarespace-cdn.com/content/v1/5e14a7ec11507e07b9e21f67/1578414686746-8QC4GVU24130VXIGSCV2/Joe+Goodkin+Promo+Shoot+Small-12.jpg?format=1500w' itemprop='image_url'/> 745<meta content='1828087096706819892' itemprop='blogId'/> 746<meta content='5464501353265823093' itemprop='postId'/> 747<a name='5464501353265823093'></a> 748<h3 class='post-title entry-title' itemprop='name'> 749<a href='http://www.thehistoryofancientgreece.com/2019/07/special-guest-episode-on-being-modern.html'>**Special Guest Episode on Being a Modern Homeric Bard w/Joe Goodkin**</a> 750</h3> 751<div class='post-header'> 752<div class='post-header-line-1'></div> 753</div> 754<div class='post-body entry-content' id='post-body-5464501353265823093' itemprop='description articleBody'> 755<iframe allowfullscreen="" height="90" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" scrolling="no" src="//html5-player.libsyn.com/embed/episode/id/10490390/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist/" style="border: none;" webkitallowfullscreen="" width="100%"></iframe> 756 757<div> 758<span style="font-family: helvetica;"><br /></span></div> 759<div> 760<span style="font-family: helvetica;"><span style="background-color: rgba(255, 255, 255, 0);">In this special guest episode, I am joined by Joe Goodkin, a </span>Chicago-based singer/songwriter, who tours the country performing his one-man folk-opera interpretation of Homer’s Odyssey. He has performed his Odyssey over 290 times in 38 U.S. states and Canada. Joe's <em>Odyssey is p</em><span style="background-color: rgba(255, 255, 255, 0);">art lecture, part musical performance, and part interactive discussion. The centerpiece of Joe's Odyssey is a 30 minute continuous performance of 24 original songs performed only with an acoustic guitar and voice and with lyrics inspired by Odysseus' famous exploits. </span></span></div> 761<div style="background-color: rgba(255, 255, 255, 0);"> 762<span style="background-color: rgba(255, 255, 255, 0);"><span style="font-family: helvetica;"><br /></span></span></div> 763<div> 764<span style="font-family: helvetica;"><span style="background-color: rgba(255, 255, 255, 0);">We talk about how he was able to combine</span> his Bachelor's Degree in Classics from the University of Wisconsin-Madison and his years as a professional musician to create something extremely unique, and discuss his methodology and his own<span style="background-color: rgba(255, 255, 255, 0);"> odyssey towards creating the Odyssey, as well as what it’s like to be a modern bard and how that has shaped his understanding of not only the Homeric poems but the context in which ancient audiences would have experienced the. Then, we discuss his experiences of performing at the NJCL (or National Junior Classical League), which is where we first met, as well as in high schools and at universities, our views on the field of Classics at large, what it means to be “non-traditional” classicists, and what we can do and have been able to do to promote Classics to a general audience and why that is important.</span></span></div> 765<div> 766<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="background-color: rgba(255, 255, 255, 0); font-family: helvetica;"><br /></span></span></div><div><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="background-color: rgba(255, 255, 255, 0); font-family: helvetica;"><b><u>Joe Goodkin</u></b></span></span></div> 767<div> 768<div> 769<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="background-color: rgba(255, 255, 255, 0);">Websites: </span><a href="http://www.joesodyssey.com/">http://www.joesodyssey.com</a></span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"> and <a href="http://www.joegoodkin.com/">http://www.joegoodkin.com</a></span></span></div> 770<div> 771<span style="font-family: helvetica;">Facebook: <a href="https://www.facebook.com/joesodysseysong/">https://www.facebook.com/joesodysseysong/</a> and </span></div> 772<div> 773<span style="font-family: helvetica;"><a href="https://www.facebook.com/joegoodkinmusic/">https://www.facebook.com/joegoodkinmusic/</a></span></div> 774<div> 775<span style="font-family: helvetica;">Twitter: <a href="https://twitter.com/joegoodkin">https://twitter.com/joegoodkin</a></span></div><div><br /></div><div><br /></div><div style="text-align: center;"><img alt="images.squarespace-cdn.com/content/v1/5e14a7ec1..." class="n3VNCb KAlRDb" data-noaft="1" jsaction="load:XAeZkd;" jsname="HiaYvf" src="https://images.squarespace-cdn.com/content/v1/5e14a7ec11507e07b9e21f67/1578414686746-8QC4GVU24130VXIGSCV2/Joe+Goodkin+Promo+Shoot+Small-12.jpg?format=1500w" style="height: 256.9875px; margin: 0px; text-align: start; width: 385.00000000000006px;" /></div><div style="text-align: center;"><br /></div> 776<div> 777<span style="background-color: rgba(255, 255, 255, 0);"><span style="font-family: helvetica;"><br /></span></span></div> 778<div> 779<span style="font-family: helvetica;"><span style="background-color: rgba(255, 255, 255, 0);">**You can read an article Joe wrote about being a modern bard </span><u style="background-color: rgba(255, 255, 255, 0); border-width: 0px; margin: 0px; overflow-wrap: break-word; padding: 0px; text-decoration: none; vertical-align: baseline; word-wrap: break-word;"><a href="https://eidolon.pub/on-being-a-modern-bard-c88e172fae8d#.kd03r2es9" style="background-color: rgba(255, 255, 255, 0); border-width: 0px; margin: 0px; overflow-wrap: break-word; padding: 0px; text-decoration: none; vertical-align: baseline; word-wrap: break-word;" target="_blank" title="Eidolon article"><u>here</u></a>.</u></span></div> 780<div> 781<span style="background-color: rgba(255, 255, 255, 0); font-family: helvetica;"><br /></span></div> 782<div> 783<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="background-color: rgba(255, 255, 255, 0);">To inquire about booking a performance of </span><em style="background-color: rgba(255, 255, 255, 0); border-width: 0px; margin: 0px; overflow-wrap: break-word; padding: 0px; vertical-align: baseline; word-wrap: break-word;">The Odyssey</em><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="background-color: rgba(255, 255, 255, 0);"> (or anything else) please contact Joe at [email protected]</span></span></div> 784</div> 785<div> 786<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="background-color: rgba(255, 255, 255, 0);"><br /></span></div><div><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="background-color: rgba(255, 255, 255, 0);"><br /></span></div> 787<div style='clear: both;'></div> 788</div> 789<div class='post-footer'> 790<div class='post-footer-line post-footer-line-1'> 791<span class='post-author vcard'> 792Posted by 793<span class='fn' itemprop='author' itemscope='itemscope' itemtype='http://schema.org/Person'> 794<meta content='https://www.blogger.com/profile/13206832590578937546' itemprop='url'/> 795<a class='g-profile' href='https://www.blogger.com/profile/13206832590578937546' rel='author' title='author profile'> 796<span itemprop='name'>The History of Ancient Greece - Podcast</span> 797</a> 798</span> 799</span> 800<span class='post-timestamp'> 801at 802<meta content='http://www.thehistoryofancientgreece.com/2019/07/special-guest-episode-on-being-modern.html' itemprop='url'/> 803<a class='timestamp-link' href='http://www.thehistoryofancientgreece.com/2019/07/special-guest-episode-on-being-modern.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2019-07-10T20:00:00-04:00'>8:00 PM</abbr></a> 804</span> 805<span class='post-comment-link'> 806<a class='comment-link' href='http://www.thehistoryofancientgreece.com/2019/07/special-guest-episode-on-being-modern.html#comment-form' onclick=''> 807No comments: 808 </a> 809</span> 810<span class='post-icons'> 811<span class='item-action'> 812<a href='https://www.blogger.com/email-post/1828087096706819892/5464501353265823093' title='Email Post'> 813<img alt='' class='icon-action' height='13' src='https://resources.blogblog.com/img/icon18_email.gif' width='18'/> 814</a> 815</span> 816<span class='item-control blog-admin pid-615062766'> 817<a href='https://www.blogger.com/post-edit.g?blogID=1828087096706819892&postID=5464501353265823093&from=pencil' title='Edit Post'> 818<img alt='' class='icon-action' height='18' src='https://resources.blogblog.com/img/icon18_edit_allbkg.gif' width='18'/> 819</a> 820</span> 821</span> 822<div class='post-share-buttons goog-inline-block'> 823<a class='goog-inline-block share-button sb-email' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=5464501353265823093&target=email' target='_blank' title='Email This'><span class='share-button-link-text'>Email This</span></a><a class='goog-inline-block share-button sb-blog' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=5464501353265823093&target=blog' onclick='window.open(this.href, "_blank", "height=270,width=475"); return false;' target='_blank' title='BlogThis!'><span class='share-button-link-text'>BlogThis!</span></a><a class='goog-inline-block share-button sb-twitter' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=5464501353265823093&target=twitter' target='_blank' title='Share to X'><span class='share-button-link-text'>Share to X</span></a><a class='goog-inline-block share-button sb-facebook' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=5464501353265823093&target=facebook' onclick='window.open(this.href, "_blank", "height=430,width=640"); return false;' target='_blank' title='Share to Facebook'><span class='share-button-link-text'>Share to Facebook</span></a><a class='goog-inline-block share-button sb-pinterest' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=5464501353265823093&target=pinterest' target='_blank' title='Share to P
823interest'><span class='share-button-link-text'>Share to Pinterest</span></a> 824</div> 825</div> 826<div class='post-footer-line post-footer-line-2'> 827<span class='post-labels'> 828</span> 829</div> 830<div class='post-footer-line post-footer-line-3'> 831<span class='post-location'> 832</span> 833</div> 834</div> 835</div> 836</div> 837 838 </div></div> 839 840 841 <div class="date-outer"> 842 843<h2 class='date-header'><span>Saturday, June 22, 2019</span></h2> 844 845 <div class="date-posts"> 846 847<div class='post-outer'> 848<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 849<meta content='https://cdn.theconversation.com/avatars/308708/width238/image-20161015-30236-z2xrw4.jpg' itemprop='image_url'/> 850<meta content='1828087096706819892' itemprop='blogId'/> 851<meta content='3536394180070246253' itemprop='postId'/> 852<a name='3536394180070246253'></a> 853<h3 class='post-title entry-title' itemprop='name'> 854<a href='http://www.thehistoryofancientgreece.com/2019/06/special-guest-episode-on-translating.html'> **Special Guest Episode on Translating Thucydides’ Speeches w/Johanna Hanink**</a> 855</h3> 856<div class='post-header'> 857<div class='post-header-line-1'></div> 858</div> 859<div class='post-body entry-content' id='post-body-3536394180070246253' itemprop='description articleBody'> 860<iframe allowfullscreen="" height="90" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" scrolling="no" src="//html5-player.libsyn.com/embed/episode/id/10250150/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist/" style="border: none;" webkitallowfullscreen="" width="100%"></iframe> 861 862<br /> 863<div><span style="font-family: helvetica;"><br /></span></div> 864<div> 865<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="background-color: rgba(255, 255, 255, 0);">In this special guest episode, I am joined by Dr. Johanna Hanink, Associate Professor of Classics at Brown University in Providence, RI. Her primary teaching and research areas focus on various aspects of Greek antiquity and its legacy, but she is especially interested in Classical Athens, </span>particularly the cultural life of the city's 4th century BC, and the strange relationships between modern politics and the ancient past. She is active in Brown’s <a href="https://www.brown.edu/academics/modern-greek/" target="_blank">Program in Modern Greek Studies</a> and serves on the editorial boards of <a href="https://www.press.jhu.edu/journals/journal-modern-greek-studies" target="_blank"><em>The Journal of Modern Greek Studies</em></a> and <em><a href="https://eidolon.pub/" target="_blank">Eidolon</a>. </em></span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">She is the author and editor of a number of <a href="https://www.johannahanink.com/writing/realworld">articles</a> and books, including </span><a href="https://www.cambridge.org/us/academic/subjects/classical-studies/classical-literature/lycurgan-athens-and-making-classical-tragedy#ro4RWrlEOrFUmUQP.97">Lycurgan Athens and the Making of Classical Tragedy</a><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"> (Cambridge University Press 2014), </span><a href="https://www.cambridge.org/gb/academic/subjects/classical-studies/classical-literature/creative-lives-classical-antiquity-poets-artists-and-biography?format=HB">Creative Lives in Classical Antiquity: Poets, Artists, and Biography</a><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"> (Cambridge University Press 2016), and </span><a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674971547">The Classical Debt: Greek Antiquity in an Era of Austerity</a><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"> (Harvard University Press 2017), which explores how Western fantasies of classical antiquity have created a particularly fraught relationship between the European West and the country of Greece, especially in the context of Greece's recent "tale of two crises.” </span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Her most recent book, </span><a href="https://press.princeton.edu/titles/14762.html">How to Think about War: An Ancient Guide to Foreign Policy</a><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"> (Princeton University Press, 2019), is the topic of today’s conversation. </span></span></div> 866<div> 867<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;"><br /></span></div> 868<div> 869<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;"><i>"Why do nations go to war? What are citizens willing to die for? What justifies foreign invasion? And does might always make right? For nearly 2,500 years, students, politicians, political thinkers, and military leaders have read the eloquent and shrewd speeches in Thucydides’s History of the Peloponnesian War for profound insights into military conflict, diplomacy, and the behavior of people and countries in times of crisis. How to Think about War presents the most influential and compelling of these speeches in an elegant new translation by classicist Johanna Hanink, accompanied by an enlightening introduction, informative headnotes, and the original Greek on facing pages. The result is an ideally accessible introduction to Thucydides’s long and challenging History."</i></span></div> 870<div> 871<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;"><br /></span></div> 872<div> 873<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;">I am very excited that Dr. Hanink agreed to come onto THOAG to discu
873ss what it was like to translate Thucydides and the deeper meaning behind many of his speeches.</span></div> 874<div> 875<span style="font-family: helvetica;"><br /></span></div><div><span style="font-family: helvetica;"><b><u>Dr Johanna Hanink</u></b></span></div><div><span style="font-family: helvetica;">Associate Professor of Classics at Brown University</span></div> 876<div> 877<div> 878<div> 879<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-size: 12pt;">Website: </span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.johannahanink.com/">https://www.johannahanink.com</a></span><br /> 880<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-size: 12pt;">Facebook: <a href="https://www.facebook.com/johannahanink/">https://www.facebook.com/johannahanink/</a></span><br /> 881</span><div> 882<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-size: 12pt;"><span style="font-size: small;">Twitter: </span><a href="https://twitter.com/johannahan">https://twitter.com/johannahan</a></span></span></div><div><span style="font-family: helvetica;"><br /></span></div><div><span style="font-family: helvetica;"><br /></span></div><div><div style="text-align: center;"><img alt="cdn.theconversation.com/avatars/308708/width238..." class="n3VNCb" data-noaft="1" height="200" jsaction="load:XAeZkd;" jsname="HiaYvf" src="https://cdn.theconversation.com/avatars/308708/width238/image-20161015-30236-z2xrw4.jpg" style="height: 238px; margin: 0px; text-align: start; width: 238px;" width="200" /></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><span style="background-color: white; caret-color: rgb(51, 51, 51); color: #333333; font-family: helvetica; font-size: 14.850000381469727px;">***You can order Dr. Hanink's new book here (</span><a href="https://press.princeton.edu/titles/14762.html" style="font-family: helvetica; text-align: left;">Princeton University Press</a><a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674975552" style="color: #992211; font-family: helvetica; font-size: 14.850000381469727px; text-decoration: none;"> </a><span style="caret-color: rgb(51, 51, 51); color: #333333; font-family: helvetica; font-size: 14.850000381469727px;">or <a href="https://www.amazon.com/How-Think-about-War-Ancient/dp/0691190151">Amazon</a></span><a href="https://www.amazon.com/Not-All-Dead-White-Men/dp/0674975553" style="color: #992211; font-family: helvetica; font-size: 14.850000381469727px; text-decoration: none;"><span style="color: black;">)</span></a><span style="caret-color: rgb(51, 51, 51); color: #333333; font-family: helvetica; font-size: 14.850000381469727px;">***</span></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><img alt="How to Think about War: An Ancient Guide to Foreign Policy: Thucydides, de Vries, David, Hanink, Johanna, Hanink, Johanna: 9781684571246: Amazon.com: Books" class="n3VNCb" data-noaft="1" height="200" jsaction="load:XAeZkd;" jsname="HiaYvf" src="https://images-na.ssl-images-amazon.com/images/I/813sdbgeK6L.jpg" style="height: 385px; margin: 0px; text-align: start; width: 385px;" width="200" /></div><div style="text-align: center;"><br /></div><span style="font-family: helvetica;"> 883<br /></span></div> 884</div> 885</div> 886<div> 887</div> 888<div> 889<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;"><b><u>Recommended Articles</u></b></span></div> 890<div> 891<div> 892<span style="font-family: helvetica;"><i><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">"<a href="https://www.laphamsquarterly.org/roundtable/possession-all-time">A Possession for All Time: How should we read Thucydides?</a>"</span><br /> 893<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">"<a href="https://eidolon.pub/the-twists-and-turns-of-translation-33f1272dffa8">The Twists and Turns of Translation: Why Classics’ Relationship With Translation Is Complicated</a>
893"</span></i></span></div><div><span style="font-family: helvetica;"><br /></span></div><div><br /></div> 894</div> 895</div> 896<div style='clear: both;'></div> 897</div> 898<div class='post-footer'> 899<div class='post-footer-line post-footer-line-1'> 900<span class='post-author vcard'> 901Posted by 902<span class='fn' itemprop='author' itemscope='itemscope' itemtype='http://schema.org/Person'> 903<meta content='https://www.blogger.com/profile/13206832590578937546' itemprop='url'/> 904<a class='g-profile' href='https://www.blogger.com/profile/13206832590578937546' rel='author' title='author profile'> 905<span itemprop='name'>The History of Ancient Greece - Podcast</span> 906</a> 907</span> 908</span> 909<span class='post-timestamp'> 910at 911<meta content='http://www.thehistoryofancientgreece.com/2019/06/special-guest-episode-on-translating.html' itemprop='url'/> 912<a class='timestamp-link' href='http://www.thehistoryofancientgreece.com/2019/06/special-guest-episode-on-translating.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2019-06-22T20:00:00-04:00'>8:00 PM</abbr></a> 913</span> 914<span class='post-comment-link'> 915<a class='comment-link' href='http://www.thehistoryofancientgreece.com/2019/06/special-guest-episode-on-translating.html#comment-form' onclick=''> 916No comments: 917 </a> 918</span> 919<span class='post-icons'> 920<span class='item-action'> 921<a href='https://www.blogger.com/email-post/1828087096706819892/3536394180070246253' title='Email Post'> 922<img alt='' class='icon-action' height='13' src='https://resources.blogblog.com/img/icon18_email.gif' width='18'/> 923</a> 924</span> 925<span class='item-control blog-admin pid-615062766'> 926<a href='https://www.blogger.com/post-edit.g?blogID=1828087096706819892&postID=3536394180070246253&from=pencil' title='Edit Post'> 927<img alt='' class='icon-action' height='18' src='https://resources.blogblog.com/img/icon18_edit_allbkg.gif' width='18'/> 928</a> 929</span> 930</span> 931<div class='post-share-buttons goog-inline-block'> 932<a class='goog-inline-block share-button sb-email' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3536394180070246253&target=email' target='_blank' title='Email This'><span class='share-button-link-text'>Email This</span></a><a class='goog-inline-block share-button sb-blog' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3536394180070246253&target=blog' onclick='window.open(this.href, "_blank", "height=270,width=475"); return false;' target='_blank' title='BlogThis!'><span class='share-button-link-text'>BlogThis!</span></a><a class='goog-inline-block share-button sb-twitter' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3536394180070246253&target=twitter' target='_blank' title='Share to X'><span class='share-button-link-text'>Share to X</span></a><a class='goog-inline-block share-button sb-facebook' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3536394180070246253&target=facebook' onclick='window.open(this.href, "_blank", "height=430,width=640"); return false;' target='_blank' title='Share to Facebook'><span class='share-button-link-text'>Share to Facebook</span></a><a class='goog-inline-block share-button sb-pinterest' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3536394180070246253&target=pinterest' target='_blank' title='Share to Pinterest'><span class='share-button-link-text'>Share to Pinterest</span></a> 933</div> 934</div> 935<div class='post-footer-line post-footer-line-2'> 936<span class='post-labels'> 937</span> 938</div> 939<div class='post-footer-line post-footer-line-3'> 940<span class='post-location'> 941</span> 942</div> 943</div> 944</div> 945</div> 946 947 </div></div> 948 949 950 <div class="date-outer"> 951 952<h2 class='date-header'><span>Sunday, May 26, 2019</span></h2> 953 954 <div class="date-posts"> 955 956<div class='post-outer'> 957<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 958<meta content='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s320/Logo+%2528Standard%2529.png' itemprop='image_url'/> 959<meta content='1828087096706819892' itemprop='blogId'/> 960<meta content='3213668822077523573' itemprop='postId'/> 961<a name='3213668822077523573'></a> 962<h3 class='post-title entry-title' itemprop='name'>
963<a href='http://www.thehistoryofancientgreece.com/2019/05/094-new-leaders-and-new-strategies.html'>094 - New Leaders and New Strategies</a> 964</h3> 965<div class='post-header'> 966<div class='post-header-line-1'></div> 967</div> 968<div class='post-body entry-content' id='post-body-3213668822077523573' itemprop='description articleBody'> 969<iframe allowfullscreen="" height="90" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" scrolling="no" src="//html5-player.libsyn.com/embed/episode/id/9942818/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist/" style="border-style: none;" webkitallowfullscreen="" width="100%"></iframe><br> 970<br><span style="font-family: helvetica;"><span style="-webkit-text-stroke-color: rgb(0, 0, 0); background-color: white;">In this episode, we discuss the years 427 and 426 BC of the Peloponnesian War, including the destruction of Plataia, civil wars in both Megara and Korkyra, and Athenian campaigns in Sicily, central Greece, and northwestern Greece</span><br> 971<br> 972<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><b>Primary Sources: </b></span><br> 973<a href="http://classics.mit.edu/Thucydides/pelopwar.3.third.html">Thucydides' The History of the Peloponnesian War (Book 3)</a><br> 974<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Nicias*.html">Plutarch's Life of Nikias</a><br> 975<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/12A*.html">Diodorus Siculus' The Library of History (Book 12)</a><br> 976<br><br><br><div style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s924/Logo+%2528Standard%2529.png" style="font-family: -webkit-standard; margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="910" data-original-width="924" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s320/Logo+%2528Standard%2529.png" width="320"></a></div><br><br> 977</span> 978<div style='clear: both;'></div> 979</div> 980<div class='jump-link'> 981<a href='http://www.thehistoryofancientgreece.com/2019/05/094-new-leaders-and-new-strategies.html#more' title='094 - New Leaders and New Strategies'>Read more »</a> 982</div> 983<div class='post-footer'> 984<div class='post-footer-line post-footer-line-1'> 985<span class='post-author vcard'> 986Posted by 987<span class='fn' itemprop='author' itemscope='itemscope' itemtype='http://schema.org/Person'> 988<meta content='https://www.blogger.com/profile/13206832590578937546' itemprop='url'/> 989<a class='g-profile' href='https://www.blogger.com/profile/13206832590578937546' rel='author' title='author profile'> 990<span itemprop='name'>The History of Ancient Greece - Podcast</span> 991</a> 992</span> 993</span> 994<span class='post-timestamp'> 995at 996<meta content='http://www.thehistoryofancientgreece.com/2019/05/094-new-leaders-and-new-strategies.html' itemprop='url'/> 997<a class='timestamp-link' href='http://www.thehistoryofancientgreece.com/2019/05/094-new-leaders-and-new-strategies.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2019-05-26T20:00:00-04:00'>8:00 PM</abbr></a> 998</span> 999<span class='post-comment-link'> 1000<a class='comment-link' href='http://www.thehistoryofancientgreece.com/2019/05/094-new-leaders-and-new-strategies.html#comment-form' onclick=''> 1001No comments: 1002 </a> 1003</span> 1004<span class='post-icons'> 1005<span class='item-action'> 1006<a href='https://www.blogger.com/email-post/1828087096706819892/3213668822077523573' title='Email Post'> 1007<img alt='' class='icon-action' height='13' src='https://resources.blogblog.com/img/icon18_email.gif' width='18'/> 1008</a> 1009</span> 1010<span class='item-control blog-admin pid-615062766'> 1011<a href='https://www.blogger.com/post-edit.g?blogID=1828087096706819892&postID=3213668822077523573&from=pencil' title='Edit Post'> 1012<img alt='' class='icon-action' height='18' src='https://resources.blogblog.com/img/icon18_edit_allbkg.gif' width='18'/> 1013</a> 1014</span> 1015</span> 1016<div class='post-share-buttons goog-inline-block'> 1017<a class='goog-inline-block share-button sb-email' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3213668822077523573&target=email' target='_blank' title='Email This'><span class='share-button-link-text'>Email This</span></a><a class='goog-inline-block share-button sb-blog' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3213668822077523573&target=blog' onclick='window.open(this.href, "_blank", "height=270,width=475"); 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1017interest'><span class='share-button-link-text'>Share to Pinterest</span></a> 1018</div> 1019</div> 1020<div class='post-footer-line post-footer-line-2'> 1021<span class='post-labels'> 1022</span> 1023</div> 1024<div class='post-footer-line post-footer-line-3'> 1025<span class='post-location'> 1026</span> 1027</div> 1028</div> 1029</div> 1030</div> 1031 1032 </div></div> 1033 1034 1035 <div class="date-outer"> 1036 1037<h2 class='date-header'><span>Sunday, May 19, 2019</span></h2> 1038 1039 <div class="date-posts"> 1040 1041<div class='post-outer'> 1042<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 1043<meta content='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s320/Logo+%2528Standard%2529.png' itemprop='image_url'/> 1044<meta content='1828087096706819892' itemprop='blogId'/> 1045<meta content='7741011885849032781' itemprop='postId'/> 1046<a name='7741011885849032781'></a> 1047<h3 class='post-title entry-title' itemprop='name'> 1048<a href='http://www.thehistoryofancientgreece.com/2019/05/093-revolt-in-empire.html'>093 - Revolt in the Empire</a> 1049</h3> 1050<div class='post-header'> 1051<div class='post-header-line-1'></div> 1052</div> 1053<div class='post-body entry-content' id='post-body-7741011885849032781' itemprop='description articleBody'> 1054<iframe allowfullscreen="" height="90" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" scrolling="no" src="//html5-player.libsyn.com/embed/episode/id/9846425/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist/" style="border-style: none;" webkitallowfullscreen="" width="100%"></iframe><br> 1055<span style="font-family: helvetica;"><br> 1056<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">In this episode, <span style="font-size: 12pt;">we discuss the years 428 and 427 BC of the Peloponnesian War, including the introduction of Kleon and Nikias, the revolt of Mytilene (Lesbos) from the Athenian empire, and a "prison-style breakout" from Plataia</span></span><br> 1057<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="font-size: 12pt;"><br></span></span> 1058<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><b>Primary Sources: </b></span><br> 1059<a href="http://classics.mit.edu/Thucydides/pelopwar.3.third.html">Thucydides' The History of the Peloponnesian War (Book 3)</a><br> 1060<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Nicias*.html">Plutarch's Life of Nikias</a><br> 1061<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/12A*.html">Diodorus Siculus' The Library of History (Book 12)</a></span><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><div style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s924/Logo+%2528Standard%2529.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="910" data-original-width="924" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s320/Logo+%2528Standard%2529.png" width="320"></a></div><div style="text-align: center;"><br></div><div> 1062<span style="font-family: helvetica;"><br></span></div> 1063<div> 1064</div></div> 1065<div style='clear: both;'></div> 1066</div> 1067<div class='jump-link'> 1068<a href='http://www.thehistoryofancientgreece.com/2019/05/093-revolt-in-empire.html#more' title='093 - Revolt in the Empire'>Read more »</a> 1069</div> 1070<div class='post-footer'> 1071<div class='post-footer-line post-footer-line-1'> 1072<span class='post-author vcard'> 1073Posted by 1074<span class='fn' itemprop='author' itemscope='itemscope' itemtype='http://schema.org/Person'> 1075<meta content='https://www.blogger.com/profile/13206832590578937546' itemprop='url'/> 1076<a class='g-profile' href='https://www.blogger.com/profile/13206832590578937546' rel='author' title='author profile'> 1077<span itemprop='name'>The History of Ancient Greece - Podcast</span> 1078</a> 1079</span> 1080</span> 1081<span class='post-timestamp'> 1082at
1083<meta content='http://www.thehistoryofancientgreece.com/2019/05/093-revolt-in-empire.html' itemprop='url'/> 1084<a class='timestamp-link' href='http://www.thehistoryofancientgreece.com/2019/05/093-revolt-in-empire.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2019-05-19T20:00:00-04:00'>8:00 PM</abbr></a> 1085</span> 1086<span class='post-comment-link'> 1087<a class='comment-link' href='http://www.thehistoryofancientgreece.com/2019/05/093-revolt-in-empire.html#comment-form' onclick=''> 1088No comments: 1089 </a> 1090</span> 1091<span class='post-icons'> 1092<span class='item-action'> 1093<a href='https://www.blogger.com/email-post/1828087096706819892/7741011885849032781' title='Email Post'> 1094<img alt='' class='icon-action' height='13' src='https://resources.blogblog.com/img/icon18_email.gif' width='18'/> 1095</a> 1096</span> 1097<span class='item-control blog-admin pid-615062766'> 1098<a href='https://www.blogger.com/post-edit.g?blogID=1828087096706819892&postID=7741011885849032781&from=pencil' title='Edit Post'> 1099<img alt='' class='icon-action' height='18' src='https://resources.blogblog.com/img/icon18_edit_allbkg.gif' width='18'/> 1100</a> 1101</span> 1102</span> 1103<div class='post-share-buttons goog-inline-block'> 1104<a class='goog-inline-block share-button sb-email' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7741011885849032781&target=email' target='_blank' title='Email This'><span class='share-button-link-text'>Email This</span></a><a class='goog-inline-block share-button sb-blog' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7741011885849032781&target=blog' onclick='window.open(this.href, "_blank", "height=270,width=475"); return false;' target='_blank' title='BlogThis!'><span class='share-button-link-text'>BlogThis!</span></a><a class='goog-inline-block share-button sb-twitter' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7741011885849032781&target=twitter' target='_blank' title='Share to X'><span class='share-button-link-text'>Share to X</span></a><a class='goog-inline-block share-button sb-facebook' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7741011885849032781&target=facebook' onclick='window.open(this.href, "_blank", "height=430,width=640"); return false;' target='_blank' title='Share to Facebook'><span class='share-button-link-text'>Share to Facebook</span></a><a class='goog-inline-block share-button sb-pinterest' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7741011885849032781&target=pinterest' target='_blank' title='Share to Pinterest'><span class='share-button-link-text'>Share to Pinterest</span></a> 1105</div> 1106</div> 1107<div class='post-footer-line post-footer-line-2'> 1108<span class='post-labels'> 1109</span> 1110</div> 1111<div class='post-footer-line post-footer-line-3'> 1112<span class='post-location'> 1113</span> 1114</div> 1115</div> 1116</div> 1117</div> 1118 1119 </div></div> 1120 1121 1122 <div class="date-outer"> 1123 1124<h2 class='date-header'><span>Sunday, May 12, 2019</span></h2> 1125 1126 <div class="date-posts"> 1127 1128<div class='post-outer'> 1129<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 1130<meta content='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/w320-h315/Logo+%2528Standard%2529.png' itemprop='image_url'/> 1131<meta content='1828087096706819892' itemprop='blogId'/> 1132<meta content='3232638219808141296' itemprop='postId'/> 1133<a name='3232638219808141296'></a> 1134<h3 class='post-title entry-title' itemprop='name'> 1135<a href='http://www.thehistoryofancientgreece.com/2019/05/092-end-of-era-part-ii.html'>092 - The End of an Era (Part II)</a> 1136</h3> 1137<div class='post-header'> 1138<div class='post-header-line-1'></div> 1139</div> 1140<div class='post-body entry-content' id='post-body-3232638219808141296' itemprop='description articleBody'> 1141<iframe allowfullscreen="" height="90" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" scrolling="no" src="//html5-player.libsyn.com/embed/episode/id/9754850/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist/" style="border-style: none;" webkitallowfullscreen="" width="100%"></iframe><br> 1142<b style="font-family: "helvetica neue", arial, helvetica, sans-serif;"><br></b><span style="font-family: helvetica;"><span style="-webkit-text-stroke-color: rgb(0, 0, 0); background-color: white;">In this episode, we discuss the years 430-429 BC of the Peloponnesian War, including a failed Spartan invasion of Zakynthos and Akarnania, Phormio's naval victories at Rhion and Naupaktos, an Athenian debacle at Spartolos, the end of the siege of Potidaia, the deaths of Perikles and Phormio, and a Thrakian invasion of Makedonia</span><br> 1143<span><br></span> 1144<b>Primary Sources: </b><br> 1145<a href="http://classics.mit.edu/Thucydides/pelopwar.2.second.html">Thucydides'
1145 The History of the Peloponnesian War (Book 2)</a><br> 1146<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Pericles*.html">Plutarch's Life of Pericles</a><br> 1147<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/12A*.html">Diodorus Siculus' The Library of History (Book 12)</a></span><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><div style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s924/Logo+%2528Standard%2529.png" style="margin-left: 1em; margin-right: 1em; text-align: center;"><span style="font-family: helvetica;"><img border="0" data-original-height="910" data-original-width="924" height="315" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/w320-h315/Logo+%2528Standard%2529.png" width="320"></span></a></div><div style="text-align: left;"><span style="font-family: helvetica;"><br></span></div><div style="text-align: left;"><span style="font-family: helvetica;"><br></span></div><div> 1148<span style="font-family: helvetica;"><br> 1149</span></div></div> 1150<div style='clear: both;'></div> 1151</div> 1152<div class='jump-link'> 1153<a href='http://www.thehistoryofancientgreece.com/2019/05/092-end-of-era-part-ii.html#more' title='092 - The End of an Era (Part II)'>Read more »</a> 1154</div> 1155<div class='post-footer'> 1156<div class='post-footer-line post-footer-line-1'> 1157<span class='post-author vcard'> 1158Posted by 1159<span class='fn' itemprop='author' itemscope='itemscope' itemtype='http://schema.org/Person'> 1160<meta content='https://www.blogger.com/profile/13206832590578937546' itemprop='url'/> 1161<a class='g-profile' href='https://www.blogger.com/profile/13206832590578937546' rel='author' title='author profile'> 1162<span itemprop='name'>The History of Ancient Greece - Podcast</span> 1163</a> 1164</span> 1165</span> 1166<span class='post-timestamp'> 1167at 1168<meta content='http://www.thehistoryofancientgreece.com/2019/05/092-end-of-era-part-ii.html' itemprop='url'/> 1169<a class='timestamp-link' href='http://www.thehistoryofancientgreece.com/2019/05/092-end-of-era-part-ii.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2019-05-12T20:00:00-04:00'>8:00 PM</abbr></a> 1170</span> 1171<span class='post-comment-link'> 1172<a class='comment-link' href='http://www.thehistoryofancientgreece.com/2019/05/092-end-of-era-part-ii.html#comment-form' onclick=''> 1173No comments: 1174 </a> 1175</span> 1176<span class='post-icons'> 1177<span class='item-action'> 1178<a href='https://www.blogger.com/email-post/1828087096706819892/3232638219808141296' title='Email Post'> 1179<img alt='' class='icon-action' height='13' src='https://resources.blogblog.com/img/icon18_email.gif' width='18'/> 1180</a> 1181</span> 1182<span class='item-control blog-admin pid-615062766'> 1183<a href='https://www.blogger.com/post-edit.g?blogID=1828087096706819892&postID=3232638219808141296&from=pencil' title='Edit Post'> 1184<img alt='' class='icon-action' height='18' src='https://resources.blogblog.com/img/icon18_edit_allbkg.gif' width='18'/> 1185</a> 1186</span> 1187</span> 1188<div class='post-share-buttons goog-inline-block'> 1189<a class='goog-inline-block share-button sb-email' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3232638219808141296&target=email' target='_blank' title='Email This'><span class='share-button-link-text'>Email This</span></a><a class='goog-inline-block share-button sb-blog' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3232638219808141296&target=blog' onclick='window.open(this.href, "_blank", "height=270,width=475"); return false;' target='_blank' title='BlogThis!'><span class='share-button-link-text'>BlogThis!</span></a><a class='goog-inline-block share-button sb-twitter' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3232638219808141296&target=twitter' target='_blank' title='Share to X'><span class='share-button-link-text'>Share to X</span></a><a class='goog-inline-block share-button sb-facebook' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3232638219808141296&target=facebook' onclick='window.open(this.href, "_blank", "height=430,width=640"); return false;' target='_blank' title='Share to Facebook'><span class='share-button-link-text'>Share to Facebook</span></a><a class='goog-inline-block share-button sb-pinterest' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=3232638219808141296&target=pinterest' target='_blank' title='Share to P
1189interest'><span class='share-button-link-text'>Share to Pinterest</span></a> 1190</div> 1191</div> 1192<div class='post-footer-line post-footer-line-2'> 1193<span class='post-labels'> 1194</span> 1195</div> 1196<div class='post-footer-line post-footer-line-3'> 1197<span class='post-location'> 1198</span> 1199</div> 1200</div> 1201</div> 1202</div> 1203 1204 </div></div> 1205 1206 1207 <div class="date-outer"> 1208 1209<h2 class='date-header'><span>Sunday, April 28, 2019</span></h2> 1210 1211 <div class="date-posts"> 1212 1213<div class='post-outer'> 1214<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 1215<meta content='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s320/Logo+%2528Standard%2529.png' itemprop='image_url'/> 1216<meta content='1828087096706819892' itemprop='blogId'/> 1217<meta content='7889660601142507008' itemprop='postId'/> 1218<a name='7889660601142507008'></a> 1219<h3 class='post-title entry-title' itemprop='name'> 1220<a href='http://www.thehistoryofancientgreece.com/2019/04/091-attrition-and-plague.html'>091 - Attrition and Plague</a> 1221</h3> 1222<div class='post-header'> 1223<div class='post-header-line-1'></div> 1224</div> 1225<div class='post-body entry-content' id='post-body-7889660601142507008' itemprop='description articleBody'> 1226<iframe allowfullscreen="" height="90" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" scrolling="no" src="//html5-player.libsyn.com/embed/episode/id/9565949/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist/" style="border: none;" webkitallowfullscreen="" width="100%"></iframe> 1227 1228<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br></span><br><span style="font-family: helvetica;"><p style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: 0px; background-color: white; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-width: normal; line-height: normal; margin: 0px;">In this episode, we discuss the first year and a half of the war (431-430 BC), as both Sparta and Athens initiated their war strategies, including a Theban sneak attack on Plataia that began the war, Peloponnesian land raids on Attika, Athenian naval raids on the Peloponnesos and northwestern Greece, Athenian alliances with Odrysian Thrake, a famous funeral oration by Perikles, and a deadly plague that devastated Athens</p> 1229<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br></span> 1230<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><b>Primary Sources: </b></span><br> 1231<a href="http://classics.mit.edu/Thucydides/pelopwar.2.second.html">Thucydides' The History of the Peloponnesian War (Book 2)</a><br> 1232<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Pericles*.html">Plutarch's Life of Pericles</a><br> 1233<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/12A*.html">Diodorus Siculus' The Library of History (Book 12)</a></span><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s924/Logo+%2528Standard%2529.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="910" data-original-width="924" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3XijLJQSVNnlpm2yguYneidABZfKke2DZLa_1N9H1FUwc6apnkMCj3dkh5AU1GKPqjoxg5lXoRuefQ1sMNXeo_7QobJuFSLzkNfWYEcSnm_d6RzO7pl6VmsIgVGq2A5FyugkXFW8pOHg/s320/Logo+%2528Standard%2529.png" width="320"></a></div><br><span style="font-family: helvetica;"><br><br> 1234</span></div> 1235<div style='clear: both;'></div> 1236</div> 1237<div class='jump-link'> 1238<a href='http://www.thehistoryofancientgreece.com/2019/04/091-attrition-and-plague.html#more' title='091 - Attrition and Plague'>Read more »</a> 1239</div> 1240<div class='post-footer'> 1241<div class='post-footer-line post-footer-line-1'> 1242<span class='post-author vcard'> 1243Posted by 1244<span class='fn' itemprop='author' itemscope='itemscope' itemtype='http://schema.org/Person'> 1245<meta content='https://www.blogger.com/profile/13206832590578937546' itemprop='url'/> 1246<a class='g-profile' href='https://www.blogger.com/profile/13206832590578937546' rel='author' title='author profile'> 1247<span itemprop='name'>The History of Ancient Greece - Podcast</span> 1248</a> 1249</span> 1250</span> 1251<span class='post-timestamp'> 1252at 1253<meta content='http://www.thehistoryofancientgreece.com/2019/04/091-attrition-and-plague.html' itemprop='url'/> 1254<a class='timestamp-link' href='http://www.thehistoryofancientgreece.com/2019/04/091-attrition-and-plague.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2019-04-28T20:00:00-04:00'>8:00 PM</abbr></a> 1255</span> 1256<span class='post-comment-link'> 1257<a class='comment-link' href='http://www.thehistoryofancientgreece.com/2019/04/091-attrition-and-plague.html#comment-form' onclick=''> 1258No comments: 1259 </a> 1260</span> 1261<span class='post-icons'> 1262<span class='item-action'> 1263<a href='https://www.blogger.com/email-post/1828087096706819892/7889660601142507008' title='Email Post'> 1264<img alt='' class='icon-action' height='13' src='https://resources.blogblog.com/img/icon18_email.gif' width='18'/> 1265</a> 1266</span> 1267<span class='item-control blog-admin pid-615062766'> 1268<a href='https://www.blogger.com/post-edit.g?blogID=1828087096706819892&postID=7889660601142507008&from=pencil' title='Edit Post'> 1269<img alt='' class='icon-action' height='18' src='https://resources.blogblog.com/img/icon18_edit_allbkg.gif' width='18'/> 1270</a> 1271</span> 1272</span> 1273<div class='post-share-buttons goog-inline-block'> 1274<a class='goog-inline-block share-button sb-email' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7889660601142507008&target=email' target='_blank' title='Email This'><span class='share-button-link-text'>Email This</span></a><a class='goog-inline-block share-button sb-blog' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7889660601142507008&target=blog' onclick='window.open(this.href, "_blank", "height=270,width=475"); return false;' target='_blank' title='BlogThis!'><span class='share-button-link-text'>BlogThis!</span></a><a class='goog-inline-block share-button sb-twitter' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7889660601142507008&target=twitter' target='_blank' title='Share to X'><span class='share-button-link-text'>Share to X</span></a><a class='goog-inline-block share-button sb-facebook' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7889660601142507008&target=facebook' onclick='window.open(this.href, "_blank", "height=430,width=640"); return false;' target='_blank' title='Share to Facebook'><span class='share-button-link-text'>Share to Facebook</span></a><a class='goog-inline-block share-button sb-pinterest' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=7889660601142507008&target=pinterest' target='_blank' title='Share to P
1274interest'><span class='share-button-link-text'>Share to Pinterest</span></a> 1275</div> 1276</div> 1277<div class='post-footer-line post-footer-line-2'> 1278<span class='post-labels'> 1279</span> 1280</div> 1281<div class='post-footer-line post-footer-line-3'> 1282<span class='post-location'> 1283</span> 1284</div> 1285</div> 1286</div> 1287</div> 1288 1289 </div></div> 1290 1291 1292 <div class="date-outer"> 1293 1294<h2 class='date-header'><span>Sunday, April 21, 2019</span></h2> 1295 1296 <div class="date-posts"> 1297 1298<div class='post-outer'> 1299<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 1300<meta content='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXwvIvkFsZPsJ8g46ER9LBCSgRszrQwhk8Skp8prxpQ_bG4X2U3gJpb-eLNvhwrs7b_vIukWHAx8UHHf3notSZJmGLjcqfaxNNBqJ80NqxKjKrvsKc9V10EdMccqBQUYsgXr5Myj_PwgY/s320/Logo+%2528Standard%2529.png' itemprop='image_url'/> 1301<meta content='1828087096706819892' itemprop='blogId'/> 1302<meta content='654986597322517470' itemprop='postId'/> 1303<a name='654986597322517470'></a> 1304<h3 class='post-title entry-title' itemprop='name'> 1305<a href='http://www.thehistoryofancientgreece.com/2019/04/090-road-to-war.html'>090 - The Road to War</a> 1306</h3> 1307<div class='post-header'> 1308<div class='post-header-line-1'></div> 1309</div> 1310<div class='post-body entry-content' id='post-body-654986597322517470' itemprop='description articleBody'> 1311<span style="font-family: helvetica;"><iframe allowfullscreen="" height="90" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" scrolling="no" src="//html5-player.libsyn.com/embed/episode/id/9473489/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist/" style="border: none;" webkitallowfullscreen="" width="100%"></iframe> 1312<br> 1313<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br></span></span><div><span style="font-family: helvetica;"><p style="-webkit-text-stroke-color: rgb(0, 0, 0); font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-width: normal; line-height: normal; margin: 0px;">In this episode, we discuss the two major events over 433/2 BC that led Perikles to claim that he could see war "coming out of the Peloponnesos" (the Potidaia revolt and the Megarian embargo); the speeches given by the Korinthians, Spartans, and Athenians on the eve of the Peloponnesian War; and both sides' financial and military resources, war aims, and tactical strategies</p><span style="-webkit-font-kerning: none; font-kerning: none;"></span> 1314<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="font-size: x-small;"><br></span></span> 1315<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><b>Primary Sources: </b></span><br> 1316<a href="http://classics.mit.edu/Thucydides/pelopwar.1.first.html">Thucydides' The History of the Peloponnesian War (Book 1)</a><br> 1317<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Pericles*.html">Plutarch's Life of Pericles</a><br> 1318<a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/12A*.html">Diodorus Siculus' The Library of History (Book 12)</a></span><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><span style="font-family: helvetica;"><br></span></div><div><div style="text-align: center;"><img border="0" data-original-height="910" data-original-width="924" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXwvIvkFsZPsJ8g46ER9LBCSgRszrQwhk8Skp8prxpQ_bG4X2U3gJpb-eLNvhwrs7b_vIukWHAx8UHHf3notSZJmGLjcqfaxNNBqJ80NqxKjKrvsKc9V10EdMccqBQUYsgXr5Myj_PwgY/s320/Logo+%2528Standard%2529.png" style="caret-color: rgb(0, 0, 238); color: #0000ee; text-align: center; text-decoration: underline;" width="320"></div><span style="font-family: helvetica;"> 1319<div><span style="font-family: helvetica;"><br></span></div><br> 1320<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="font-size: small;"></span></span> 1321 1322<br> 1323</span></div></div> 1324<div style='clear: both;'></div> 1325</div> 1326<div class='jump-link'> 1327<a href='http://www.thehistoryofancientgreece.com/2019/04/090-road-to-war.html#more' title='090 - The Road to War'>Read more »</a> 1328</div> 1329<div class='post-footer'> 1330<div class='post-footer-line post-footer-line-1'> 1331<span class='post-author vcard'> 1332Posted by 1333<span class='fn' itemprop='author' itemscope='itemscope' itemtype='http://schema.org/Person'> 1334<meta content='https://www.blogger.com/profile/13206832590578937546' itemprop='url'/> 1335<a class='g-profile' href='https://www.blogger.com/profile/13206832590578937546' rel='author' title='author profile'> 1336<span itemprop='name'>The History of Ancient Greece - Podcast</span> 1337</a> 1338</span> 1339</span> 1340<span class='post-timestamp'> 1341at 1342<meta content='http://www.thehistoryofancientgreece.com/2019/04/090-road-to-war.html' itemprop='url'/> 1343<a class='timestamp-link' href='http://www.thehistoryofancientgreece.com/2019/04/090-road-to-war.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2019-04-21T20:00:00-04:00'>8:00 PM</abbr></a> 1344</span> 1345<span class='post-comment-link'> 1346<a class='comment-link' href='http://www.thehistoryofancientgreece.com/2019/04/090-road-to-war.html#comment-form' onclick=''> 1347No comments: 1348 </a> 1349</span> 1350<span class='post-icons'> 1351<span class='item-action'> 1352<a href='https://www.blogger.com/email-post/1828087096706819892/654986597322517470' title='Email Post'> 1353<img alt='' class='icon-action' height='13' src='https://resources.blogblog.com/img/icon18_email.gif' width='18'/> 1354</a> 1355</span> 1356<span class='item-control blog-admin pid-615062766'> 1357<a href='https://www.blogger.com/post-edit.g?blogID=1828087096706819892&postID=654986597322517470&from=pencil' title='Edit Post'> 1358<img alt='' class='icon-action' height='18' src='https://resources.blogblog.com/img/icon18_edit_allbkg.gif' width='18'/> 1359</a> 1360</span> 1361</span> 1362<div class='post-share-buttons goog-inline-block'> 1363<a class='goog-inline-block share-button sb-email' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=654986597322517470&target=email' target='_blank' title='Email This'><span class='share-button-link-text'>Email This</span></a><a class='goog-inline-block share-button sb-blog' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=654986597322517470&target=blog' onclick='window.open(this.href, "_blank", "height=270,width=475"); return false;' target='_blank' title='BlogThis!'><span class='share-button-link-text'>BlogThis!</span></a><a class='goog-inline-block share-button sb-twitter' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=654986597322517470&target=twitter' target='_blank' title='Share to X'><span class='share-button-link-text'>Share to X</span></a><a class='goog-inline-block share-button sb-facebook' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=654986597322517470&target=facebook' onclick='window.open(this.href, "_blank", "height=430,width=640"); return false;' target='_blank' title='Share to Facebook'><span class='share-button-link-text'>Share to Facebook</span></a><a class='goog-inline-block share-button sb-pinterest' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=654986597322517470&target=pinterest' target='_blank' title='Share to P
1363interest'><span class='share-button-link-text'>Share to Pinterest</span></a> 1364</div> 1365</div> 1366<div class='post-footer-line post-footer-line-2'> 1367<span class='post-labels'> 1368</span> 1369</div> 1370<div class='post-footer-line post-footer-line-3'> 1371<span class='post-location'> 1372</span> 1373</div> 1374</div> 1375</div> 1376</div> 1377 1378 </div></div> 1379 1380 1381 <div class="date-outer"> 1382 1383<h2 class='date-header'><span>Sunday, April 14, 2019</span></h2> 1384 1385 <div class="date-posts"> 1386 1387<div class='post-outer'> 1388<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 1389<meta content='https://barrystrauss.com/wp-content/uploads/2014/07/barry1.jpg' itemprop='image_url'/> 1390<meta content='1828087096706819892' itemprop='blogId'/> 1391<meta content='159897967778889076' itemprop='postId'/> 1392<a name='159897967778889076'></a> 1393<h3 class='post-title entry-title' itemprop='name'> 1394<a href='http://www.thehistoryofancientgreece.com/2019/04/special-guest-episode-on-ten-caesars.html'>**Special Guest Episode on Ten Caesars w/Barry Strauss**</a> 1395</h3> 1396<div class='post-header'> 1397<div class='post-header-line-1'></div> 1398</div> 1399<div class='post-body entry-content' id='post-body-159897967778889076' itemprop='description articleBody'> 1400<iframe allowfullscreen="" height="90" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" scrolling="no" src="//html5-player.libsyn.com/embed/episode/id/9384368/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist" style="border: none;" webkitallowfullscreen="" width="100%"></iframe><br /><div><div><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;"><br /></span></div> 1401<div> 1402<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;">In this special episode, I am joined by Dr Barry Strauss, a Professor of History and Classics at Cornell University, where he teaches courses on the history of ancient Greece and Rome, war and peace in the ancient world, history of battle, introduction to military history, and specialized topics in ancient history. Dr Strauss is a widely acclaimed military and naval historian who has spent years researching and studying the leaders of the ancient world and has written and spoken widely of their mistakes and successes. As such, he is a recognized authority on the subject of leadership and the lessons that can be learned from the experiences of the greatest political and military leaders of the ancient world (including Caesar, Hannibal, and Alexander, among many others). Some of the numerous books that he has authored include <a href="http://barrystrauss.com/books/the-battle-of-salamis/"><i>The Battle of Salamis</i> (2004)</a>, <a href="http://barrystrauss.com/books/the-trojan-war/"><i>The Trojan War</i> (2006)</a>, <a href="http://barrystrauss.com/books/the-spartacus-war/"><i>The Spartacus War</i> (2009)</a>, <a href="http://barrystrauss.com/books/masters-of-command/"><i>Masters of Command</i> (2013)</a>, <a href="http://barrystrauss.com/books/the-death-of-caesar/"><i>The Death of Caesar</i> (2015)</a>, and his newest book, <a href="http://barrystrauss.com/books/ten-caesars/">Ten Caesars (2019)</a>. </span></div> 1403<div> 1404<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;"><br /></span></div> 1405<div> 1406<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Dr Strauss also has appeared in more than a dozen television documentaries and radio programs (see <a href="http://barrystrauss.com/media/">http://barrystrauss.com/media/</a>), </span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">and has published op-ed pieces in several popular media outlets (see </span><a href="http://barrystrauss.com/articles/">http://barrystrauss.com/articles/</a><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">)</span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">. Recently, he has upped his public history to a new level by creating an ancient history podcast, called </span><a href="http://barrystrauss.com/podcast/">Antiquitas</a><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">.</span></span></div> 1407</div> 1408<div> 1409<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;"><br /></span></div> 1410<div> 1411<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;">So it’s with great pleasure that Dr Strauss came onto THOAG and in the lively conversation that followed we discussed his new book, the <i>
1411Ten Caesars</i>, his podcast <i>Antiquitas</i>, the importance of public history, and leadership lessons from the ancient world.</span></div> 1412<div><br /></div><div><span style="font-family: helvetica;"><b><u>Dr. Barry Strauss</u></b></span></div><div><span style="font-family: helvetica;">Professor of History and Classics at Cornell University</span></div><div> 1413<div> 1414<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-size: 12pt;">Website: </span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="http://barrystrauss.com/">http://barrystrauss.com</a></span><br /> 1415<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-size: 12pt;">Facebook: <a href="https://www.facebook.com/barrystrauss.author/">https://www.facebook.com/barrystrauss.author/</a></span><br /> 1416</span><div> 1417<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-size: 12pt;"><span style="font-size: small;">Twitter: </span><a href="https://twitter.com/barrystrauss">https://twitter.com/barrystrauss</a></span></span></div><div><span style="font-family: helvetica;"><br /></span></div><div><span style="font-family: helvetica;"><br /></span></div><div style="text-align: center;"><img alt="About | Barry Strauss" class="n3VNCb" data-noaft="1" height="200" jsaction="load:XAeZkd;" jsname="HiaYvf" src="https://barrystrauss.com/wp-content/uploads/2014/07/barry1.jpg" style="height: 467px; margin: 0px; text-align: start; width: 311.13875px;" width="133" /></div><div><span style="font-family: helvetica;"><br /></span></div><div><div style="text-align: center;"><span style="font-family: helvetica; font-size: 16px;">***You can order Dr. Strauss's book here (</span><a href="https://www.simonandschuster.com/books/Ten-Caesars/Barry-Strauss/9781451668834" style="font-family: helvetica; font-size: 16px;">Simon & Schuster</a><span style="font-family: helvetica; font-size: 16px;"> </span><span style="font-family: helvetica; font-size: small;">or </span><a href="https://www.amazon.com/Ten-Caesars-Emperors-Augustus-Constantine/dp/145166883X" style="font-family: helvetica; font-size: 16px;">Amazon</a><span style="font-family: helvetica; font-size: 16px;">)</span><span style="font-family: helvetica; font-size: small;">***</span></div><div style="text-align: center;"><span style="font-family: helvetica; font-size: small;"><br /></span></div><div style="text-align: center;"><img alt="Ten Caesars | Book by Barry Strauss | Official Publisher Page | Simon & Schuster" class="n3VNCb" data-noaft="1" height="200" jsaction="load:XAeZkd;" jsname="HiaYvf" src="https://d28hgpri8am2if.cloudfront.net/book_images/onix/cvr9781451668841/ten-caesars-9781451668841_hr.jpg" style="height: 467px; margin: 0px; text-align: start; width: 311.3333333333333px;" width="133" /></div><span style="font-family: helvetica;"> 1418<br /></span></div><div><span style="font-family: helvetica;"><br /></span></div> 1419</div> 1420</div> 1421<div> 1422</div> 1423<div> 1424<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;"><b><u>Recommended Articles</u></b></span></div> 1425<div> 1426<div> 1427<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: helvetica;"><i>"<a href="http://time.com/5542893/women-ancient-rome/">Women in Ancient Rome Didn’t Have Equal Rights. They Still Changed History</a>”</i></span></div> 1428<div><br /></div></div><div><br /></div> 1429<div style='clear: both;'></div> 1430</div> 1431<div class='post-footer'> 1432<div class='post-footer-line post-footer-line-1'> 1433<span class='post-author vcard'> 1434Posted by 1435<span class='fn' itemprop='author' itemscope='itemscope' itemtype='http://schema.org/Person'> 1436<meta content='https://www.blogger.com/profile/13206832590578937546' itemprop='url'/> 1437<a class='g-profile' href='https://www.blogger.com/profile/13206832590578937546' rel='author' title='author profile'> 1438<span itemprop='name'>The History of Ancient Greece - Podcast</span> 1439</a> 1440</span> 1441</span> 1442<span class='post-timestamp'> 1443at 1444<meta content='http://www.thehistoryofancientgreece.com/2019/04/special-guest-episode-on-ten-caesars.html' itemprop='url'/> 1445<a class='timestamp-link' href='http://www.thehistoryofancientgreece.com/2019/04/special-guest-episode-on-ten-caesars.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2019-04-14T20:00:00-04:00'>8:00 PM</abbr></a> 1446</span> 1447<span class='post-comment-link'> 1448<a class='comment-link' href='http://www.thehistoryofancientgreece.com/2019/04/special-guest-episode-on-ten-caesars.html#comment-form' onclick=''> 1449No comments: 1450 </a> 1451</span> 1452<span class='post-icons'> 1453<span class='item-action'> 1454<a href='https://www.blogger.com/email-post/1828087096706819892/159897967778889076' title='Email Post'> 1455<img alt='' class='icon-action' height='13' src='https://resources.blogblog.com/img/icon18_email.gif' width='18'/> 1456</a> 1457</span> 1458<span class='item-control blog-admin pid-615062766'> 1459<a href='https://www.blogger.com/post-edit.g?blogID=1828087096706819892&postID=159897967778889076&from=pencil' title='Edit Post'> 1460<img alt='' class='icon-action' height='18' src='https://resources.blogblog.com/img/icon18_edit_allbkg.gif' width='18'/> 1461</a> 1462</span> 1463</span> 1464<div class='post-share-buttons goog-inline-block'> 1465<a class='goog-inline-block share-button sb-email' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=159897967778889076&target=email' target='_blank' title='Email This'><span class='share-button-link-text'>Email This</span></a><a class='goog-inline-block share-button sb-blog' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=159897967778889076&target=blog' onclick='window.open(this.href, "_blank", "height=270,width=475"); return false;' target='_blank' title='BlogThis!'><span class='share-button-link-text'>BlogThis!</span></a><a class='goog-inline-block share-button sb-twitter' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=159897967778889076&target=twitter' target='_blank' title='Share to X'><span class='share-button-link-text'>Share to X</span></a><a class='goog-inline-block share-button sb-facebook' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=159897967778889076&target=facebook' onclick='window.open(this.href, "_blank", "height=430,width=640"); return false;' target='_blank' title='Share to Facebook'><span class='share-button-link-text'>Share to Facebook</span></a><a class='goog-inline-block share-button sb-pinterest' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=159897967778889076&target=pinterest' target='_blank' title='Share to P
1465interest'><span class='share-button-link-text'>Share to Pinterest</span></a> 1466</div> 1467</div> 1468<div class='post-footer-line post-footer-line-2'> 1469<span class='post-labels'> 1470</span> 1471</div> 1472<div class='post-footer-line post-footer-line-3'> 1473<span class='post-location'> 1474</span> 1475</div> 1476</div> 1477</div> 1478</div> 1479 1480 </div></div> 1481 1482 1483 <div class="date-outer"> 1484 1485<h2 class='date-header'><span>Sunday, March 31, 2019</span></h2> 1486 1487 <div class="date-posts"> 1488 1489<div class='post-outer'> 1490<div class='post hentry uncustomized-post-template' itemprop='blogPost' itemscope='itemscope' itemtype='http://schema.org/BlogPosting'> 1491<meta content='https://media-exp1.licdn.com/dms/image/C4E03AQHjPgEWgg3rbQ/profile-displayphoto-shrink_200_200/0/1538687744492?e=2147483647&v=beta&t=8uWECq4PRe-hvPf5eE8z6HARWe8v4RYQ5KRi2gXQf4c' itemprop='image_url'/> 1492<meta content='1828087096706819892' itemprop='blogId'/> 1493<meta content='9020198808885168125' itemprop='postId'/> 1494<a name='9020198808885168125'></a> 1495<h3 class='post-title entry-title' itemprop='name'> 1496<a href='http://www.thehistoryofancientgreece.com/2019/03/special-guest-episode-at-mfa-boston.html'>**Special Guest Episode at MFA Boston w/Phoebe Segal**</a> 1497</h3> 1498<div class='post-header'> 1499<div class='post-header-line-1'></div> 1500</div> 1501<div class='post-body entry-content' id='post-body-9020198808885168125' itemprop='description articleBody'> 1502<iframe allowfullscreen="" height="90" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" scrolling="no" src="//html5-player.libsyn.com/embed/episode/id/9247322/height/90/theme/custom/thumbnail/yes/direction/backward/render-playlist" style="border: none;" webkitallowfullscreen="" width="100%"></iframe> 1503 1504<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span></span> 1505<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="font-family: helvetica;"><br /></span></span><div><span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">In today's special guest episode, I am joined by Dr. Phoebe Segal</span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">, </span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Mary Bryce Comstock Curator, Greek and Roman Art, at Museum of Fine Arts (Boston, MA). She gave me a one-on-one tour of their new </span>“<a href="https://www.mfa.org/news/daily-life-in-ancient-greece">Daily Life in Ancient Greece</a>” exhibit (in Gallery 212A-B) and allowed me to record our conversation while doing it.</span><br /> 1506<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span> 1507<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">***Clarification: </span><span face=""calibri" , "arial" , "helvetica" , sans-serif" style="background-color: white; font-size: 16px;">This is not a special exhibition. It's a permanent collection gallery.</span><br /> 1508<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /><br /><div style="text-align: center;"><img alt="Phoebe Segal - Mary Bryce Comstock Curator of Greek and Roman Art - Museum of Fine Arts, Boston | LinkedIn" class="n3VNCb KAlRDb" data-noaft="1" jsaction="load:XAeZkd;" jsname="HiaYvf" src="https://media-exp1.licdn.com/dms/image/C4E03AQHjPgEWgg3rbQ/profile-displayphoto-shrink_200_200/0/1538687744492?e=2147483647&v=beta&t=8uWECq4PRe-hvPf5eE8z6HARWe8v4RYQ5KRi2gXQf4c" style="height: 200px; margin: 0px; text-align: start; width: 200px;" /></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><img alt="Museum of Fine Arts - Renovation - Stavros Niarchos Foundation" class="n3VNCb" data-noaft="1" jsaction="load:XAeZkd;" jsname="HiaYvf" src="https://www.snf.org/media/4097718/mfa-boston-greek-theater_Responsive.jpg" style="height: 235.88028169014
1508086px; margin: 0px; text-align: start; width: 385.00000000000006px;" /></div><br /></span> 1509<br /> 1510</span><div> 1511<span style="font-family: helvetica;"><b>(03:58) INTRODUCTORY QUESTIONS</b></span></div> 1512<div style="font-size: 12px;"> 1513<span style="font-family: helvetica; font-size: small;">(1) How did the exhibit begin?</span></div> 1514<div style="font-size: 12px;"> 1515<span style="font-family: helvetica; font-size: small;">(2) How were the various categories of “daily life” decided upon?</span></div> 1516<div style="font-size: 12px;"> 1517<span style="font-family: helvetica; font-size: small;">(3) What was the determining factor in the aesthetics and overall layout of the exhibit?</span></div> 1518<div> 1519<span style="font-family: helvetica;"><span face=""calibri" , "arial" , "helvetica" , sans-serif">(4) </span><span face=""calibri" , "arial" , "helvetica" , sans-serif" style="font-size: 16px;">Are these all pieces that came from the MFA’s Art of the Ancient World collection or are there any newly acquired pieces specifically for the exhibit?</span></span></div> 1520<div> 1521<span style="font-family: helvetica; font-size: 16px;">(5) What was the process like to get the objects ready for the exhibit?</span></div> 1522<div> 1523<span style="font-family: helvetica;"><br /></span></div> 1524<div> 1525<div> 1526<span style="font-family: helvetica;"><a href="https://www.mfa.org/collections/object/jar-stamnos-with-female-athletes-bathing-153881">Jar (Stamnos), three nude female athletes bathing, 440-430 BC</a></span></div> 1527</div> 1528<div> 1529<span style="font-family: helvetica;"><br /></span></div> 1530<div> 1531<span style="font-family: helvetica;"><img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC249552.jpg" title="" width="595" /></span></div> 1532<div> 1533<span style="font-family: helvetica;"><br /> 1534<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.newyorker.com/magazine/2018/10/29/the-myth-of-whiteness-in-classical-sculpture">The Myth of Whiteness (The New Yorker, October 2018)</a></span><br /> 1535<br /> 1536<br /></span></div> 1537<div> 1538<span style="font-family: helvetica;"><b>(15:41) REMEMBRANCE</b></span></div> 1539<div> 1540<div> 1541<span style="font-family: helvetica;">"Death was a family affair, and in Athens children were obliged by law to provide a proper burial for their parents. All over Greece grave monuments appeared on the roads leading out of towns. From the 5th century BC onwards, wealthier families owned their own burial precincts; they commemorated their loved ones with carved images of farewell scenes. Such works tell us a great deal, especially about women’s lives and roles in mourning."</span></div> 1542</div> 1543<div> 1544<div> 1545<span style="font-family: helvetica;"><br /></span></div> 1546<div> 1547<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/funerary-plaque-151470">Restored Funerary Plaque, three women mourning, 625-610 BC</a></span><br /> 1548<br /> 1549<img alt="" class="image-aspect-vert" height="592" src="https://mfas3.s3.amazonaws.com/objects/SC364399.jpg" title="" width="640" /><br /> 1550<br /></span></div> 1551<div> 1552<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/funerary-plaque-151469">Restored Funerary Plaque, Funeral Bier, 625-610 BC</a></span><br /> 1553<br /> 1554<img alt="" class="image-aspect-vert" height="598" src="https://mfas3.s3.amazonaws.com/objects/SC364398.jpg" title="" width="640" /><br /><br /></span></div> 1555<div> 1556<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><b>(19:31) MARRIAGE / BEAUTIFICATION</b></span><br /> 1557</span><div> 1558<span style="font-family: helvetica;">"Marriage was a crucial institution in Greek society. While still teenagers, women were betrothed to men in their 20s or 30s. The Athenian wedding was a festival that lasted three days. The first day comprised sacrifices, ritual bathing, and the beautification of the bride. On the second, the procession and feasting took place. Day three, gifts were exchanged. The imagery on Athenian vases gives us a glimpse into these rituals. Wedding scenes became very popular in red-figure vases after 450 BC and are usually found on vessels used in a nuptial context—bottles for perfumed oils, bathing vessels, and various ceremonial jars. Ancient women looked to the goddess Aphrodite—the consummate seductress—as a model for their own beauty rituals. On view here are objects central to women’s beautification, including mirrors, cosmetic vessels, and bottles made to hold expensive perfumes. All were essential to a young woman as she prepared for the most critical and memorable event of her life: her wedding. Objects of personal memory, important to the women who used them, were frequently found buried with their owners."</span></div> 1559<div style="font-size: 12px;"> 1560<span style="font-family: helvetica;"><br /></span></div> 1561<div> 1562<div class="page" title="Page 4"> 1563<div class="layoutArea"> 1564<div class="column"> 1565<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/bathing-vessel-loutrophoros-depicting-a-bri
1565dal-procession-153797">Bathing vessel (loutrophoros), depicting a bridal procession, 450-425 BC</a></span><br /> 1566<br /> 1567<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC192849.jpg" title="" width="489" /><br /> 1568<br /> 1569<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC192848.jpg" title="" width="492" /><br /> 1570<br /> 1571<img alt="" class="image-aspect-horz" height="265" src="https://mfas3.s3.amazonaws.com/objects/SC40907.jpg" title="" width="640" /><br /> 1572<br /> 1573<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/mirror-cover-exterior-with-eros-and-seated-aphrodite-375288">Mirror cover exterior with Eros and seated Aphrodite, 280-270 BC</a></span><br /> 1574<br /> 1575<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC312323.jpg" title="" width="528" /><br /> 1576<br /> 1577<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/mirror-cover-interior-with-winged-hymenaeus-153008">Mirror cover interior with winged Hymenaeus, 280-270 BC</a></span><br /> 1578<br /> 1579<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC312322.jpg" title="" width="633" /></span></div> 1580</div> 1581</div> 1582</div> 1583<div> 1584<span style="font-family: helvetica;"><br /></span></div> 1585<div> 1586<a href="https://www.mfa.org/collections/object/mirror-and-stand-in-the-form-of-a-female-figure-possibly-aphrodite-152995"><span style="font-family: helvetica;">Mirror and stand in the form of a female figure (possibly Aphrodite), 460 BC</span></a></div> 1587</div> 1588</div> 1589<div> 1590<span style="font-family: helvetica;"><br /></span></div> 1591<div> 1592<div style="font-size: 12px;"> 1593<span style="font-family: helvetica;"><img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC202855.jpg" title="" width="412" /></span></div> 1594<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span> 1595<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/oil-flask-lekythos-with-woman-beautifying-herself-153776">Oil flask (lekythos) with woman beautifying herself, 480 BC</a></span><br /> 1596<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span> 1597<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC317495.jpg" title="" width="416" /></span></span></div> 1598<div><br /></div> 1599<div> 1600<div> 1601<span style="font-family: helvetica;"><b>(31:40) FAMILY / CHILDREN</b></span></div> 1602<div> 1603<span style="font-family: helvetica;">"Usually, in art, young children appear in the company of women: mothers, sisters, aunts, or women slaves working in the house. When father and son appear together, it’s often in the form of a poignant farewell—the son departing for a war from which he may never return. Artists also turned to myth, portraying legendary families in scenes that modeled both positive and negative behaviors. There are also objects that allow you to see what it was like to be a kid in ancient Greece, showing you what activities children did on their own and with their families. Most of the objects here were dedicated either as gifts to the gods when children crossed into a new phase of life (such as puberty for boys and marriage for girls) or as grave gifts when they died prematurely. Together, they demonstrate how adults cared for and catered to the needs of children; how they cultivated in them a sense of belonging in the community; and how their families chose to remember them."</span></div> 1604<div style="font-size: 12px;"> 1605<b><span style="font-family: helvetica;"><br /></span></b></div> 1606<div> 1607<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/old-nurse-holding-a-baby-151797">Old nurse holding a baby, 325-300 BC</a></span><br /> 1608<br /> 1609<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC348138.jpg" title="" width="457" /><br /> 1610<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span></span></div> 1611<div> 1612<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/oil-flask-lekythos-with-child-satyr-jumping-into-his-fathers-arms-153778">Oil flask (lekythos) with child satyr jumping into his father's arms, 470-460 BC</a></span><br /> 1613<br /> 1614<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC359615.jpg" title="" width="416" /><br /> 1615<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span> 1616<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/feeder-in-the-shape-of-a-mouse-154201">Feeder in the shape of a mouse, 450-410 BC</a></span><br /> 1617<br /> 1618<img alt="" class="image-aspect-horz" height="480" src="https://mfas3.s3.amazonaws.com/objects/SC359963.jpg" title="" width="640" /><br /> 1619<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span> 1620<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/figurine-with-moveable-limbs-151585">Figurine with moveable limbs, 5th-4th cent BC</a></span><br /> 1621<br /> 1622<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC53205.jpg" title="" width="284" /><br /> 1623<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span></span></div> 1624<div> 1625<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/box-containing-two-dice-180745">Box containing two dice, Greek or Roman</a></span><br /> 1626<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span> 1627<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC55026.jpg" title="" width="518" /></span><br /> 1628<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span></span></div> 1629<div> 1630<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/girls-playing-knucklebones-181417">Girls playing knucklebones, 330-300 BC</a></span><br /> 1631<br /> 1632<img alt="" class="image-aspect-vert" height="515" src="https://mfas3.s3.amazonaws.com/objects/SC348142.jpg" title="" width="640" /></span></div> 1633<div> 1634<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span> 1635<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/miniature-wine-jug-c
1635hous-with-boy-playing-with-dog-153801">Miniature wine jug (chous) with boy playing with dog, 425 BC</a></span><br /> 1636<br /> 1637<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC364402.jpg" title="" width="492" /><br /> 1638<br /> 1639<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/miniature-wine-jug-chous-depicting-two-boys-boxing-153802">Miniature wine jug (chous) depicting two boys boxing, 425 BC</a></span><br /> 1640<br /> 1641<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC230248.jpg" title="" width="496" /><br /><br /> 1642</span><div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal;"> 1643<span style="-webkit-font-kerning: none; font-kerning: none;"><b><span style="font-family: helvetica;">(35:53) SPINNING, WEAVING, SEWING / DRESS</span></b></span></div> 1644<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal;"> 1645<span style="-webkit-font-kerning: none; font-kerning: none;"><span style="font-family: helvetica;">"Textile manufacture was central to the sustainability of any Greek household. An intensely collaborative process, it was overseen and carried out chiefly by women. Since few ancient textiles survive, images of women engaged in spinning, weaving, and sewing and the implements they used (spindle whorls, loom weights, and needles) provide evidence of their production. Wool was the chief fabric (sheep were everywhere in Greece), while linen and silk were imported for finer garments. Textiles served not just for apparel but also for furnishings (mattresses, cushions, covers) as well as wall hangings and window coverings. In ancient Greece, dress embodied and communicated various aspects of identity: gender, status, and even ethnicity. Among the many garments work by Greek men and women, the peplos, chiton, and himation were the most common. Only women wore the peplos, a woolen dress famously associated with the goddess Athena. Women and men alike sported the linen chiton (and its shorter version, the chitoniskos) and the woolen himation, a kind of mantel. Garments were given shape by pins and belts rather than tailoring. Vibrant dyes and woven patterning distinguished finer attire. Manufacture was extremely labor intensive and therefore clothing was highly valuable."</span></span></div> 1646<span style="font-family: helvetica;"><br /> 1647</span><div style="-webkit-text-stroke-color: rgb(11, 76, 180); -webkit-text-stroke-width: initial; color: #0b4cb4; font-stretch: normal; line-height: normal;"> 1648<span style="-webkit-font-kerning: none; font-kerning: none; text-decoration: underline;"><a href="https://www.mfa.org/collections/object/loom-weight-336440"><span style="font-family: helvetica;">Loom Weight, 6th-4th cent BC</span></a></span></div> 1649<span style="font-family: helvetica;"><br /></span></div> 1650<div style="font-size: 12px;"> 1651<div style="font-size: 12px;"> 1652<span style="font-family: helvetica;"><img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC38413.jpg" title="" width="467" /></span></div> 1653</div> 1654<div style="font-size: 12px;"> 1655<span style="font-family: helvetica;"><br /></span></div> 1656<div> 1657<span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.metmuseum.org/art/collection/search/253348">Terracotta lekythos (oil flask), 550–530 BC [MET Museum]</a></span><br /> 1658</span><div style="font-size: 12px;"> 1659<span style="font-family: helvetica;"><br /></span></div> 1660<div style="font-size: 12px;"> 1661<a href="https://images.metmuseum.org/CRDImages/gr/original/gr31.11.10.R.jpg" style="margin-bottom: auto; margin-left: auto; margin-right: auto;"><span style="font-family: helvetica;"><img border="0" height="640" src="https://images.metmuseum.org/CRDImages/gr/original/gr31.11.10.R.jpg" style="-webkit-user-select: none; display: block; margin-top: auto;" width="496" /></span></a></div> 1662<div style="font-size: 12px;"> 1663<span style="font-family: helvetica;"><br /></span></div> 1664<div style="font-size: 12px;"> 1665<a href="https://images.metmuseum.org/CRDImages/gr/original/gr31.11.10.AV1.jpg" style="margin-bottom: auto; margin-left: auto; margin-right: auto;"><span style="font-family: helvetica;"><img border="0" height="640" src="https://images.metmuseum.org/CRDImages/gr/original/gr31.11.10.AV1.jpg" style="-webkit-user-select: none; display: block; margin-top: auto;" width="492" /></span></a></div> 1666</div> 1667<div> 1668<div> 1669<span style="font-family: helvetica;"><br /></span></div> 1670<div> 1671<a href="https://www.mfa.org/collections/object/water-jar-hydria-with-three-women-in-a-domestic-scene-153624"><span style="font-family: helvetica;">Water jar (hydria) with three women in a domestic scene, 440-430 BC</span></a></div> 1672<div> 1673<span style="font-family: helvetica;"><br /></span></div> 1674<div> 1675<span style="font-family: helvetica;"><img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC359621.jpg" title="" width="480" /></span></div> 1676<div> 1677<span style="font-family: helvetica;"><br /></span></div> 1678<div> 1679<a href="https://www.mfa.org/collections/object/pin-perone-152913"><span style="font-family: helvetica;">Pin (perone), 900-700 BC</span></a></div> 1680<div> 1681<span style="font-family: helvetica;"><br /></span></div> 1682<div> 1683<span style="font-family: helvetica;"><img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC69896.jpg" title="" width="140" /></span></div> 1684<div> 1685<span style="font-family: helvetica;"><br /></span></div> 1686<div> 1687<a href="https://www.mfa.org/collections/object/spiral-pin-fibula-152908"><span style="font-family: helvetica;">Spiral pin (fibula), 800-700 BC</span></a></div> 1688<div> 1689<span style="font-family: helvetica;"><br /></span></div> 1690<div> 1691<span style="font-family: helvetica;"><img alt="" class="image-aspect-horz" height="400" src="https://mfas3.s3.amazonaws.com/objects/SC69891.jpg" title="" width="640" /></span></div> 1692<div> 1693<span style="font-family: helvetica;"><br /></span></div> 1694<div> 1695<a href="https://www.mfa.org/collections/object/oil-flask-lekythos-with-woman-and-servant-girl-153996"><span style="font-family: helvetica;">Oil flask (lekythos) with woman and servant girl, 440 BC</span></a></div> 1696<div> 1697<span style="font-family: helvetica;"><br /></span></div> 1698<div> 1699<span style="font-family: helvetica;"><img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC151053.jpg" title="" width="480" /></span></div> 1700<div> 1701<span style="font-family: helvetica;"><br /></span></div> 1702<div> 1703<span style="font-family: helvetica;"><img alt="" class="image-aspect-horz" height="326" src="https://mfas3.s3.amazonaws.com/objects/SC40916.jpg" title="" width="640" /></span></div> 1704<span style="font-family: helvetica;"><br /> 1705</span><div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal;"> 1706<span style="-webkit-font-kerning: none; font-kerning: none;"><b><span style="font-family: helvetica;">41:24 MEDICINE</span></b></span></div> 1707<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal;"> 1708<span style="font-family: helvetica;"><span style="-webkit-font-kerning: none; font-kerning: none;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">"Medical practice was an art – a gift from the gods. Greek philosophers taught medicine, and famous medical schools existed at Knidos, in Asia Minor, and on the island of Kos, where Hippocrates, the “father of medicine” pioneered a method based on observation and reason. Doctors today still take a version of his Hippocratic Oath, swearing to practice ethically. Greek texts reveal that patients suffered a host of maladies, including cancer (especially breast cancer); typhoid fever; pneumonia; tuberculosis; chicken pox, arteriosclerosis (a hardening of the arteries). Treatments ranged from drugs and purges to surgery, using instruments similar to those on view here."</span></span><br /> 1709<span style="-webkit-font-kerning: none; font-kerning: none;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span></span> 1710<span style="-webkit-font-kerning: none; font-kerning: none;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/search?search_api_views_fulltext=medical&f%5B0%5D=field_location%3A58186">Medical Instruments</a></span></span></span></div> 1711<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal; min-height: 14px;"> 1712<span style="font-family: helvetica;"><br /> 1713<b><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">42:52 </span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">LIVELIHOODS / </span></b><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><b>ARTISANS</b></span></span></div> 1714<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal;"> 1715<span style="font-family: helvetica;"><span style="-webkit-font-kerning: none; font-kerning: none;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">"Butchers to barbers, doctors, shoemakers, vintners, fishermen and farmers: the Greeks worked all manner of jobs. Artisans and artists included the potters who made the vases throughout this gallery and the painters who decorated them as well as sculptors, metalsmiths, and more. Both the state and private individuals profited from enslaved labor in a variety of settings – from quarries and mines, to the home, and beyond. </span></span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Archaeological evidence at Athens suggests that metalworkers, potters, and terracotta sculptors (coroplasts, “modelers of small figures”) lived and worked in close proximity. Coroplasts used molds like the ones in this case, pressing thin pieces of moist clay into them layer by layer. (Molds for the front and back of sculptures were sometimes tied to together with string.) Once the sculptures were leather-hard, accessory molds might be added for details, while other features were incised by hand. Often figurines were hollow; the bottoms were left open (or vents added) to allow steam to escape during firing process."</sp
1715an><br /> 1716<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span> 1717<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/two-handled-jar-amphora-153407">Two-handled jar (amphora), 500-490 BC</a></span><br /> 1718<br /> 1719<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC365374.jpg" title="" width="489" /><br /> 1720<br /> 1721<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC365375.jpg" title="" width="489" /><br /> 1722<br /> 1723<a href="https://www.mfa.org/collections/object/fragment-of-drinking-cup-kylix-with-man-decorating-a-kylix-153909">Fragment of drinking cup (kylix) with man decorating a kylix, 480 BC</a><br /> 1724<br /> 1725<img alt="" class="image-aspect-vert" height="550" src="https://mfas3.s3.amazonaws.com/objects/SC40687.jpg" title="" width="640" /><br /> 1726<br /> 1727<a href="https://www.mfa.org/collections/object/drinking-cup-kylix-with-man-painting-a-head-187">Drinking cup (kylix) with man painting a head, 510 BC</a><br /> 1728<br /> 1729<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC54974.jpg" title="" width="640" /><br /> 1730<br /> 1731<a href="https://www.mfa.org/collections/object/mould-of-a-youthful-face-180599">Mould of a Youthful Face, 330-31 BC</a><br /> 1732<br /> 1733<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC65103.jpg" title="" width="528" /><br /> 1734<br /> 1735<a href="https://www.mfa.org/collections/object/barber-cutting-a-mans-hair-151729">Barber cutting a man's hair, 500-475 BC</a><br /> 1736<br /> 1737<img alt="" class="image-aspect-vert" height="502" src="https://mfas3.s3.amazonaws.com/objects/SC253889.jpg" title="" width="640" /></span></div> 1738<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal; min-height: 14px;"><span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span></span></div> 1739<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal;"> 1740<b><span style="font-family: helvetica;"><span style="-webkit-font-kerning: none; font-kerning: none;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">(43:58) AGRICULTURE / </span></span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">MEDITERRANEAN DIET</span></span></b></div> 1741<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal;"> 1742<span style="font-family: helvetica;"><span style="-webkit-font-kerning: none; font-kerning: none;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">"The Greeks depended on agriculture to prosper and thrive. Producing a surplus of food meant some members of society could be free to pursue other essential functions. Ancient farmers often diversified their crops, growing cereals and grapes in addition to olives – which could be risky and expensive to cultivate. Favored livestock were sheep and rams because they provided milk, wool, and meat. They were also the preferred animal to be sacrificed to the gods, so many miniature versions are found in households and sanctuaries as votive offerings. Donkeys and oxen were used for transport and heavy lifting. </span></span><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Fish and olive oil have been staples of the Greek diet for millennia. Unlike hunting (which was associated with the wealthy) fishing was embraced by all levels of society. And all Greeks ate fish, fresh from the waters, salted, dried, or smoked. Greece was also the Mediterranean’s main olive oil producer – a part of Greek culture identity. A component of ritual and social gatherings, a prize for athletic victors, it was also used for bathing, leather tanning, as a base for perfumes and unguents, and of course cooking."</span><br /> 1743<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span> 1744<span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><a href="https://www.mfa.org/collections/object/fish-hook-153244">Fish Hook, 5th-4th cent BC</a></span><br /> 1745<br /> 1746<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC38068.jpg" title="" width="422" /><br /> 1747<br /> 1748<a href="https://www.mfa.org/collections/object/fishing-net-needle-153278">Fishing net needle, 5th-4th cent BC</a><br /> 1749<br /> 1750<img alt="" class="image-aspect-horz" height="304" src="https://mfas3.s3.amazonaws.com/objects/SC38170.jpg" title="" width="640" /></span></div> 1751<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal; min-height: 14px;"> 1752<span style="font-family: helvetica;"><br /> 1753<a href="https://www.mfa.org/collections/object/white-ground-oil-flask-lekythos-with-an-oil-merchants-shop-153525">White-ground oil flask (lekythos) with an oil-merchant's shop, 510-490 BC</a><br /> 1754<br /> 1755<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/SC365381.jpg" title="" width="454" /><br /> 1756<br /> 1757<img alt="" class="image-aspect-horz" height="182" src="https://mfas3.s3.amazonaws.com/objects/SC40995.jpg" title="" width="640" /><br /> 1758<br /> 1759<a href="https://www.mfa.org/collections/object/chytra-miniature-cooking-pot-198988">Chytra: miniature cooking pot, 400-320 BC</a><br /> 1760<br /> 1761<img alt="" class="image-aspect-horz" height="476" src="https://mfas3.s3.amazonaws.com/objects/SC53060.jpg" title="" width="640" /><br /> 1762<br /> 1763<a href="https://www.mfa.org/collections/object/woman-grating-cheese-151728">Woman grating cheese, early 5th cent BC</a><br /> 1764<br /> 1765<img alt="" class="image-aspect-vert" height="515" src="https://mfas3.s3.amazonaws.com/objects/SC228445.jpg" title="" width="640" /><br /> 1766<br /> 1767<a href="https://www.mfa.org/collections/object/woman-cooking-watched-by-a-girl-151733">Woman cooking, watched by a girl, 500-475 BC</a><br /> 1768<br /> 1769<img alt="" class="image-aspect-vert" height="640" src="https://mfas3.s3.amazonaws.com/objects/CR9155-d1.jpg" title="" width="441" /></span></div> 1770<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal; min-height: 14px;"> 1771<span style="font-family: helvetica;"><br /> 1772***To see other items in the exhibit that were not discussed in this episode, please check out the MFA's digitized collection <a href="https://www.mfa.org/collections/search?f%5B0%5D=field_location%3A58186">here</a>.<br /> 1773<br /></span></div> 1774<div style="-webkit-text-stroke-color: rgb(0, 0, 0); -webkit-text-stroke-width: initial; font-stretch: normal; line-height: normal;"> 1775<span style="-webkit-font-kerning: none; font-kerning: none;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span></span></div> 1776</div> 1777<div style="font-family: HelveticaNeue; font-size: 12px;"> 1778</div> 1779</div> 1780</div> 1781<div style='clear: both;'></div> 1782</div> 1783<div class='post-footer'> 1784<div class='post-footer-line post-footer-line-1'> 1785<span class='post-author vcard'> 1786Posted by 1787<span class='fn' itemprop='author' itemscope='itemscope' itemtype='http://schema.org/Person'> 1788<meta content='https://www.blogger.com/profile/13206832590578937546' itemprop='url'/> 1789<a class='g-profile' href='https://www.blogger.com/profile/13206832590578937546' rel='author' title='author profile'> 1790<span itemprop='name'>The History of Ancient Greece - Podcast</span> 1791</a> 1792</span> 1793</span> 1794<span class='post-timestamp'> 1795at 1796<meta content='http://www.thehistoryofancientgreece.com/2019/03/special-guest-episode-at-mfa-boston.html' itemprop='url'/> 1797<a class='timestamp-link' href='http://www.thehistoryofancientgreece.com/2019/03/special-guest-episode-at-mfa-boston.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2019-03-31T20:00:00-04:00'>8:00 PM</abbr></a> 1798</span> 1799<span class='post-comment-link'> 1800<a class='comment-link' href='http://www.thehistoryofancientgreece.com/2019/03/special-guest-episode-at-mfa-boston.html#comment-form' onclick=''> 1801No comments: 1802 </a> 1803</span> 1804<span class='post-icons'> 1805<span class='item-action'> 1806<a href='https://www.blogger.com/email-post/1828087096706819892/9020198808885168125' title='Email Post'> 1807<img alt='' class='icon-action' height='13' src='https://resources.blogblog.com/img/icon18_email.gif' width='18'/> 1808</a> 1809</span> 1810<span class='item-control blog-admin pid-615062766'> 1811<a href='https://www.blogger.com/post-edit.g?blogID=1828087096706819892&postID=9020198808885168125&from=pencil' title='Edit Post'> 1812<img alt='' class='icon-action' height='18' src='https://resources.blogblog.com/img/icon18_edit_allbkg.gif' width='18'/> 1813</a> 1814</span> 1815</span> 1816<div class='post-share-buttons goog-inline-block'> 1817<a class='goog-inline-block share-button sb-email' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=9020198808885168125&target=email' target='_blank' title='Email This'><span class='share-button-link-text'>Email This</span></a><a class='goog-inline-block share-button sb-blog' href='https://www.blogger.com/share-post.g?blogID=1828087096706819892&postID=9020198808885168125&target=blog' onclick='window.open(this.href, "_blank", "height=270,width=475"); 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class='toggle' href='javascript:void(0)'> 2298<span class='zippy'> 2299 2300 ►  2301 2302</span> 2303</a> 2304<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2019/07/'> 2305July 2306</a> 2307<span class='post-count' dir='ltr'>(1)</span> 2308</li> 2309</ul> 2310<ul class='hierarchy'> 2311<li class='archivedate collapsed'> 2312<a class='toggle' href='javascript:void(0)'> 2313<span class='zippy'> 2314 2315 ►  2316 2317</span> 2318</a> 2319<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2019/06/'> 2320June 2321</a> 2322<span class='post-count' dir='ltr'>(1)</span> 2323</li> 2324</ul> 2325<ul class='hierarchy'> 2326<li class='archivedate collapsed'> 2327<a class='toggle' href='javascript:void(0)'> 2328<span class='zippy'> 2329 2330 ►  2331 2332</span> 2333</a> 2334<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2019/05
2334/'> 2335May 2336</a> 2337<span class='post-count' dir='ltr'>(3)</span> 2338</li> 2339</ul> 2340<ul class='hierarchy'> 2341<li class='archivedate collapsed'> 2342<a class='toggle' href='javascript:void(0)'> 2343<span class='zippy'> 2344 2345 ►  2346 2347</span> 2348</a> 2349<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2019/04/'> 2350April 2351</a> 2352<span class='post-count' dir='ltr'>(3)</span> 2353</li> 2354</ul> 2355<ul class='hierarchy'> 2356<li class='archivedate collapsed'> 2357<a class='toggle' href='javascript:void(0)'> 2358<span class='zippy'> 2359 2360 ►  2361 2362</span> 2363</a> 2364<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2019/03/'> 2365March 2366</a> 2367<span class='post-count' dir='ltr'>(2)</span> 2368</li> 2369</ul> 2370<ul class='hierarchy'> 2371<li class='archivedate collapsed'> 2372<a class='toggle' href='javascript:void(0)'> 2373<span class='zippy'> 2374 2375 ►  2376 2377</span> 2378</a> 2379<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2019/02/'> 2380February 2381</a> 2382<span class='post-count' dir='ltr'>(2)</span> 2383</li> 2384</ul> 2385<ul class='hierarchy'> 2386<li class='archivedate collapsed'> 2387<a class='toggle' href='javascript:void(0)'> 2388<span class='zippy'> 2389 2390 ►  2391 2392</span> 2393</a> 2394<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2019/01/'> 2395January 2396</a> 2397<span class='post-count' dir='ltr'>(1)</span> 2398</li> 2399</ul> 2400</li> 2401</ul> 2402<ul class='hierarchy'> 2403<li class='archivedate collapsed'> 2404<a class='toggle' href='javascript:void(0)'> 2405<span class='zippy'> 2406 2407 ►  2408 2409</span> 2410</a> 2411<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/'> 24122018 2413</a> 2414<span class='post-count' dir='ltr'>(25)</span> 2415<ul class='hierarchy'> 2416<li class='archivedate collapsed'> 2417<a class='toggle' href='javascript:void(0)'> 2418<span class='zippy'> 2419 2420 ►  2421 2422</span> 2423</a> 2424<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/12/'> 2425December 2426</a> 2427<span class='post-count' dir='ltr'>(2)</span> 2428</li> 2429</ul> 2430<ul class='hierarchy'> 2431<li class='archivedate collapsed'> 2432<a class='toggle' href='javascript:void(0)'> 2433<span class='zippy'> 2434 2435 ►  2436 2437</span> 2438</a> 2439<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/11/'> 2440November 2441</a> 2442<span class='post-count' dir='ltr'>(2)</span> 2443</li> 2444</ul> 2445<ul class='hierarchy'> 2446<li class='archivedate collapsed'> 2447<a class='toggle' href='javascript:void(0)'> 2448<span class='zippy'> 2449 2450 ►  2451 2452</span> 2453</a> 2454<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/10/'> 2455October 2456</a> 2457<span class='post-count' dir='ltr'>(3)</span> 2458</li> 2459</ul> 2460<ul class='hierarchy'> 2461<li class='archivedate collapsed'> 2462<a class='toggle' href='javascript:void(0)'> 2463<span class='zippy'> 2464 2465 ►  2466 2467</span> 2468</a> 2469<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/09/'> 2470September 2471</a> 2472<span class='post-count' dir='ltr'>(3)</span> 2473</li> 2474</ul> 2475<ul class='hierarchy'> 2476<li class='archivedate collapsed'> 2477<a class='toggle' href='javascript:void(0)'> 2478<span class='zippy'> 2479 2480 ►  2481 2482</span> 2483</a> 2484<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/08/'> 2485August 2486</a> 2487<span class='post-count' dir='ltr'>(2)</span> 2488</li> 2489</ul> 2490<ul class='hierarchy'> 2491<li class='archivedate collapsed'> 2492<a class='toggle' href='javascript:void(0)'> 2493<span class='zippy'> 2494 2495 ►  2496 2497</span> 2498</a> 2499<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/07/'> 2500July 2501</a> 2502<span class='post-count' dir='ltr'>(1)</span> 2503</li> 2504</ul> 2505<ul class='hierarchy'> 2506<li class='archivedate collapsed'> 2507<a class='toggle' href='javascript:void(0)'> 2508<span class='zippy'> 2509 2510 ►  2511 2512</span> 2513</a> 2514<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/06/'> 2515June 2516</a> 2517<span class='post-count' dir='ltr'>(2)</span> 2518</li> 2519</ul> 2520<ul class='hierarchy'> 2521<li class='archivedate collapsed'> 2522<a class='toggle' href='javascript:void(0)'> 2523<span class='zippy'> 2524 2525 ►  2526 2527</span> 2528</a> 2529<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/05/'> 2530May 2531</a> 2532<span class='post-count' dir='ltr'>(1)</span> 2533</li> 2534</ul> 2535<ul class='hierarchy'> 2536<li class='archivedate collapsed'> 2537<a class='toggle' href='javascript:void(0)'> 2538<span class='zippy'> 2539 2540 ►  2541 2542</span> 2543</a> 2544<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/04/'> 2545April 2546</a> 2547<span class='post-count' dir='ltr'>(2)</span> 2548</li> 2549</ul> 2550<ul class='hierarchy'> 2551<li class='archivedate collapsed'> 2552<a class='toggle' href='javascript:void(0)'> 2553<span class='zippy'> 2554 2555 ►  2556 2557</span> 2558</a> 2559<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/03/'> 2560March 2561</a> 2562<span class='post-count' dir='ltr'>(3)</span> 2563</li> 2564</ul> 2565<ul class='hierarchy'> 2566<li class='archivedate collapsed'> 2567<a class='toggle' href='javascript:void(0)'> 2568<span class='zippy'> 2569 2570 ►  2571 2572</span> 2573</a> 2574<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/02/'> 2575February 2576</a> 2577<span class='post-count' dir='ltr'>(2)</span> 2578</li> 2579</ul> 2580<ul class='hierarchy'> 2581<li class='archivedate collapsed'> 2582<a class='toggle' href='javascript:void(0)'> 2583<span class='zippy'> 2584 2585 ►  2586 2587</span> 2588</a> 2589<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2018/01/'> 2590January 2591</a> 2592<span class='post-count' dir='ltr'>(2)</span> 2593</li> 2594</ul> 2595</li> 2596</ul> 2597<ul class='hierarchy'> 2598<li class='archivedate collapsed'> 2599<a class='toggle' href='javascript:void(0)'> 2600<span class='zippy'> 2601 2602 ►  2603 2604</span> 2605</a> 2606<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/'>
26072017 2608</a> 2609<span class='post-count' dir='ltr'>(39)</span> 2610<ul class='hierarchy'> 2611<li class='archivedate collapsed'> 2612<a class='toggle' href='javascript:void(0)'> 2613<span class='zippy'> 2614 2615 ►  2616 2617</span> 2618</a> 2619<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/12/'> 2620December 2621</a> 2622<span class='post-count' dir='ltr'>(3)</span> 2623</li> 2624</ul> 2625<ul class='hierarchy'> 2626<li class='archivedate collapsed'> 2627<a class='toggle' href='javascript:void(0)'> 2628<span class='zippy'> 2629 2630 ►  2631 2632</span> 2633</a> 2634<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/11/'> 2635November 2636</a> 2637<span class='post-count' dir='ltr'>(4)</span> 2638</li> 2639</ul> 2640<ul class='hierarchy'> 2641<li class='archivedate collapsed'> 2642<a class='toggle' href='javascript:void(0)'> 2643<span class='zippy'> 2644 2645 ►  2646 2647</span> 2648</a> 2649<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/10/'> 2650October 2651</a> 2652<span class='post-count' dir='ltr'>(4)</span> 2653</li> 2654</ul> 2655<ul class='hierarchy'> 2656<li class='archivedate collapsed'> 2657<a class='toggle' href='javascript:void(0)'> 2658<span class='zippy'> 2659 2660 ►  2661 2662</span> 2663</a> 2664<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/09/'> 2665September 2666</a> 2667<span class='post-count' dir='ltr'>(2)</span> 2668</li> 2669</ul> 2670<ul class='hierarchy'> 2671<li class='archivedate collapsed'> 2672<a class='toggle' href='javascript:void(0)'> 2673<span class='zippy'> 2674 2675 ►  2676 2677</span> 2678</a> 2679<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/08/'> 2680August 2681</a> 2682<span class='post-count' dir='ltr'>(3)</span> 2683</li> 2684</ul> 2685<ul class='hierarchy'> 2686<li class='archivedate collapsed'> 2687<a class='toggle' href='javascript:void(0)'> 2688<span class='zippy'> 2689 2690 ►  2691 2692</span> 2693</a> 2694<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/07/'> 2695July 2696</a> 2697<span class='post-count' dir='ltr'>(3)</span> 2698</li> 2699</ul> 2700<ul class='hierarchy'> 2701<li class='archivedate collapsed'> 2702<a class='toggle' href='javascript:void(0)'> 2703<span class='zippy'> 2704 2705 ►  2706 2707</span> 2708</a> 2709<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/06/'> 2710June 2711</a> 2712<span class='post-count' dir='ltr'>(3)</span> 2713</li> 2714</ul> 2715<ul class='hierarchy'> 2716<li class='archivedate collapsed'> 2717<a class='toggle' href='javascript:void(0)'> 2718<span class='zippy'> 2719 2720 ►  2721 2722</span> 2723</a> 2724<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/05/'> 2725May 2726</a> 2727<span class='post-count' dir='ltr'>(3)</span> 2728</li> 2729</ul> 2730<ul class='hierarchy'> 2731<li class='archivedate collapsed'> 2732<a class='toggle' href='javascript:void(0)'> 2733<span class='zippy'> 2734 2735 ►  2736 2737</span> 2738</a> 2739<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/04/'> 2740April 2741</a> 2742<span class='post-count' dir='ltr'>(3)</span> 2743</li> 2744</ul> 2745<ul class='hierarchy'> 2746<li class='archivedate collapsed'> 2747<a class='toggle' href='javascript:void(0)'> 2748<span class='zippy'> 2749 2750 ►  2751 2752</span> 2753</a> 2754<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/03/'> 2755March 2756</a> 2757<span class='post-count' dir='ltr'>(4)</span> 2758</li> 2759</ul> 2760<ul class='hierarchy'> 2761<li class='archivedate collapsed'> 2762<a class='toggle' href='javascript:void(0)'> 2763<span class='zippy'> 2764 2765 ►  2766 2767</span> 2768</a> 2769<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/02/'> 2770February 2771</a> 2772<span class='post-count' dir='ltr'>(3)</span> 2773</li> 2774</ul> 2775<ul class='hierarchy'> 2776<li class='archivedate collapsed'> 2777<a class='toggle' href='javascript:void(0)'> 2778<span class='zippy'> 2779 2780 ►  2781 2782</span> 2783</a> 2784<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2017/01/'> 2785January 2786</a> 2787<span class='post-count' dir='ltr'>(4)</span> 2788</li> 2789</ul> 2790</li> 2791</ul> 2792<ul class='hierarchy'> 2793<li class='archivedate collapsed'> 2794<a class='toggle' href='javascript:void(0)'> 2795<span class='zippy'> 2796 2797 ►  2798 2799</span> 2800</a> 2801<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2016/'> 28022016 2803</a> 2804<span class='post-count' dir='ltr'>(28)</span> 2805<ul class='hierarchy'> 2806<li class='archivedate collapsed'> 2807<a class='toggle' href='javascript:void(0)'> 2808<span class='zippy'> 2809 2810 ►  2811 2812</span> 2813</a> 2814<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2016/12/'> 2815December 2816</a> 2817<span class='post-count' dir='ltr'>(4)</span> 2818</li> 2819</ul> 2820<ul class='hierarchy'> 2821<li class='archivedate collapsed'> 2822<a class='toggle' href='javascript:void(0)'> 2823<span class='zippy'> 2824 2825 ►  2826 2827</span> 2828</a> 2829<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2016/09/'> 2830September 2831</a> 2832<span class='post-count' dir='ltr'>(1)</span> 2833</li> 2834</ul> 2835<ul class='hierarchy'> 2836<li class='archivedate collapsed'> 2837<a class='toggle' href='javascript:void(0)'> 2838<span class='zippy'> 2839 2840 ►  2841 2842</span> 2843</a> 2844<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2016/08/'> 2845August 2846</a> 2847<span class='post-count' dir='ltr'>(6)</span> 2848</li> 2849</ul> 2850<ul class='hierarchy'> 2851<li class='archivedate collapsed'> 2852<a class='toggle' href='javascript:void(0)'> 2853<span class='zippy'> 2854 2855 ►  2856 2857</span> 2858</a> 2859<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2016/07/'> 2860July 2861</a> 2862<span class='post-count' dir='ltr'>(4)</span> 2863</li> 2864</ul> 2865<ul class='hierarchy'> 2866<li class='archivedate collapsed'> 2867<a class='toggle' href='javascript:void(0)'> 2868<span class='zippy'> 2869 2870 ►  2871 2872</span> 2873</a> 2874<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2016/06/'> 2875June 2876</a> 2877<span class='post-count' dir='ltr'>(3)</span> 2878</li> 2879</ul> 2880<ul class='hierarchy'> 2881<li class='archivedate collapsed'> 2882<a class='toggle' href='javascript:void(0)'> 2883<span class='zippy'> 2884 2885 ►  2886 2887</span> 2888</a> 2889<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2016/05/'> 2890May 2891</a> 2892<span class='post-count' dir='ltr'>(2)</span> 2893</li> 2894</ul> 2895<ul class='hierarchy'> 2896<li class='archivedate collapsed'> 2897<a class='toggle' href='javascript:void(0)'> 2898<span class='zippy'> 2899 2900 ►  2901 2902</span> 2903</a> 2904<a class='post-count-link' href='http://www.thehistoryofancientgreece.com/2016/04/'> 2905April 2906</a> 2907<span class='post-count' dir='ltr'>(8)</span> 2908</li> 2909</ul> 2910</li> 2911</ul> 2912</div> 2913</div> 2914<div class='clear'></div> 2915</div> 2916</div><div class='widget PageList' data-version='1' id='PageList2'> 2917<h2>Ways to Listen to the Podcast</h2> 2918<div class='widget-content'> 2919<ul> 2920<li> 2921<a href='https://music.amazon.com/podcasts/fad5e962-c966-4ee3-b162-11dee6cc1810/the-history-of-ancient-greece'>Listen on Amazon Music</a> 2922</li> 2923<li> 2924<a href='https://podcasts.apple.com/ca/podcast/the-history-of-ancient-greece/id1100563458'>Listen on Apple Podcasts</a> 2925</li> 2926<li> 2927<a href='http://ancientgreece.libsyn.com'>Listen on Libsyn</a> 2928</li> 2929<li> 2930<a href='https://www.pandora.com/podcast/the-history-of-ancient-greece/PC:989?part=ug&corr=1244989'>Listen on 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