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31Report Supplement
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33TRANSHUMANISM
34Next Step in Human Development, Dangerous Ideology, Negligible, or What?  
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36This supplement to the Galileo Commission Report provides"/>
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45TRANSHUMANISM
46Next Step in Human Development, Dangerous Ideology, Negligible, or What?  
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48This supplement to the Galileo Commission Report provides"/>
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357			<span class="entry-title rich-snippet-hidden">Report</span><span class="vcard rich-snippet-hidden"><span class="fn"><a href="https://galileocommission.org/author/nikolaypetrov/" title="Posts by Nikolay Petrov" rel="author">Nikolay Petrov</a></span></span><span class="updated rich-snippet-hidden">2025-07-15T06:33:02+00:00</span>						<div class="post-content">
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394							>BEYOND A<BR>
395MATERIALIST WORLDVIEW 
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411							><i>Towards an Expanded Science</i> 
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441							>The world today is dominated by science and its largely unexamined philosophical assumptions. These are associated with a mechanistic and a materialistic worldview where humans are just complex biological machines devoid of free will and living in a purposeless universe. The Galileo Commission Report seeks to open up public discourse and to find ways to expand the scope of science so that it is no longer constrained by an outmoded view of matter and physical reality, and can explore and accommodate significant human experiences, especially evidence indicating that consciousness may go beyond the brain. 
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638Download Layman&#8217;s Report</span></a></div><div class="fusion-clearfix"></div></div></div></div></div></div><div id="order" class="fusion-container-anchor"><div class="fusion-fullwidth fullwidth-box fusion-builder-row-3 has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling" style="--awb-border-sizes-top:2px;--awb-border-sizes-bottom:2px;--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#ffffff;--awb-flex-wrap:wrap;" ><div class="fusion-builder-row fusion-row"><div class="fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last" style="--awb-bg-size:cover;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy"><div class="fusion-text fusion-text-1"><p style="text-align: center;">Report Supplement</p>
639<h1 style="text-align: center; margin: 0.2em 0;">TRANSHUMANISM</h1>
640<h2 style="text-align: center;">Next Step in Human Development, Dangerous Ideology, Negligible, or What?</h2>
641</div><div class="fusion-clearfix"></div></div></div><div class="fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_3_4 3_4 fusion-three-fourth fusion-column-first" style="--awb-bg-size:cover;width:75%;width:calc(75% - ( ( 4% ) * 0.75 ) );margin-right: 4%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy"><div class="fusion-text fusion-text-2"><p>This supplement to the Galileo Commission Report provides a brilliant critical analysis of the quasi-utopian projections for a transhumanist future, building on the original report from the same philosophical approach that questions the validity of scientism and materialism in relation to the study of consciousness, where the key unexamined proposition is that the brain gives rise to consciousness. Here, Harald Walach argues that transhumanism is an extension of the same scientism and materialism, and that these constitute religions, or at least ideologies. Aldous Huxley reminds us that “it is impossible to live without metaphysics. The choice that is given is not between some kind of metaphysics and no metaphysic: it is always between a good metaphysic and a bad metaphysic.”</p>
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657</style><div class="fusion-tabs fusion-tabs-1 classic vertical-tabs icon-position-left mobile-mode-accordion" style="--awb-title-border-radius-top-left:0px;--awb-title-border-radius-top-right:0px;--awb-title-border-radius-bottom-right:0px;--awb-title-border-radius-bottom-left:0px;--awb-alignment:start;--awb-inactive-color:#ecefef;--awb-background-color:#ffffff;--awb-border-color:#ecefef;--awb-active-border-color:#5b5588;"><div class="nav"><ul class="nav-tabs" role="tablist"><li class="active" role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-4f0b46dac2fe0029757" aria-selected="true" id="fusion-tab-background" href="#tab-4f0b46dac2fe0029757"><h4 class="fusion-tab-heading">Background</h4></a></li><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-343774c75a1ae765e57" aria-selected="false" tabindex="-1" id="fusion-tab-preface" href="#tab-343774c75a1ae765e57"><h4 class="fusion-tab-heading">Preface</h4></a></li><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-a2b542c98f0d48a28a0" aria-selected="false" tabindex="-1" id="fusion-tab-foreword" href="#tab-a2b542c98f0d48a28a0"><h4 class="fusion-tab-heading">Foreword</h4></a></li><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-b5bd3f969344166250d" aria-selected="false" tabindex="-1" id="fusion-tab-summaryofargument" href="#tab-b5bd3f969344166250d"><h4 class="fusion-tab-heading">Summary of argument</h4></a></li><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-46cfa97d1c243e7aa78" aria-selected="false" tabindex="-1" id="fusion-tab-contents" href="#tab-46cfa97d1c243e7aa78"><h4 class="fusion-tab-heading">Contents</h4></a></li><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-93b4ce6b17320dbe736" aria-selected="false" tabindex="-1" id="fusion-tab-endorsements" href="#tab-93b4ce6b17320dbe736"><h4 class="fusion-tab-heading">Endorsements</h4></a></li></ul></div><div class="tab-content"><div class="nav fusion-mobile-tab-nav"><ul class="nav-tabs" role="tablist"><li class="active" role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-4f0b46dac2fe0029757" aria-selected="true" id="mobile-fusion-tab-background" href="#tab-4f0b46dac2fe0029757"><h4 class="fusion-tab-heading">
657Background</h4></a></li></ul></div><div class="tab-pane fade fusion-clearfix in active" role="tabpanel" tabindex="0" aria-labelledby="fusion-tab-background" id="tab-4f0b46dac2fe0029757"><div class="fusion-title title fusion-title-1 fusion-sep-none fusion-title-text fusion-title-size-two" style="--awb-margin-top:0px;--awb-margin-bottom:0px;"><h2 class="fusion-title-heading title-heading-left fusion-responsive-typography-calculated" style="margin:0;--fontSize:38;line-height:1.25;">How it all started&#8230;</h2></div><div class="fusion-separator fusion-no-small-visibility fusion-no-medium-visibility fusion-full-width-sep" style="align-self: center;margin-left: auto;margin-right: auto;margin-top:10px;width:100%;"></div><div class="fusion-blog-shortcode fusion-blog-shortcode-1 fusion-blog-archive fusion-blog-layout-medium fusion-blog-infinite"><div class="fusion-posts-container fusion-posts-container-infinite fusion-posts-container-load-more fusion-blog-rollover" data-pages="1"><article id="blog-1-post-2101" class="fusion-post-medium post-2101 post type-post status-publish format-standard hentry category-about-the-project">
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666<div class="fusion-post-content post-content"><h2 class="blog-shortcode-post-title entry-title"><a href="https://galileocommission.org/introduction-to-the-galileo-commission-project/">Introduction to the Galileo Commission Project</a></h2><div class="fusion-post-content-container"><p>The Galileo Commission is a project of the Scientific and Medical Network (www.scimednet.org), one of whose principal aims is to challenge the adequacy of the philosophy of scientific materialism (scientism) as an exclusive basis for knowledge and values.</p></div></div><div class="fusion-clearfix"></div><div class="fusion-meta-info"><span class="vcard" style="display: none;"><span class="fn"><a href="https://galileocommission.org/author/nikolaypetrov/" title="Posts by Nikolay Petrov" rel="author">Nikolay Petrov</a></span></span><span class="updated" style="display:none;">2023-05-29T14:22:27+00:00</span><div class="fusion-alignright"><a class="fusion-read-more" href="https://galileocommission.org/introduction-to-the-galileo-commission-project/" aria-label="More on Introduction to the Galileo Commission Project">Read More</a></div></div></article>
667</div></div>
668<div id="yt-intro-video-container"><div class="fusion-video fusion-youtube" style="--awb-max-width:600px;--awb-max-height:360px;--awb-align-self:center;--awb-width:100%;" id="yt-video-1"><div class="video-shortcode"><div class="fluid-width-video-wrapper" style="padding-top:60%;" ><iframe data-placeholder-image="https://galileocommission.org/wp-content/uploads/complianz/placeholders/youtube224divtp8Bc-hqdefault.webp" data-category="marketing" data-service="youtube" class="cmplz-placeholder-element cmplz-iframe cmplz-iframe-styles cmplz-video " data-cmplz-target="src" data-src-cmplz="https://www.youtube.com/embed/224divtp8Bc?wmode=transparent&autoplay=0" title="YouTube video player 1"  src="about:blank"  width="600" height="360" allowfullscreen allow="autoplay; fullscreen"></iframe></div></div></div><div class="fusion-video fusion-youtube" style="--awb-max-width:600px;--awb-max-height:360px;--awb-align-self:center;--awb-width:100%;"><div class="video-shortcode"><div class="fluid-width-video-wrapper" style="padding-top:60%;" ><iframe data-placeholder-image="https://galileocommission.org/wp-content/uploads/complianz/placeholders/youtube3zhsUEMHUUE-maxresdefault.webp" data-category="marketing" data-service="youtube" class="cmplz-placeholder-element cmplz-iframe cmplz-iframe-styles cmplz-video " data-cmplz-target="src" data-src-cmplz="https://www.youtube.com/embed/3zhsUEMHUUE?wmode=transparent&autoplay=0" title="YouTube video player 2"  src="about:blank"  width="600" height="360" allowfullscreen allow="autoplay; fullscreen"></iframe></div></div></div></div>
669</div><div class="nav fusion-mobile-tab-nav"><ul class="nav-tabs" role="tablist"><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-343774c75a1ae765e57" aria-selected="false" tabindex="-1" id="mobile-fusion-tab-preface" href="#tab-343774c75a1ae765e57"><h4 class="fusion-tab-heading">Preface</h4></a></li></ul></div><div class="tab-pane fade fusion-clearfix" role="tabpanel" tabindex="0" aria-labelledby="fusion-tab-preface" id="tab-343774c75a1ae765e57">
670<h2>Preface to the Galileo Commission Report</h2>
671<p><strong><em>by <a href="https://galileocommission.org/peter-fenwick">Dr Peter Fenwick</a>, President Emeritus, Scientific and Medical Network</em></strong></p>
672<p><img decoding="async" class=" wp-image-1340 alignleft" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Peter-Fenwick-e1556301797129.jpg" alt="" width="299" height="200" srcset="https://galileocommission.org/wp-content/uploads/BiographiesImages/Peter-Fenwick-e1556301797129-200x134.jpg 200w, https://galileocommission.org/wp-content/uploads/BiographiesImages/Peter-Fenwick-e1556301797129.jpg 241w" sizes="(max-width: 299px) 100vw, 299px" />When I went up to Cambridge in 1954 to read Natural Sciences as my preliminary to a medical degree, I had the good fortune to have Lord Adrian as Master of my College, (Trinity). Lord Adrian won the Nobel Prize in 1932 for his work on the electrophysiology of the brain and the connection between neurones. Sir Andrew Huxley, my tutor, had also won a Nobel Prize in 1952 for defining the characteristics of the neural membrane, and how neural impulses were transmitted along the fibre.</p>
673<p>So we all had a sound grounding in learning how to use the current scientific theories, firstly to define problems and secondly in our analysis of the data. But there was no mention of consciousness. Neither did our course, Natural Sciences, have any lectures on the history of science or how it arose at the time of the enlightenment. That was part of the course on the History and Philosophy of Science, not provided for budding scientists, let alone budding doctors, perhaps on the unspoken grounds that it was in fact Unnatural, or at least Unnecessary Scie
673nce in a crowded course.</p>
674<p>Of course as we came to our clinical work and learned about Freud, Charcot and other philosophers of mind, consciousness could no longer be avoided as a topic. But just as hysteria had been thought of as due to the wandering of the womb in women, consciousness was seen as arising from and created by the brain. This view was clearly unsatisfactory, and it also led to some very unsatisfactory methods of psychiatric treatment. This was the time of William Sargent and his book Battle for the Mind, proposing, amongst other things, the use of sedation for anxiety states so that two or three days of unconsciousness would allow the brain to ‘re-boot’. It was also the time of leucotomy, when isolating large chunks of brain became fashionable as a treatment for schizophrenia and ‘bad behaviour’ &#8211; it had been found to tame and quieten monkeys. Schizophrenia was also treated by rendering patients almost comatose with insulin therapy, and by inducing grand mal seizures with ECT (Electro-Convulsive Therapy). Mind was regarded as simply a brain mechanism, its disorders to be treated mechanically. Not a glorious period for psychiatry.</p>
675<p>With the advent of the Maharishi, meditation and Eastern philosophy it was becoming clear that the limitations of western science and its insistence on a brain-based creation of consciousness were no longer tenable. By this time I had discovered the work of Ouspensky, Gurdjieff, and learned meditation in the tradition of the Shankaracharya Swami Shantanand Saraswati. The introduction to the West of transcendental meditation by the Maharishi meant that there was now a pool of meditation subjects who could be investigated, and it soon became apparent that meditation could produce very wide mental states which had some reflection in changes of brain physiology, but was much wider than that. Parapsychology was also coming of age, with studies on telepathy, remote viewing and psychokinesis. Ian Stevenson even produced good scientific data by suggesting that past lives might have some basis in reality and could not always be explained on the basis of false memory.</p>
676<p>As quantum mechanics became more widely understood, the classical view of physics no longer held for the very small and the very large, and with the recognition that every particle in the universe is influenced by every other particle, the then position of physics with its isolated effects required modification.</p>
677<p>It became apparent that there were two camps, the materialists, who defined consciousness as arising from the brain and did not look beyond this. Theirs was a clockwork universe with joy, love, ecstasy, friendship, just being the action of neurones within the brain. Daniel Dennett, who holds this view strongly, once said to me at a conference, “When we understand the function of the neurones completely, there will be nothing left to explain about consciousness.” This hard materialistic view became mainstream in many branches of medicine and science. At this level of science there was no mention of consciousness. Any suggestion that consciousness might be a different substance, indeed some would go so far as to say, the basic substance, rather than material, would automatically be attacked by materialists, so negating that stream of thought.</p>
678<p>As Church attendances fall, and people become more reluctant to accept articles of faith uncritically, a new religion is arising, the religion of materialism. But materialism, like any religion, has its own strongly held faith and its reluctance to admit any evidence which does not fit in with its belief structure. Its mechanistic view of the world and of human kind has led to an impoverished society where mechanical-driven models of human behaviour – beings with no consciousness, no soul &#8211; degrade our societies and the planet.</p>
679<p>This pervasive scientific view has led to university departments refusing to employ scientists who think outside the materialistic box. When I became interested in near-death experiences and their very wide-reaching conscious state, I was confronted by materialists who suggested this state was just another brain malfunction. When it was shown that these arose at the time when, following cardiac arrest, brain function was absent, the materialist explanation was that even if no activity is seen on the surface of the brain – flat EEG – there were secret workings within the brain which w
679ould explain it all. This has to be nonsense because a conscious state of that magnitude would involve huge areas of correctly functioning brain, for which there was no scientific evidence. The only explanation was that consciousness and the brain are not always intermixed in the way we thought they were. This is an exciting line of thought to follow, but is ridiculed by the materialist scientific paradigm.</p>
680<p>There are many other examples, all of which point to the limitations imposed on thinking by the Church of Materialism. This is not to say that materialism is always limiting; in much of science the materialistic world view is adequate. But when it comes to human mind, the concept of soul and our understanding of the wider mental states that occur, to quote Sherrington; “It puts its finger to its lips and is silent.”</p>
681<p>How widespread and how strong is the Church of Materialism? I have found that most materialistic scientists, when asked if they are conscious or simply a machine, deny that they are simply machines. Try out this question on your materialistic colleagues. Are they automatons? At least one of my colleagues had the decency to say, not at the weekends, but definitely during the week. Those who have worked most closely with the brain and understand it came to the same conclusion: mind and brain are different. Wilder Penfield, the great Canadian neurosurgeon who pioneered surgery for epilepsy, said:</p>
682<blockquote><p>For myself, after a professional lifetime spent in trying to discover how the brain accounts for the mind, it comes as a surprise now to discover, during this final examination of the evidence, that the dualist hypothesis [separation of mind and brain] seems the more reasonable of the two possible explanations. . . . Mind comes into action and goes out of action with the highest brain-mechanism, it is true. But the mind has energy. The form of that energy is different from that of neuronal potentials that travel the axone pathways. There I must leave it.</p></blockquote>
683<p>Having a science which is limited only to material things ignores a whole spectrum of human experience. It is destructive because it does not take into account the fundamental nature of the human, conscious being. The desperate attempts of materialists to limit consciousness to the brain is nicely summed up by Bernard Kastrup, a computer scientist:</p>
684<blockquote><p>Here we have consciousness trying to trick consciousness into believing that it doesn’t exist&#8230;.The motivation behind eliminative materialism is clear: if we deny the very existence of consciousness, presto, we no longer need to explain it!</p>
685<p>Bernardo Kastrup. Brief Peeks Beyond. Winchester, UK: iffBooks; 2015:60-61.</p></blockquote>
686<p>The Galileo Report challenges the materialistic position head-on, and sets out to examine the evidence against it, and the belief structures of our current scientific community. As Galen Strawson, academic philosopher at the University of Texas said:</p>
687<blockquote><p>This particular denial (of the existence of consciousness) is the strangest thing that has ever happened in the whole history of human thought.</p></blockquote>
688<p>The completion and circulation of this report is both timely and important. I wish it every success in helping to demonstrate the illogicality of our materialistic culture, and helping materialists to see themselves as just another Church.</p>
689</div><div class="nav fusion-mobile-tab-nav"><ul class="nav-tabs" role="tablist"><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-a2b542c98f0d48a28a0" aria-selected="false" tabindex="-1" id="mobile-fusion-tab-foreword" href="#tab-a2b542c98f0d48a28a0"><h4 class="fusion-tab-heading">Foreword</h4></a></li></ul></div><div class="tab-pane fade fusion-clearfix" role="tabpanel" tabindex="0" aria-labelledby="fusion-tab-foreword" id="tab-a2b542c98f0d48a28a0">
690<h2>Science needs to be more scientific</h2>
691<p><strong><em>Foreword by <a href="https://galileocommission.org/iain-mcgilchrist">Iain McGilchrist</a></em></strong></p>
692<p><img decoding="async" class="size-full wp-image-1475 alignleft" src="https://galileocommission.org/wp-content/uploads/2019/03/Iain-e1556301839533.jpg" alt="" width="539" height="360" srcset="https://galileocommission.org/wp-content/uploads/2019/03/Iain-e1556301839533-200x134.jpg 200w, https://galileocommission.org/wp-content/uploads/2019/03/Iain-e1556301839533-300x200.jpg 300w, https://galileocommission.org/wp-content/uploads/2019/03/Iain-e1556301839533-400x267.jpg 400w, https://galileocommission.org/wp-content/uploads/2019/03/Iain-e1556301839533.jpg 539w" sizes="(max-width: 539px) 100vw, 539px" />My unease about the presuppositions hidden in science was crystallised when I read Collingwood’s Essay on Metaphysics while at school. This presented a radical critique of the then fashionable logical positivism advanced by AJ Ayer and the Vienna Circle, and prefigured the much better known book by Thomas Kuhn, The Structure of Scientific Revolutions, published in 1962. Kuhn alerted us to the ‘paradigm’ as a lens through which we apprehend reality, the problem being that, while such paradigms are indispensable, we tend to be oblivious to the inevitably distorting effect of the lens. The lens defines not only what we will accept, but what we can see; anything not adapted to it is either unseen, or, if our attention is drawn to it, dismissed.</p>
693<p>Scientific revolutions result in a reframing of previous knowledge in a new way. There will always be considerable resistance to revising a paradigm, especially if it has proved successful in many respects.  But its success in those respects may blind us to its failure in others.  That is always the danger.</p>
694<p>The arguments contained in this summary Galileo Commission Report have been ignored by the science establishment, not because of their lack of merit, but because they would require a revision of the current, cherished, materialist, paradigm.  I believe the main reason for this is fear.</p>
695<p>Nowadays science is an industry, practised factory-fashion, with huge empires, awards and egos at stake, and dependent on vastly expensive machinery.  No young scientist now dares step out of line if he or she wants a career, and the more established ones have everything to lose by doing so. As a result, true science is practised less and less. It takes huge moral commitment and courage to think less narrowly; yet without thinking differently no great discoveries are made.  Most of the great discoveries of science of the past were made by independent individuals working with only basic equipment and often alone (many were clergy).</p>
696<p>They were true scientists, because they asked the important big questions and kept their minds open.  This is harder nowadays. And broadcasters and journalists are afraid of appearing foolish by giving any credence to anything other than scientism, since that is what the establishment enforces (they are also now locked into huge, inflexible bureaucratic systems of their own). Meanwhile the humanities have lost their nerve, for a host of reasons, and just want to ape what they see as ‘science’, though what they ape is, in fact, scientism: the belief that all human questions can be answered by the application of a framework of reductive materialism.</p>
697<p>The Galileo Commission Report makes the important distinction between scientism and science, and takes an inclusive, rather than exclusive, view. We all need healthy science.  Without it, I believe, we are all lost – at least if any argument is to have purchase; and it is not as if the current science paradigm, deeply mistaken as I believe it to be, has met with no success.  Much as Newtonian mechanics is incomplete, it is very helpful in very many situations.  The problem is in taking at all times the narrow view.  For example, it is not that, taking the narrow view, agribusiness does not work: it’s that in the broader view it is disastrous, because we don’t see what it is that we cannot see.</p>
698<p>Organisms are not in the least like mechanisms, but mechanism is a perfectly useful way of looking at tiny details in a complex picture.  The problem is thinking that the same thinking will help you understand the whole, which it can’t.  What we want, in the words of the better US title of Rupert Sheldrake’s “The Science Delusion”, is “Science Set Free”. Science needs to be liberated, not besieged.</p>
699<p>How do you come to see what it is that your narrow vision, by definition, excludes you from seeing?  Some people, perhaps most, cannot be helped: they will never look down the telescope.  But there will always be some who will, and they need our encouragement.  What makes the current science establishment particularly uncomfortable is any breath of inconsistency – a sure sign of moribundity, since it is only from inconsistencies that science advances – which has the perverse effect of discouraging any shifts in the paradigm.</p>
700<p>The science establishment makes unscientific assumptions, an inconsistency ignored by the mainstream who assume that they make no assumptions.  To take one example, there is no single shred of evidence that matter gives rise to consciousness, and some reason from contemporary physics to believe that consciousness is prior to matter.  And, of course, the demand that science accept only what can be empirically demonstrated is itself not an empirically grounded or demonstrable demand.  We need to ask the difficult, truly scientific questions, allowing people to see what they may be missing simply by being too narrow in their assumptions.</p>
701<p>In brief, this Report does not argue that there is something wrong with science, but that what passes for science nowadays is not scientific enough; and that as a result we are missing great potential discoveries, and stultifying the human mind.</div><div class="nav fusion-mobile-tab-nav"><ul class="nav-tabs" role="tablist"><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-b5bd3f969344166250d" aria-selected="false" tabindex="-1" id="mobile-fusion-tab-summaryofargument" href="#tab-b5bd3f969344166250d"><h4 class="fusion-tab-heading">Summary of argument</h4></a></li></ul></div><div class="tab-pane fade fusion-clearfix" role="tabpanel" tabindex="0" aria-labelledby="fusion-tab-summaryofargument" id="tab-b5bd3f969344166250d">
702<p><strong>Translated summary of argument (click on a language to download):</strong></p>
703<div class="fusion-builder-row fusion-builder-row-inner fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap" style="width:104% !important;max-width:104% !important;margin-left: calc(-4% / 2 );margin-right: calc(-4% / 2 );"><div class="fusion-layout-column fusion_builder_column_inner fusion-builder-nested-column-0 fusion_builder_column_inner_1_6 1_6 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:16.666666666667%;--awb-margin-top-large:25px;--awb-spacing-right-large:11.52%;--awb-margin-bottom-large:25px;--awb-spacing-left-large:11.52%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"><div ><a class="fusion-button button-flat fusion-button-default-size button-default fusion-button-default button-7 fusion-button-span-yes fusion-button-default-type" style="--button_text_transform:uppercase;" target="_blank" rel="noopener noreferrer" href="https://galileocommission.org/wp-content/uploads/2020/04/GC-Report-Summary.pdf"><span class="fusion-button-text">English</span></a></div></div></div><div class="fusion-layout-column fusion_builder_column_inner fusion-builder-nested-column-1 fusion_builder_column_inner_1_6 1_6 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:16.666666666667%;--awb-margin-top-large:25px;--awb-spacing-right-large:11.52%;--awb-margin-bottom-large:25px;--awb-spacing-left-large:11.52%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"><div ><a class="fusion-button button-flat fusion-button-default-size button-default fusion-button-default button-8 fusion-button-span-yes fusion-button-default-type" style="--button_text_transform:uppercase;" target="_blank" rel="noopener noreferrer" href="/wp-content/uploads/2019/05/Rapport
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703Chinese</span></a></div></div></div><div class="fusion-layout-column fusion_builder_column_inner fusion-builder-nested-column-14 fusion_builder_column_inner_1_6 1_6 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:16.666666666667%;--awb-margin-top-large:25px;--awb-spacing-right-large:11.52%;--awb-margin-bottom-large:25px;--awb-spacing-left-large:11.52%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"></div></div><div class="fusion-layout-column fusion_builder_column_inner fusion-builder-nested-column-15 fusion_builder_column_inner_1_6 1_6 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:16.666666666667%;--awb-margin-top-large:25px;--awb-spacing-right-large:11.52%;--awb-margin-bottom-large:25px;--awb-spacing-left-large:11.52%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"></div></div></div>
704<ol>
705<li>No human intellectual activity, including science, can escape the fact that it has to make assumptions that cannot be proven using its own methodology (i.e. absolute presuppositions).</li>
706<li>The prevalent underlying assumptions, or world model, of the majority of modern scientists are narrowly naturalist in metaphysics, materialist in ontology and reductionist-empiricist in methodology.</li>
707<li>This results in the belief that consciousness is nothing but a consequence of complex arrangement of matter, or an emergent phenomenon of brain activity.</li>
708<li>This belief is neither proven, nor warranted.</li>
709<li>In fact, there are well documented empirical phenomena that contradict this belief. Among them are:
710<ul>
711<li>Veridical reports of near-death experiences (NDEs) with complex intuitions, perceptions, cognitions and emotions during well-documented absence of brain activity.</li>
712<li>Veridical reports of non-local perception that were confirmed independently during such near-death-states of absent brain activity.</li>
713<li>The large database of parapsychology and anomalous cognition research shows in a series of meta-analyses that such non-local perceptions are indeed possible.</li>
714<li>The large database of children who remember previous lives, some of whom have corresponding deformities.</li>
715</ul>
716</li>
717<li>An increasing number of open-minded scientists are already researching these frontier areas using existing scientific methods, and are reaching empirically grounded conclusions that challenge the mainstream majority view.</li>
718<li>They, therefore, argue that we need a model of consciousness that is non-reductive and allows consciousness its own ontological status.</li>
719<li>A minimum-consensus model is a dual aspect or complementarity model, in which matter and mind, consciousness and its physical substrate, are two aspects of reality that are irreducible and simultaneously occurring perspectives of an underlying reality to which we otherwise have no direct access.</li>
720<li>If that is granted, we can immediately see that consciousness can have its own direct access to reality, not only through sense perception, as in classical empiricism, but also through inner perception or radical introspection.</li>
721<li>As a result, there may be a different and valid access route to reality, through consciousness, in addition to the classical one science is offering.</li>
722<li>This might include direct access, under certain conditions, to deeper structures of reality, which may provide important insights into ethics, meaning, and values.</li>
723<li>Indeed, insights from NDEs and other transformative experiences suggest that we are all embedded within a larger field of consciousness, with profound implications for ethics in an interconnected world.</li>
724<li>Integrating an enlarged view of consciousness into science will also yield a new methodology that will have to be developed: the methodology of radical introspection or inner experience.</li>
725<li>In view of the widespread perception that a narrow materialist world view is often uncritically passed on to young scientists by mainstream authorities as an adequate explanation of reality and as a pre-conditon for a successful scientific career, we call for an open exploration of this topic and we encourage the scientific community to become more critically self-reflective of the absolute presuppositions on which their activities are based and to consider expanding their scope.</li>
726</ol>
727</div><div class="nav fusion-mobile-tab-nav"><ul class="nav-tabs" role="tablist"><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-46cfa97d1c243e7aa78" aria-selected="false" tabindex="-1" id="mobile-fusion-tab-contents" href="#tab-46cfa97d1c243e7aa78"><h4 class="fusion-tab-heading">Contents</h4></a></li></ul></div><div class="tab-pane fade fusion-clearfix" role="tabpanel" tabindex="0" aria-labelledby="fusion-tab-contents" id="tab-46cfa97d1c243e7aa78">
728<p><strong><em>Preface – Dr Peter Fenwick</em></strong></p>
729<p><strong><em>Introduction: An invitation to look through the telescope – David Lorimer</em></strong></p>
730<p><strong><em>Foreword – Dr Iain McGilchrist</em></strong></p>
731<p><strong><em>Summary of Argument</em></strong></p>
732<ol>
733<li>
733Purpose, Motivation, Background</li>
734<li>Some Problems Created Directly or Indirectly by the Current Concept of Science
735<ul>
736<li><em>Exclusion of Important Experiences and Crystallisation of Contingent Views of the World</em></li>
737<li><em>The Replication Crisis</em></li>
738<li><em>The Ecological Crisis</em></li>
739<li><em>The Crisis of Credibility</em></li>
740<li><em>The Crisis of Meaning</em></li>
741<li><em>The Crisis of Health</em></li>
742<li><em>Example: Type 2 Diabetes</em></li>
743</ul>
744</li>
745<li>The Inescapability of Background Assumptions</li>
746<li>The Most Important Background Assumptions of Current Science
747<ul>
748<li><em>Materialist Ontology and Reductionism</em></li>
749<li><em>Ockham’s Razor or Parsimony</em></li>
750<li><em>The Dominance of Binary Logic and the Analytical Strategy</em></li>
751<li><em>The Problem of Values and the Foundation of Morality</em></li>
752</ul>
753</li>
754<li>The Limitations of the Current Background Assumptions
755<ul>
756<li><em>The Limitation of the Materialist Background Assumption</em></li>
757<li><em>Causal Efficacy of Consciousness: Complex Emergentist Materialist Models of Consciousness and the Presumed Inefficacy of Will</em></li>
758<li><em>Empirical Data that Challenge a Materialist Ontology</em>
759<ul>
760<li><em>Non-Local Perception during Near Death Experiences</em></li>
761<li><em>Children with Memories of Previous Lives and Corresponding</em></li>
762<li><em>Birthmarks</em></li>
763</ul>
764</li>
765<li><em>Non-locality in Anomalous Cognition</em></li>
766<li><em>A Generalised Model of Nonlocality</em></li>
767</ul>
768</li>
769<li>Intermediate Summary: a Role for Consciousness
770<ul>
771<li><em>Holistic Concepts to Complement Analysis and Reductionism</em></li>
772<li><em>Towards a Science of Introspective Knowledge</em></li>
773<li><em>A Historical Reminder: Direct Introspection in Roger Bacon in the 13th Century</em></li>
774<li><em>Inclusive Thinking and Classical Logic</em></li>
775<li><em>Abductive Reasoning – The Scientific Equivalent to Direct Introspection</em></li>
776<li><em>Towards a Science of Ethics and Values</em></li>
777</ul>
778</li>
779<li>Towards a New Science and a Culture of Consciousness</li>
780</ol>
781<p><strong><em>Glossary</em></strong></p>
782<p><strong><em>References</em></strong></p>
783<p><strong><em>Professor Harald Walach</em></strong></p>
784<p><strong><em>The Scientific and Medical Network</em></strong></p>
785</div><div class="nav fusion-mobile-tab-nav"><ul class="nav-tabs" role="tablist"><li role="presentation"><a class="tab-link" data-toggle="tab" role="tab" aria-controls="tab-93b4ce6b17320dbe736" aria-selected="false" tabindex="-1" id="mobile-fusion-tab-endorsements" href="#tab-93b4ce6b17320dbe736"><h4 class="fusion-tab-heading">Endorsements</h4></a></li></ul></div><div class="tab-pane fade fusion-clearfix" role="tabpanel" tabindex="0" aria-labelledby="fusion-tab-endorsements" id="tab-93b4ce6b17320dbe736">
786<div class="fusion-testimonials clean awb-speech-bubble-show fusion-testimonials-1" style="--awb-textcolor:var(--awb-custom12);--awb-backgroundcolor:var(--awb-color3);--awb-testimonial-border-style:solid;--awb-testimonial-border-color:var(--awb-color3);--awb-border-top-left-radius:0px;--awb-border-top-right-radius:0px;--awb-border-bottom-left-radius:0px;--awb-border-bottom-right-radius:0px;--testimonial-border-width-top:0px;--testimonial-border-width-right:0px;--testimonial-border-width-bottom:0px;--testimonial-border-width-left:0px;" data-random="0" data-speed="5000"><div class="reviews"><div class="review active-testimonial avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Eben-Alexander-e1552068139459.jpg" width="200" height="133" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
787<p>Modern science has accomplished unprecedented goals in demonstrating the potential for humanity to understand and manipulate the world around us. However, much of its effect (i.e. science and technology used to wage war or enable injuring and killing others, as well as the wanton wreckage of our environment to the point of threatening great numbers of species with extinction, etc.) has greatly diminished the quality of life on our fragile planet, as opposed to enhancing it. The Galileo Commission report illuminates a refreshing path forward, all based in the modern science of consciousness, which offers hope for a more promising and fruitful future for all of humankind. Thanks to this report and the direction to which it points, scientific pursuits may once again lead the charge in achieving the grand aspects of human potential, through the wedding of human knowledge with the reality of human spirit.</p>
788</div></div></blockquote><div class="author"><span class="company-name"><strong>Eben Alexander, MD</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Vasileios-Bsaios-e1552067372247.jpg" width="1600" height="1066" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
789<p>The Galileo Commission report arrives in a critical, and unprecedented, moment in our history where the need for a qualitative change in science has never been so apparent and pressing. The crisis is obvious now also to the most `mainstream’ establishments. Even the top-notch scientific journals are running long editorials and articles showing deep concern about the ethics, values and ethos of science governance (peer review failings, difficulties in reproducibility, data misinterpretation etc) and the worries for the role of science for policy making. Something went wrong, evidently.</p>
790<div id="f9413f66a1fa7e104" class="panel-collapse collapse in">
791<div class="panel-body toggle-content fusion-clearfix">
792<p>Ever since Galileo’s time science, submitting to a strictly object-mediated approach, has proven the most successful and useful human enterprise. But being successful is far from being good, not to mention being true. The prevailing way of doing science is now evident that it is rapidly reaching its own limits. More and more we realise that our environment, ourselves and the sentient beings around us cannot continue to be treated in a mere utilitarian fashion. Are we just useful parts of a purposeless machine operating in the midst of randomness? A certain self-examination of scientific practice has to take place and a change in science’s attitude toward both physical reality and its own self.</p>
793<p>The Galileo Commission essentially calls for an initiative aiming at re-establishing the true and meaningful freedom of scientific enquiry (“esprit-libre”) and for all he good reasons. It does so at the right moment and the right way: by introducing self
793-reflection into the practice –and the understanding– of science. That’s why one cannot but endorse and assist to this process.</p>
794</div>
795</div>
796</div></div></blockquote><div class="author"><span class="company-name"><strong>Vasileios Basios, PhD</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/2019/03/Roland-Benedikter-e1552588712754.jpg" width="208" height="139" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
797<p>The Galileo Commission report receives my endorsement on the grounds that it counters, to a large extent, the prevailing nihilistic world-view (dogma?) in mainstream, Western science that the universe and all life are merely material mechanisms or machines, and that consciousness will ultimately be explained fully by the physics and chemistry of the brain. The well-reasoned arguments go a long way towards elevating science to a higher metaphysic and thereby paving the way for a holistic outlook along with values and qualities to be included as a complement to the quantitative approaches in line with the true freedom of spirit of scientific enquiry. The report deserves a wide circulation.</p>
798</div></div></blockquote><div class="author"><span class="company-name"><strong>Roland Benedikter, Prof.</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/2022/12/Edi-Bilimoria.png" width="384" height="409" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
799<p>The Galileo Commission report receives my endorsement on the grounds that it counters, to a large extent, the prevailing nihilistic world-view (dogma?) in mainstream, Western science that the universe and all life are merely material mechanisms or machines, and that consciousness will ultimately be explained fully by the physics and chemistry of the brain. The well-reasoned arguments go a long way towards elevating science to a higher metaphysic and thereby paving the way for a holistic outlook along with values and qualities to be included as a complement to the quantitative approaches in line with the true freedom of spirit of scientific enquiry. The report deserves a wide circulation.</p>
800</div></div></blockquote><div class="author"><span class="company-name"><strong>Edi Bilimoria DPhil, FIMechE, FEI, FRSA</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Stephen-Braude-e1552069258185.jpg" width="203" height="135" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
801<p>I applaud the Galileo Report for emphasizing that there’s no such thing as a purely empirical science, and I support its call for self-critical reflection on the foundations, aims, and scope of the scientific enterprise.</p>
802</div></div></blockquote><div class="author"><span class="company-name"><strong>Stephen Braude, Prof.</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Larry-Dossey-e1552069659732.jpg" width="260" height="173" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
803<p>In the future, if we have one, our descendants will surely look with astonishment on a hallmark of our age: how we were duped by materialism, how our most brilliant scientists enthusiastically used their minds to prove that minds do not exist, and how they employed their consciousness in the task of proving that no one is truly conscious. A condition for our species’ survival is, first and foremost, to survive the dehumanizing, paralyzing, suicidal scourge of materialism. The Galileo Commission Report is a powerful move in this direction.</p>
804</div></div></blockquote><div class="author"><span class="company-name"><strong>Larry Dossey, M.D.</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Duane-Elgin-e1552070064268.jpg" width="300" height="200" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
805<p>Our view of the Universe profoundly impacts how we live in the world. If we think we live in a materialistic Universe that is comprised of non-living particles without meaning and purpose, then it makes sense to exploit that which is dead on behalf of ourselves, the most visibly alive. Alternatively, if we have direct experiences of connecting consciously with the aliveness in nature and the world around us, then it is natural to respect and care for the countless expressions of aliveness. These are two radically different ways of looking at the Universe and, in turn, produce dramatically different views of our identity and evolutionary journey.</p>
806<p>This leads to a startling conclusion: the most urgent challenge facing humanity is not climate change, or species extinction, or unsustainable population growth;
806 rather, it is how we understand the Universe and our intimate relationship within it. Our deepest choices for the future emerge from this core understanding. The Galileo Commission Report represents a major step forward in reframing our understanding of the universe and moving toward a sustainable and surpassing future for the Earth.</p>
807</div></div></blockquote><div class="author"><span class="company-name"><strong>Duane Elgin</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Peter-Fenwick-e1556301797129.jpg" width="241" height="161" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
808<div class="fusion-text fusion-text-16">
809<p>The Galileo Report challenges the materialistic position head-on, and sets out to examine the evidence against it, and the belief structures of our current scientific community. As Galen Strawson, academic philosopher at the University of Texas said:</p>
810<blockquote><p>This particular denial (of the existence of consciousness) is the strangest thing that has ever happened in the whole history of human thought.</p></blockquote>
811<p>The completion and circulation of this report is both timely and important in helping to demonstrate the illogicality of our materialistic culture.</p>
812</div>
813</div></div></blockquote><div class="author"><span class="company-name"><strong>Peter Fenwick, M.D.</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Nicholas-Hagger-e1552070762703.jpg" width="211" height="141" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
814<p>In our time there is a great need to open to the metaphysical and scientific emphases in philosophy (including the stunning discoveries within all the sciences) and the intuitional and rational approaches to Reality and the universe; and to know at first hand the Universalist vision of the fundamental unity of the universe and of humankind in which all opposites are reconciled. This can be experienced in universal (or cosmic) consciousness, the most expansive of a dozen levels of consciousness, which receives the metaphysical Light.</p>
815<p>This inner mystical and spiritual experience is found in all cultures at all times and is central to all religions and the rise of all civilizations; it reconnects philosophy to Nature and inspires dreams of the political unity of all humankind. The Galileo Commission Report focuses on a post-materialist science that includes introspective knowledge of the Light, and commendably carries forward the pioneering work of the SMN’s Universalist Group of Philosophers in 1993–1994, which paved the way for the Universalist vision in philosophy and the sciences, in mysticism and comparative religion, in history and international relations/statecraft, and in literature and world culture. The Report is to be warmly welcomed and its aims deserve widespread support.</p>
816</div></div></blockquote><div class="author"><span class="company-name"><strong>Nicholas Hagger</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Janice-Holden-e1552071127125.jpg" width="300" height="200" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
817<p>Anyone seeking a thorough understanding of the controversy at the growing edge of science will find it in the Galileo Commission Report – it is a real tour de force! As humanity stands on the precipice of that growing edge, the Report will help to ensure that we will not fall back to the limited perspective that currently dominates Western culture but will move forward to a more holistic perspective that includes all the evidence at hand.</p>
818</div></div></blockquote><div class="author"><span class="company-name"><strong>Janice Holden, PhD</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Stanley-Krippner-e1552071484260.jpg" width="230" height="153" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
819<p>The Galileo Project is an enterprise whose time has come. A careful look at the evolution of the cosmos will discern the role of intention and agency in all creation, from the planets, stars, and galaxies. to amoebae, molecules and subatomic particles. This self-organization belies the materialistic paradigm and affirms the primacy of what, for lack of a better term, we call “consciousness”.</p>
820</div></div></blockquote><div class="author"><span class="company-name"><strong>Stanley Krippner, PhD</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/2019/08/Paul-Marshall-664x1024.jpg" width="664" height="1024" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
821<p>If science means careful, systematic investigation of phenomena, and the knowledge and theories that follow from it and feed into it, then so far so good. But unexamined presuppositions have too often imposed limits on the phenomena investigated, methods employed, and conclusions drawn. Walach’s Galileo Commission Report provides a stimulating, richly detailed critique of those presuppositions and their regrettable consequences, and above all invites us to do better, more open-minded scie
821nce.</p>
822</div></div></blockquote><div class="author"><span class="company-name"><strong>Paul Marshall, PhD</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Jennifer-Penberthy-e1552072159214.jpg" width="268" height="179" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
823<p>The Galileo Commission Report is a revolutionary work that serves as a “wake-up call” to humanity that there is more to this universe than our physicalist notions currently allow. This report is a well-written, comprehensible, yet thorough introduction to the big concepts and ideas surrounding a world view beyond physicalism and the necessity for humankind to broaden and deepen our understanding of consciousness. This report is a compelling call for us to re-examine the impact of our belief systems and assumptions on our work and to expand our scope, deepen our introspection, and apply our scientific curiosity towards a more comprehensive understanding of consciousness. The ramifications of such are too big to ignore.</p>
824</div></div></blockquote><div class="author"><span class="company-name"><strong>Jennifer Kim Penberthy, PhD</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Stephan-Schwartz-e1552073190227.jpg" width="243" height="162" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
825<p>The Galileo Commission, of which I am a part, is one manifestation of an emerging critical consensus in science; not a refutation of the past but an extension and expansion into the future. One that Max Planck, Einstein and others tried to tell us about a century ago: consciousness is causal and fundamental — a post-materialist worldview.</p>
826</div></div></blockquote><div class="author"><span class="company-name"><strong>Stephan A. Schwartz</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/2019/03/Peter-Sedlmeier-e1553712422660.jpg" width="674" height="450" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
827<p>In this Report, Harald Walach has summarised and synthesised his work of the last two decades. He points out the severe limitations of strictly materialist background assumptions that unnecessarily narrow down the scope of science. Among other suggestions for an improved way to conduct empirical research, especially research dealing with humans, he suggests giving more emphasis to inner experience when exploring issues related to consciousness. Changing the underlying assumptions of science as well as respective research methods might not be equally important for all scientific areas; but to really advance our understanding of areas such as meditation research or research on psi-phenomena, an increased openness to alternative background assumptions and research methods as competently advocated in this Report is absolutely necessary.</p>
828</div></div></blockquote><div class="author"><span class="company-name"><strong>Peter Sedlmeier, Prof.</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Steve-Taylor-e1552073129346.jpg" width="200" height="133" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
829<p>We are living in a time of crisis, largely as a result of the materialist worldview which underpins our culture, which sees living beings as chemical machines, and the mind as nothing more than a product of the brain. This worldview has created a background atmosphere of nihilism, a sense that life is purposeless and meaningless, and also fuels our reckless abuse of the environment. As the report of the Galileo Commission clearly shows, a great deal of contemporary scientific research shows that the assumptions of this worldview are false, and points towards a more holistic and spiritual perspective. As a culture, we urgently need to embrace this new perspective in full, so that we can begin to live more harmoniously with each other and the natural world. The report of the Galileo Commission is an important part of the movement towards this goal.</p>
830</div></div></blockquote><div class="author"><span class="company-name"><strong>Steve Taylor, PhD</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Hardin-Tibbs-e1552073096347.png" width="751" height="500" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
831<p>Harald Walach’s incisive report shows us that science is built on assumptions that cannot be proved from within science itself. Most scientists are taught to ignore this problem of proof and to adopt these assumptions unquestioningly as the basis for their scientific work. But leading edge physics has evolved beyond these initial classical assumptions, which are now obstructing the future path of science. This report reviews the assumptions and shows that they are in fact open questions. If science is to advance freely it is vital, for example, that materialism – the assumption that nothing but material substance exists – is recognised for what it is: a philosophical speculation, not a question which science is able to answer. The position scientists take on this key question is therefore not a scientific but a philosophical choice.</p>
832<p>The potential impact of their choice on the future of science shows clearly in the current unwillingness to take seriously any hypothesis which treats consciousness as something that could exist in its own right. Regrettably, the scientific establishment lacks rational justification when it asserts that consciousness is nothing but the subjective experience of brain functioning. Harald Walach is to be commended for proposing a philosophical position on this question that keeps open the question of whether or not mental phenomena arise from material phenomena or arise independently, showing that scientists can legitimately keep an open mind on this point while remaining rigorous. Working scientists who have not considered this possibility would do well to read this report.</p>
833</div></div></blockquote><div class="author"><span class="company-name"><strong>Hardin Tibbs</strong></span></div></div><div class="review avatar-above avatar-image"><div class="testimonial-thumbnail"><img decoding="async" class="testimonial-image" src="https://galileocommission.org/wp-content/uploads/BiographiesImages/Marjorie-Woollacott-e1552072697814.jpg" width="122" height="81" /></div><blockquote class="testimonials-shortcode-blockquote"><div class="awb-quote"><div class="awb-quote-content">
834<p>When I read the Galileo Commission Report, which includes the names of many highly respected advisors from the general scientific community, I was encouraged to see that the materialist view that consciousness is solely the product of brain activity has been challenged in a detailed, clear, and very convincing document. My hope is that the scientific community at large will consider this body of research, which is based on an emerging post-materialist scientific framework, in a thoughtful and professional way, and conclude that it makes a powerful case for consciousness as a primary element of nature rather than a product of biological processes.</p>
835</div></div></blockquote><div class="author"><span class="company-name"><strong>Marjorie Woollacott, Prof.</strong></span></div></div></div><div class="testimonial-pagination" id="fusion-testimonials-1"><a href="#" aria-label="Testimonial Pagination"  class="activeSlide"></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a><a href="#" aria-label="Testimonial Pagination" ></a></div></div>
836</div></div></div></div></div></div></div>
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838												</div>
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1065<script type="text/javascript" src="https://galileocommission.org/wp-content/plugins/fusion-builder/assets/js/min/general/awb-background-slider.js?ver=6.6.1" id="awb-background-slider-js"></script>
vendor: 1 bytes, line 1065
1065
1066<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/includes/lib/assets/min/js/general/fusion-button.js?ver=6.6.1" id="fusion-button-js"></script>
vendor: 1 bytes, line 1066
1066
1067<script type="text/javascript" src="https://galileocommission.org/wp-content/plugins/fusion-builder/assets/js/min/library/jquery.textillate.js?ver=3.11.9" id="jquery-title-textillate-js"></script>
vendor: 1 bytes, line 1067
1067
1068<script type="text/javascript" src="https://galileocommission.org/wp-content/plugins/fusion-builder/assets/js/min/general/fusion-title.js?ver=6.6.1" id="fusion-title-js"></script>
vendor: 1 bytes, line 1068
1068
1069<script type="text/javascript" id="fusion-blog-js-extra">
1070/* <![CDATA[ */
1071var fusionBlogVars = {"infinite_blog_text":"<em>Loading the next set of posts...<\/em>","infinite_finished_msg":"<em>All items displayed.<\/em>","slideshow_autoplay":"1","lightbox_behavior":"all","blog_pagination_type":"infinite_scroll"};
1072/* ]]> */
1073</script>
vendor: 1 bytes, line 1073
1073
1074<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/includes/lib/assets/min/js/general/fusion-blog.js?ver=6.6.1" id="fusion-blog-js"></script>
vendor: 1 bytes, line 1074
1074
1075<script type="text/javascript" src="https://galileocommission.org/wp-content/plugins/fusion-builder/assets/js/min/library/lite-yt-embed.js?ver=6.6.1" id="lite-youtube-js"></script>
vendor: 1 bytes, line 1075
1075
1076<script type="text/javascript" id="fusion-testimonials-js-extra">
1077/* <![CDATA[ */
1078var fusionTestimonialVars = {"testimonials_speed":"4000"};
1079/* ]]> */
1080</script>
vendor: 1 bytes, line 1080
1080
1081<script type="text/javascript" src="https://galileocommission.org/wp-content/plugins/fusion-builder/assets/js/min/general/fusion-testimonials.js?ver=3.11.9" id="fusion-testimonials-js"></script>
vendor: 1 bytes, line 1081
1081
1082<script type="text/javascript" id="fusion-tabs-js-extra">
1083/* <![CDATA[ */
1084var fusionTabVars = {"content_break_point":"1000"};
1085/* ]]> */
1086</script>
vendor: 1 bytes, line 1086
1086
1087<script type="text/javascript" src="https://galileocommission.org/wp-content/plugins/fusion-builder/assets/js/min/general/fusion-tabs.js?ver=3.11.9" id="fusion-tabs-js"></script>
vendor: 1 bytes, line 1087
1087
1088<script type="text/javascript" id="fusion-container-js-extra">
1089/* <![CDATA[ */
1090var fusionContainerVars = {"content_break_point":"1000","container_hundred_percent_height_mobile":"0","is_sticky_header_transparent":"0","hundred_percent_scroll_sensitivity":"450"};
1091/* ]]> */
1092</script>
vendor: 1 bytes, line 1092
1092
1093<script type="text/javascript" src="https://galileocommission.org/wp-content/plugins/fusion-builder/assets/js/min/general/fusion-container.js?ver=3.11.9" id="fusion-container-js"></script>
vendor: 1 bytes, line 1093
1093
1094<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/assets/min/js/library/jquery.elasticslider.js?ver=7.15.3" id="jquery-elastic-slider-js"></script>
vendor: 1 bytes, line 1094
1094
1095<script type="text/javascript" id="avada-elastic-slider-js-extra">
1096/* <![CDATA[ */
1097var avadaElasticSliderVars = {"tfes_autoplay":"1","tfes_animation":"sides","tfes_interval":"3000","tfes_speed":"800","tfes_width":"150"};
1098/* ]]> */
1099</script>
vendor: 1 bytes, line 1099
1099
1100<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/assets/min/js/general/avada-elastic-slider.js?ver=7.15.3" id="avada-elastic-slider-js"></script>
vendor: 1 bytes, line 1100
1100
1101<script type="text/javascript" id="avada-fade-js-extra">
1102/* <![CDATA[ */
1103var avadaFadeVars = {"page_title_fading":"1","header_position":"top"};
1104/* ]]> */
1105</script>
vendor: 1 bytes, line 1105
1105
1106<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/assets/min/js/general/avada-fade.js?ver=7.15.3" id="avada-fade-js"></script>
vendor: 1 bytes, line 1106
1106
1107<script type="text/javascript" id="avada-drop-down-js-extra">
1108/* <![CDATA[ */
1109var avadaSelectVars = {"avada_drop_down":"1"};
1110/* ]]> */
1111</script>
vendor: 1 bytes, line 1111
1111
1112<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/assets/min/js/general/avada-drop-down.js?ver=7.15.3" id="avada-drop-down-js"></script>
vendor: 1 bytes, line 1112
1112
1113<script type="text/javascript" id="avada-to-top-js-extra">
1114/* <![CDATA[ */
1115var avadaToTopVars = {"status_totop":"desktop","totop_position":"right","totop_scroll_down_only":"0"};
1116/* ]]> */
1117</script>
vendor: 1 bytes, line 1117
1117
1118<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/assets/min/js/general/avada-to-top.js?ver=7.15.3" id="avada-to-top-js"></script>
vendor: 1 bytes, line 1118
1118
1119<script type="text/javascript" id="avada-header-js-extra">
1120/* <![CDATA[ */
1121var avadaHeaderVars = {"header_position":"top","header_sticky":"1","header_sticky_type2_layout":"menu_only","header_sticky_shadow":"1","side_header_break_point":"1060","header_sticky_mobile":"","header_sticky_tablet":"","mobile_menu_design":"flyout","sticky_header_shrinkage":"","nav_height":"81","nav_highlight_border":"0","nav_highlight_style":"bar","logo_margin_top":"32px","logo_margin_bottom":"21px","layout_mode":"wide","header_padding_top":"0px","header_padding_bottom":"0px","scroll_offset":"full"};
1122/* ]]> */
1123</script>
vendor: 1 bytes, line 1123
1123
1124<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/assets/min/js/general/avada-header.js?ver=7.15.3" id="avada-header-js"></script>
vendor: 1 bytes, line 1124
1124
1125<script type="text/javascript" id="avada-menu-js-extra">
1126/* <![CDATA[ */
1127var avadaMenuVars = {"site_layout":"wide","header_position":"top","logo_alignment":"left","header_sticky":"1","header_sticky_mobile":"","header_sticky_tablet":"","side_header_break_point":"1060","megamenu_base_width":"custom_width","mobile_menu_design":"flyout","dropdown_goto":"Go to...","mobile_nav_cart":"Shopping Cart","mobile_submenu_open":"Open submenu of %s","mobile_submenu_close":"Close submenu of %s","submenu_slideout":"1"};
1128/* ]]> */
1129</script>
vendor: 1 bytes, line 1129
1129
1130<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/assets/min/js/general/avada-menu.js?ver=7.15.3" id="avada-menu-js"></script>
vendor: 1 bytes, line 1130
1130
1131<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/assets/min/js/library/bootstrap.scrollspy.js?ver=7.15.3" id="bootstrap-scrollspy-js"></script>
vendor: 1 bytes, line 1131
1131
1132<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/assets/min/js/general/avada-scrollspy.js?ver=7.15.3" id="avada-scrollspy-js"></script>
vendor: 1 bytes, line 1132
1132
1133<script type="text/javascript" id="fusion-responsive-typography-js-extra">
1134/* <![CDATA[ */
1135var fusionTypographyVars = {"site_width":"1160px","typography_sensitivity":"0.54","typography_factor":"1.50","elements":"h1, h2, h3, h4, h5, h6"};
1136/* ]]> */
1137</script>
vendor: 1 bytes, line 1137
1137
1138<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/includes/lib/assets/min/js/general/fusion-responsive-typography.js?ver=3.15.3" id="fusion-responsive-typography-js"></script>
vendor: 1 bytes, line 1138
1138
1139<script type="text/javascript" id="fusion-scroll-to-anchor-js-extra">
1140/* <![CDATA[ */
1141var fusionScrollToAnchorVars = {"content_break_point":"1000","container_hundred_percent_height_mobile":"0","hundred_percent_scroll_sensitivity":"450"};
1142/* ]]> */
1143</script>
vendor: 1 bytes, line 1143
1143
1144<script type="text/javascript" src="https://galileocommission.org/wp-content/themes/Avada/includes/lib/assets/min/js/general/fusion-scroll-to-anchor.js?ver=3.15.3" id="fusion-scroll-to-anchor-js"></script>
vendor: 1 bytes, line 1144
1144
1145<script type="text/javascript" id="fusion-video-js-extra">
1146/* <![CDATA[ */
1147var fusionVideoVars = {"status_vimeo":"1"};
1148/* ]]> */
1149</script>
vendor: 1 bytes, line 1149
1149
1150<script type="text/javascript" src="https://galileocommission.org/wp-content/plugins/fusion-builder/assets/js/min/general/fusion-video.js?ver=3.11.9" id="fusion-video-js"></script>
vendor: 1 bytes, line 1150
1150
1151<script type="text/javascript" src="https://galileocommission.org/wp-content/plugins/fusion-builder/assets/js/min/general/fusion-column.js?ver=3.11.9" id="fusion-column-js"></script>
vendor: 1 bytes, line 1151
1151
1152<script id="rs-initialisation-scripts">
1153		var	tpj = jQuery;
1154
1155		var	revapi9;
1156
1157		if(window.RS_MODULES === undefined) window.RS_MODULES = {};
1158		if(RS_MODULES.modules === undefined) RS_MODULES.modules = {};
1159		RS_MODULES.modules["revslider91"] = {once: RS_MODULES.modules["revslider91"]!==undefined ? RS_MODULES.modules["revslider91"].once : undefined, init:function() {
1160			window.revapi9 = window.revapi9===undefined || window.revapi9===null || window.revapi9.length===0  ? document.getElementById("rev_slider_9_1") : window.revapi9;
1161			if(window.revapi9 === null || window.revapi9 === undefined || window.revapi9.length==0) { window.revapi9initTry = window.revapi9initTry ===undefined ? 0 : window.revapi9initTry+1; if (window.revapi9initTry<20) requestAnimationFrame(function() {RS_MODULES.modules["revslider91"].init()}); return;}
1162			window.revapi9 = jQuery(window.revapi9);
1163			if(window.revapi9.revolution==undefined){ revslider_showDoubleJqueryError("rev_slider_9_1"); return;}
1164			revapi9.revolutionInit({
1165					revapi:"revapi9",
1166					sliderLayout:"fullscreen",
1167					visibilityLevels:"1240,1024,778,480",
1168					gridwidth:"1240,1024,778,480",
1169					gridheight:"868,768,960,720",
1170					lazyType:"smart",
1171					perspectiveType:"local",
1172					responsiveLevels:"1240,1024,778,480",
1173					progressBar:{disableProgressBar:true},
1174					navigation: {
1175						onHoverStop:false
1176					},
1177					parallax: {
1178						levels:[20,22,24,26,25,-5,-10,-15,-20,-25,30,48,15,10,100,55],
1179						type:"scroll",
1180						origo:"slidercenter"
1181					},
1182					fanim: {
1183						in:{"o":0},
1184						out:{"a":false},
1185						speed:1000
1186					},
1187					viewPort: {
1188						global:true,
1189						globalDist:"-200px",
1190						enable:false,
1191						visible_area:"20%"
1192					},
1193					fallbacks: {
1194						allowHTML5AutoPlayOnAndroid:true
1195					},
1196			});
1197							var api = revapi9;
1198
1199var newCall = new Object(),
1200	cslide;
1201
1202newCall.callback = function() { 
1203	var proc = api.revgetparallaxproc(),
1204		fade = 1+(proc*1.7);
1205		fade2 = 1.3+(proc*2);
1206
1207	fade = fade>1 ? 1 : fade < 0 ? 0 : fade;
1208    fade2 = fade2>1 ? 1 : fade2 < 0.15 ? 0.15 : fade2;
1209                                
1210
1211    punchgs.TweenLite.set(api.find('.tp-giveeffect').parent(),{opacity:fade});
1212    punchgs.TweenLite.set(api.find('.effect_wrapper'),{opacity:fade2});	
1213}
1214newCall.inmodule = "parallax";
1215newCall.atposition = "start";
1216
1217
1218api.bind("revolution.slide.onloaded",function (e) {
1219    api.find('.slotholder').wrap('<div class="effect_wrapper"></div>');                        
1220	api.revaddcallback(newCall);
1221                                   
1222});
1223			
1224		}} // End of RevInitScript
1225
1226		if (window.RS_MODULES.checkMinimal!==undefined) { window.RS_MODULES.checkMinimal();};
1227	</script>
vendor: 189 bytes, lines 1227-1229
1227
1228				<script type="text/plain" data-service="google-analytics" data-category="statistics" async data-category="statistics"
1229						data-cmplz-src="https://www.googletagmanager.com/gtag/js?id=
1229UA-83829921-4
vendor: 11 bytes, line 1229
1229"></script>
1229<!-- Statistics script Complianz GDPR/CCPA -->
1230						
1230<script type="text/plain"							data-category="statistics">window['gtag_enable_tcf_support'] = false;
vendor: 127 bytes, lines 1231-1234
1231window.dataLayer = window.dataLayer || [];
1232function gtag(){dataLayer.push(arguments);}
1233gtag('js', new Date());
1234gtag('config', '
1234UA-83829921-4
vendor: 69 bytes, lines 1234-1237
1234', {
1235	cookie_flags:'secure;samesite=none',
1236	'anonymize_ip': true
1237});
1238</script>
1238				
1238<script type="text/javascript">
1239				jQuery( document ).ready( function() {
1240					var ajaxurl = 'https://galileocommission.org/wp-admin/admin-ajax.php';
1241					if ( 0 < jQuery( '.fusion-login-nonce' ).length ) {
1242						jQuery.get( ajaxurl, { 'action': 'fusion_login_nonce' }, function( response ) {
1243							jQuery( '.fusion-login-nonce' ).html( response );
1244						});
1245					}
1246				});
1247				</script>
1247
1248						</div>
1249
1250			<section class="to-top-container to-top-right" aria-labelledby="awb-to-top-label">
1251		<a href="#" id="toTop" class="fusion-top-top-link">
1252			<span id="awb-to-top-label" class="screen-reader-text">Go to Top</span>
1253
1254					</a>
1255	</section>
1256		
1256<script type="module" src="https://static.cloudflareinsights.com/beacon.min.js/v31edd6df95cf4e85bb4c19e7a9bdbcba1788362987495" integrity="sha512-iIg7k2xntmwu6/uSb5tpc/hySgZc4eoL31yB29W6tJFo2akwjPWcEqnCEdJvGexCL0KEQwVYv5BlowfhVz26hg==" data-cf-beacon='{"version":"2024.11.0","token":"e2442da663e04842b8429a52504a6365","r":1,"spa":2}' crossorigin="anonymous"></script>
1256
1257</body>
1258</html>
1259
1260
1261<!-- Page supported by LiteSpeed Cache 7.8.1 on 2026-10-02 06:57:32 -->

Line numbers count LF bytes from the start of the resource, as the search results do. Vendor segments are library code the classifier recognised; they are stored but not indexed. Bytes are shown as Latin1 characters, one per byte.