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1186<h2 class='date-header'>Monday, 23 September 2019</h2>
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1189<h3 class='post-title'>
1190<a href='https://www.faith-theology.com/2019/09/aquinas-on-emotion-pt-2-st-223.html'>Aquinas on emotion, pt. 2 (ST 2.23)</a>
1191</h3>
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1194Posted by
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1217In a previous post I began a commentary on Aquinas' understanding of emotion (or "the passions") as it is laid out in the <i>Summa theologica</i>. In <a href="https://www.faith-theology.com/2019/09/aquinas-on-emotion-pt-1-222.html">that reflection (on ST 2.22)</a>, the focus was on the nature of the soul's passivity in its appetitive part, a feature that inheres in the soul by virtue of the fact that it exists in potentiality rather than actuality. The soul's appetite is drawn toward its own perfection but is limited by the objects presented to it by the objects of sense as managed (or mismanaged) by the soul's intellectual powers. Having laid this foundation, in ST 2.23 Aquinas turns to a taxonomy of the passions in the soul.<br />
1218<br />
1219The first point Aquinas makes here is to remind the reader of a distinction made earlier in the <i>Summa </i>(cf. ST 1.81.2) within the appetitive part of the soul--a distinction of the concupiscible and the irascible. The former is the soul's simple disposition to pursue pleasure and avoid pain, while the latter is the soul's more complex power to resist things that are either obstacles to pleasure or that will cause pain. The concupiscible power of the passions would make sense without the existence of the irascible power, but not vice versa. The irascible power is essential to the soul, however, because it is the ability of one passion to overrule another. To make a trite illustration: the irascible passion of the fear of becoming obese (and thus having a heart attack leading to premature death) can, at least in theory, overrule the concupiscent passion of joy I have in the consumption of ice cream. Lying beneath the irascible passion, then, is a deeper awareness of the soul's long range pursuit of the good.<br />
1220<br />
1221The complexity of the irascible passions is illuminated further by consideration of the fact that these passions are not always definable by the mutually exclusive oppositions of pleasure and pain, good or evil, as are the concupiscible passions. For instance, the soul might actually be drawn toward some difficulty because it regards it as relating to, or causing, some good. This is the passion of "daring". At the same time, the soul might also consider the very same difficult object as an evil, something to be shunned because of its potential for harm. This is the passion of "fear". By contrast, the concupiscent passions regard a single object as either "good" or "evil". While Aquinas does not say it this way explicitly, it seems that the concupiscible power is oriented toward a single object in a single moment while the irascible power derives from the past and extends into the future, and thus relates&nbsp; to multiple objects at once.<br />
1222<br />
1223While it may seem that every passion, concupiscible or irascible, has its contrary, there is one very notable exception. There is nothing that can be said to be a contrary to the passion of anger. Anger is caused in the soul by a difficult evil that is already present and so cannot be avoided. In such situations, the soul must either succumb to this evil and experience sorrow, or the soul must attack the evil in anger. By contrast, if there is a (presumably ultimate) good present and obtained, the irascible passion ceases to move toward or away at all, and the soul can rest in the concupiscent satisfaction of the good.<br />
1224<br />
1225The outstanding question for Aquinas in this section is whether there can be distinct passions in the soul that are complementary, and not contrary, to one another. He answers in the affirmative, due to three distinct motions that an object elicits from the soul: attraction, movement, and consummation. Thus the same perceived good may elicit the complementary concupiscible passions of (a) love, (b) desire, and (c) delight, while a perceived evil may elicit (d) hatred, (e) aversion, and (f) sorrow. In the realm of the irascible passions, there is orientation toward the difficulty as a good in (a') hope, (b') daring, and (c') [cessation of irascibility], and the orientation toward the difficulty as an evil (d') despair, (e') fear, and (f') anger.<br />
1226<br />
1227It should be evident how within this schema how misfires may occur at the level of the concupiscible passions. The soul might be attracted in love toward something that is not, in fact, good. The soul would then move toward this object in desire. However, upon obtaining the good, the soul would discover itself to be in sorrow rather than delight. Of course, the reverse error might be the case: the soul might perceive some good as an evil, shun it, not achieve the object of delight, and thus find itself in sorrow. In both cases the error is due to a misapprehension of the good. Interestingly, what is not at all possible is for the soul to stumble into delight. If it does not perceive the good as a good it cannot progress toward it. If it perceives something evil as good it cannot help but pursue it.<br />
1228<br />
1229Even the irascible passions appear to be no match for a misapprehension of the good. If the soul's response to difficulty is always to treat it only under the aspect of evil, then it will be in despair and fear, and its end will always be anger. At the same time, there is yet another interesting feature emerging in this section of Aquinas' account of the passions: it does not appear to be at all possible for the irascible passions of hope and daring to go wrong. Because evil is parasitic on the good and must ultimately pass away, the soul must learn to consider every evil within the context of what is real--the ultimate good. The soul's concupiscible passion(s) of love and its irascible passion(s) of hope must be trained by faith's contemplation of God.</p>
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1258<h2 class='date-header'>Friday, 20 September 2019</h2>
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1262<a href='https://www.faith-theology.com/2019/09/aquinas-on-emotion-pt-1-222.html'>Aquinas on emotion, pt. 1 (ST 2.22)</a>
1263</h3>
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1266Posted by
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1289The account of the emotions (or passions) serves an important role in the anthropology of Thomas Aquinas' <i>Summa theologica</i>, being situated between the treatment of human will and agency on the one hand (2.8-21), and the treatise on virtues on the other (2.49-89). These discussions all unfold, of course, under the heading of the human person's <i>telos, </i>which is eternal happiness in the vision of the divine essence (cf. 2.1-7). This, true happiness, is obtained through the turning of the self toward the one Object that will finally satisfy. For this reason Aquinas must consider the self in terms both of its rational intentionality and of its desire, or appetite, before finally considering the proper interrelation of the two in the formation of the virtues.<br />
1290<br />
1291&nbsp;In the coming weeks I will isolate, and attempt a brief commentary on, Aquinas' account of the soul's appetitive faculty--the passions (2.22-48). Today I start with <i>Summa theologica </i>2.22.<br />
1292<br />
1293Aquinas sees the soul as being "passive" in three ways. The soul is passive in its general receptivity. It is passive in its ability for change that occurs through its innate receptivity; the soul can be moved. Most directly, it is passive in that the soul's change moves it from a better state to a worse state. It is in this final sense, especially, that we are to understand the soul's passions. The soul, while theoretically incorruptible in itself, is passionate because of it being part of a soul-body composite that is subject to time and decay.<br />
1294<br />
1295The reason that the soul's passions are said to be&nbsp;<i>affective </i>and moved,&nbsp;rather than apprehensive and active, is because of the fact that this faculty of desire is malleable, full of unrealized goals--"drawn to that which belongs to the agent" (2.21.2). In other words, the human soul belongs to "defect" rather than to "perfection", which is to say that it is in potentiality rather than in actuality, and therefore is driven forward to its perfection in the first principle with an intensity. It is internally moved toward its own realization or perfection and thus is, we might say, a form of involuntary yearning--a sort of passive activity, a type of suffering that originates from within.<br />
1296<br />
1297Quoting St. John of Damascus, Aquinas says that "passion is a movement of the irrational soul, when we think of good or evil". This yearning faculty of desire that is passion is moved by the objects presented to it by the means of the senses, the "corporeal organs", whose foci are themselves managed by the intellect. The passions are therefore beholden to the objects and manner of the intellect's contemplation. The proper function of the passions, then, is that they "suffer Divine things" (Dionysius), meaning that the Object(s) to which they are united are God and all things in God. Yet, by themselves, they are corruptible, and can lead the soul to become attached to things in a wrong manner.<br />
1298<br />
1299In sum, the passions or emotions represent the soul's inherent incompleteness, and thus need of perfection. The soul is not merely passive and irrational it is also, by virtue of the intellect (or will), active and rational. The human soul is thus a composite of receptivity and activity, a potentiality in motion toward actuality. This creates a stark contrast with God, who is simple and entirely actual, and who thus has no passions or emotions. One might say it this way: when God loves his love is never general, corruptible, or intense. He already knows what he loves, loves it perfectly, and possesses the object of his love--namely, Himself.</p>
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1331<h2 class='date-header'>Thursday, 19 September 2019</h2>
1332<div class='post'>
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1334<h3 class='post-title'>
1335<a href='https://www.faith-theology.com/2019/09/the-suffering-of-love.html'>The Suffering of Love</a>
1336</h3>
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1339Posted by
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1362There is something uniquely eternal about love. After all: "and now faith, hope, and love abide, these three; and the greatest of these is love" (1 Cor 13:13), and "God is love" (1 Jn 4:8). Love, unlike faith and hope, is uniquely conceivable without a temporal dimension. Love cares for what has come to be--what is--and not for the formless possibility of what might be in the future. This is why love is tortured by time, which continually threatens the objects in which it rests. Only love can, and must, suffer, while faith and hope do not.<br />
1363<div>
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1366<div>
1367Human agency is the agency of love, the operation of this most divine longing. Yet the opportunities for the action of love are too often inaccessible to us. The more aware we are of the world, the more love is awakened within us and the more incompetent we find ourselves to be in uniting with the loveliness within objects. There is literally not enough time for our love. We have not the skills needed to enact it. When we seem to have succeeded in some small measure, it is at the painful cost of neglecting some other loveliness. The byproduct of love in the midst of temporality is always grief and regret.</div>
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1370<br /></div>
1371<div>
1372To be temporal is to suffer, not because time is evil but because there is something timeless at the core of our being: "he has placed eternity in their hearts" (Ecc 3:11). This is why the physical ailments we term "suffering" are so insufferable: because they eat away at the already-too-little time and energy we have for love. And perhaps this explains the most suffocating forms of depression: an oppressive sense of dread as our fallen and finite capacities encounter a world of infinite loveliness. Whether diagnosable or not, species of these sufferings are the inevitable price of a life that is lived in a temporal world that is "charged with the grandeur of God".&nbsp;</div>
1373<div>
1374<br /></div>
1375<div>
1376The ultimate realization of temporal suffering is the final loss of agency in death, for there the possibility of love is at an end. Death thus makes the task of love infinitely more urgent, but at the same time it renders love's meaning questionable in the extreme."The afterlife," conceived simplistically as an indefinite continuation of this form of temporal existence, would only exacerbate this problem. Love would never find its home. Its sense of loss would mount infinitely with the coming into being and passing away of the objects (and moments) of love. In light of this perplexing antinomy, we must conclude that death itself is some form of mercy, precisely because it is the necessary presupposition of the possibility of some other, better, form of love's existence.&nbsp;</div>
1377<div>
1378<br /></div>
1379<div>
1380"Unless a grain of wheat falls into the earth and dies, it remains 
1380just a single grain; but if it dies, it bears much fruit" (Jn 12:24). The scriptures speak of death neither as love's total cessation, nor as an intrusive but ultimately temporary obstacle in love's infinite march forward. No, death is somehow the doorway to love's home. One dies in order to live in a new mode, one in which all of love's objects, one's own and those of others, are present to one all at once with their true depth of loveliness, its Source, now apparent. No longer must one object and its loveliness give way to another in a cruel zero-sum game; now all serve as factors in a multiplication whose product is innumerable. This is the hope of resurrection, and this is why love must take up its cross and suffer.&nbsp;</div>
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1412<h2 class='date-header'>Wednesday, 31 July 2019</h2>
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1416<a href='https://www.faith-theology.com/2019/07/a-little-guide-to-cur-deus-homo.html'>A little guide to 'Cur Deus homo?'</a>
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1420Posted by
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1443Anselm's "satisfaction theory of the atonement" is much maligned, often by those who, in my opinion, are dealing with a caricature of what Anselm actually advances in his eleventh-century work <i>Cur Deus homo? </i>His&nbsp;model often&nbsp;gets lumped in with penal substitutionary accounts of the atonement, despite the fact that Anselm goes out of his way to argue that the death of Christ is not an instance of God forcing an innocent person to die for the wicked. Also, Anselm's account is primarily ontological, and only distantly and secondarily juridical.<br />
1444<br />
1445It's sometimes said that the concept of "honor" with which Anselm works is rooted in medieval feudalism and that, outside this context, this model of the atonement therefore falls apart. It's important to note that, when Anselm talks of the honor God is due, he is talking about the worship that the creature owes the Creator.<br />
1446<br />
1447Anyways, if you're going to reject or critique Anselm's account, even in passing, you should at least have an accurate view of what he argues, and understand him on his own terms. So, in what follows I take a quick stab at laying out his argument for you, with references to the pertinent sections of the two books. I've skipped over some things (e.g., the discussion of why the number of fallen humanity couldn't be restored by angels), and I've left out any biblical references. This is designed to function as a rough-and-ready guide for you to read <i>Cur Deus homo? </i>for yourself.<br />
1448<br />
1449Without further ado, here's my synthetic outline of <i>Cur Deus homo</i>?<br />
1450<br />
1451A. The redeemer must be a divine person (1.5)<br />
1452<ol>
1453<li>The one by whom humanity is redeemed is owed worship and service.</li>
1454<li>Humanity is not to worship and serve anything other than God.</li>
1455<li>Therefore, the one who redeems humanity must be God.</li>
1456</ol>
1457<div>
1458B. The redemption through this divine person cannot be externally compelled. (1.6-1.7)</div>
1459<div>
1460<ol>
1461<li>If God is compelled to redemption by, e.g., the devil's power over human beings, then he is not omnipotent.</li>
1462<li>But God is omnipotent, and all things are in the power of his will.</li>
1463<li>Therefore, redemption must be compelled by God's will alone.&nbsp;</li>
1464</ol>
1465<div>
1466C. The mode of this redemption (i.e., the incarnation of Christ the Son) must be necessary, consequent upon the wisdom of the divine will. (1.6-1.7)</div>
1467</div>
1468<div>
1469<ol>
1470<li>God is supremely wise, which means he doesn't do anything unnecessarily.</li>
1471<li>God willed to redeem humankind through the incarnation of his Son.&nbsp;</li>
1472<li>Therefore, the incarnation of God's Son must be necessary for redemption.</li>
1473</ol>
1474<div>
1475D. The mode of this redemption (i.e., the incarnation of Christ the Son) must be voluntary, consequent upon the justice of the divine will (1.8)</div>
1476</div>
1477<div>
1478<ol>
1479<li>God is just, which means he does not force the innocent to bear the sins of the guilty.</li>
1480<li>Redemption came about through the incarnation of Christ the Son.</li>
1481<li>Therefore, the incarnation of Christ the Son is not a case of the innocent being forced to bear the sins of the guilty.&nbsp;</li>
1482</ol>
1483E. The incarnation of Christ the Son achieved redemption, not through obedience to a command to die, but through obedience to a command to live as a righteou
1483s human being. (1.9-1.10)</div>
1484<div>
1485<ol>
1486<li>What God commanded Christ the Son was what he commands of humankind generally: to live a righteous life of worship (or honor) of God.&nbsp;</li>
1487<li>This was the command that Christ the Son obeyed, and it was for obedience to this command that sinful humanity killed him.</li>
1488<li>Therefore, Christ the Son's death is only secondarily related to redemption, consequent upon the state of those he came to redeem.&nbsp;</li>
1489</ol>
1490F. Humanity must be redeemed from humanity's own inability to render to God the positive obedience and worship--"honor"--he is due. (1.11-12)</div>
1491<div>
1492<ol>
1493<li>What is owed God is the "honor" he is due as Creator, that is, total and complete worship.</li>
1494<li>There is nothing greater than this that can be given to God in exchange for failure in this regard.</li>
1495<li>Therefore, this requirement of total honor must be satisfied by humanity.&nbsp;</li>
1496</ol>
1497<div>
1498G. The necessity of punishment for failure to honor God is consequent upon the perfection of the divine nature. (1.13-15)</div>
1499</div>
1500<div>
1501<ol>
1502<li>God's honor is incorruptible and unalterable, and every creature owes God this honor by virtue of its being related to him as Creator.&nbsp;</li>
1503<li>The presence in God's creation of dishonor is an ontological challenge to God's very nature.&nbsp;</li>
1504<li>Therefore, on the pain of compromising the perfection of the divine nature (impossible), God must punish sin.&nbsp;</li>
1505</ol>
1506<div>
1507H. The punishment due for sin is proportional to the honor not given to God. (1.19-24)&nbsp;</div>
1508</div>
1509<div>
1510<ol>
1511<li>The honor that God is due, by virtue of his nature, is infinite and total.&nbsp;</li>
1512<li>The punishment given for failure in this regard must be proportional to this failure.</li>
1513<li>Therefore, the punishment humanity incurs necessarily (on pain of God forfeiting his nature, which is impossible) is infinite and total.&nbsp;</li>
1514</ol>
1515<div>
1516I. Only Jesus Christ as the divine-human mediator can render to God the positive honor he is due, and also bear the negative consequences of humanity's failure to honor God. (1.25)</div>
1517<div>
1518<ol>
1519<li>To offer the honor God is due, he must be fully human. (2.6)</li>
1520<li>To overcome the infinite punishment humanity has incurred, he must enter into it as one whose infinite nature can overcome even this. He must be God, who is greater than all things. (2.7, 14-15)</li>
1521<li>Therefore, he must be both human and God, with these two natures neither mixed together, nor separated, but united hypostatically, in one person. (2.8-9)</li>
1522</ol>
1523J. It is necessary for God to become man in just this way, contingent on God's will to create. (2.4-5)</div>
1524<div>
1525<ol>
1526<li>God is omnipotent and his purposes cannot be frustrated.&nbsp;</li>
1527<li>God wills to create a humanity that honors him and attains blessedness.</li>
1528<li>Therefore, God must necessarily become incarnate and redeem humanity when it falls.&nbsp;</li>
1529</ol>
1530</div>
1531<div>
1532What follows from all of this is that redemption, while it is achieved by Christ, is entered into only through being joined to Christ through the Spirit. Participation in Christ as the one who obeys and the one who undoes the consequences of sin ("punishment") is indispensable.</div>
1533</div>
1534<div>
1535<br /></div>
1536<div>
1537When it's all said and done, Anselm's interlocutor in this work, Boso, concludes of this model of the atonement: "There can be nothing more logical, nothing sweeter, nothing more desirable that the world can hear. I indeed derive such confidence from this that I cannot now express in words with what joy my heart is rejoicing" (2.19). You may not come to the same conclusion, but I hope at least you'll achieve a more accurate understanding of this great text.</div>
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1566<h2 class='date-header'>Sunday, 21 July 2019</h2>
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1570<a href='https://www.faith-theology.com/2019/07/remi-brague-curing-mad-truths-medieval.html'>Rémi Brague, Curing Mad Truths: Medieval Wisdom for the Modern Age</a>
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1574Posted by
1575Matt Wilcoxen
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1595I imagine that many readers are familiar already with the French historian and philosopher <a href="https://en.wikipedia.org/wiki/R%C3%A9mi_Brague">Rémi Brague</a>. My first encounter with him is via his latest book, <a href="https://www.amazon.com/Curing-Mad-Truths-Medieval-Catholic/dp/0268105693/ref=sr_1_1?crid=C8FA7AEEOHCT&amp;keywords=curing+mad+truths+medieval+wisdom+for+the+modern+age&amp;qid=1563682819&amp;s=gateway&amp;sprefix=curing+mad+t%2Caps%2C132&amp;sr=8-1"><i>Curing Mad Truths: Medieval Wisdom for a Modern Age </i>(University of Notre Dame Press, 2019)</a><i>. </i>It's a stitched-together collection of nine papers that Brague has given to English-speaking audiences in recent years. But that's not to say this little book doesn't put forward a coherent argument.<br />
1596<br />
1597Brague is a conservative in the deepest sense of the word. He is concerned with the conservation of humanity itself, which he takes to be under assault in the modern West. Exhibiting his wit (not to mention his obsession with etymologies and his mastery of the English language) he commits a "deliberate spoonerism" and argues that the civilization-saving conservatism we need is essentially a commitment to <i>conversation</i>--conversation both with the human past and with nature itself.<br />
1598<br />
1599Modernity is, according to Brague, a type of barbarism, defined as a "refusal to communicate". Modernity refuses to communicate with the past or with nature by way of its mythical conception of self-determination, which denies continuity with what came before and which promises a future of humanly achieved progress. The driver of this barbarism is modernity's methodological atheism which, while it allows for the description and even exploitation of the world, can offer no compelling reason why it is good for human beings to exist and to keep existing. Thus, the assertion of human autonomy inevitably results in a type of deep existential malaise. Reason itself must be seen as a product of irrational forces. Rather than grounds for meaningful action, there are merely deterministic causes.<br />
1600<br />
1601The central move to treat modernity's condition must be a recovery of the notion of the Good in the Platonic rather than Aristotelian sense. If we are to have a reason to live, we must understand the Good not merely as something we do, but rather as the necessary ontological ground of all that exists. Brague argues that the necessity of the Good is implied in the modern (Kantian) concept of ethics as rational action (ie, action rooted in the Being of the subject), and evil as an irrational perversion of this freedom. This is a roundabout confirmation of, not only the Platonic vision, but the biblical creation story, both of which state that the Good is given to us with Being and must therefore be received as gift.<br />
1602<br />
1603Recovering the necessity of the Good requires a return to a cosmological view of nature--the belief that the universe not only can be described 
1603in its present state or understood in terms of the mechanisms of how it came to be what it is, but rather that it is inherently meaningful and intelligible. The <i>cosmos&nbsp;</i>must be seen in terms of&nbsp;<i>logos--</i>communicating goodness to us. Humanity is not a stranger to this good nature (or "creation"), but rather at home in it, part of it. Within this good creation human freedom must be conceived as the freedom to manifest what we are as given by, in, and with nature, and not in some sort of rebellion against it. Freedom is responsive human communication with the goodness of nature. Culture is the byproduct of this communication, a cultic overflowing of praise to God (whether we realize it or not). This means, Brague says, that Christianity, if it is the true religion, is not itself a culture. Instead, it exists as a conserving conversation with every culture.<br />
1604<br />
1605The necessity of the Good, and the attendant recovery of premodern notions of nature, freedom, and culture, Brague contends, should lead to a reintegration of both the ancient pagan virtues and the biblical commandments. Virtues are habits that allow us to "do good", to act in accordance with the nature of things. The biblical commandments of the God who says of creation "it is good" are never antithetical to this, but rather must always be species of the mandate to "Be what you are!' This rediscovery and reintegration of virtues and commandments can only take place in the family. The modern state and the modern market militate against the family. The former consistently reduces people to atomistic individuals, whereas the latter trains them as individuals who think of everything as a commodity. But the family is essential for society. The biological bond between parents and children, and the unconditional love that go with it, communicate the givenness and goodness of one's being. The family, or those things founded on the notion of family (like monarchies or the church), are the only institutions that can care about "the very long run". Only they can have a deep sense of responsibility to, and gratitude for, the past, and an existential concern for the future.<br />
1606<br />
1607Brague's <i>Curing Mad Truths</i>&nbsp;is a radical assault on&nbsp;many of the things taken for granted in modern liberal societies. Nevertheless, as a "conservative" (read: conserving through conversating) project, it does not advocate some impossible return to the past. It calls us to reconnect the branches of truth upon which modernity sits to the metaphysical trunk from which they have been severed. It's a provocative, convincing, and accessible little book (only 115pp., notes and index excluded) by an important scholar, and it deserves wide attention.</p>
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1638<h2 class='date-header'>Thursday, 18 July 2019</h2>
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1642<a href='https://www.faith-theology.com/2019/07/faith-theology-is-open-again.html'>Faith & Theology is open again</a>
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1646Posted by
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1667<br />
1668I have had a long and rather intimate relationship with Ben Myers. For example: I have lived in his house, slept in his bed, mowed his lawn (or not), driven his car, drank his whisky, and helped raise his dog. In light of all this, I suppose it's not entirely unsurprising that I'm now taking over his blog.<br />
1669<br />
1670It's not that there was ever anything untoward between Ben and me. It's just that he's one of the most generous people around. I first encountered Ben, not by reading <i>Faith &amp; Theology</i>, but when he read and commented on something I had written online when I was still an undergraduate in California. Then I started to follow him here and on social media, enjoying the open-handed verve with which he pursued theological learning. I noticed that Ben's engagement with texts and ideas was always top-notch, but also that everyone was welcome at his table.<br />
1671<br />
1672Several years later I started looking into Ph.D. programs in theology. I had my heart set on a big name school in either the U.S. or the U.K. The only thing was, I had no viable way to pay for one of these programs. Desperate, I started praying that Providence would make a way for me. During this period I reached out to Ben Myers on a whim, just to ask if he supervised Ph.D. research. The very next day, we spoke on Skype. Within months I was applying for a doctoral program at Charles Sturt University in Australia. Not only was I accepted, but Ben worked his charm and secured a full tuition waiver for this foreign student.<br />
1673<br />
1674I arrived in Australia in 2012 when Ben and his family were on sabbatical in Germany. My wife and I spent our first couple of months living in Ben's home and caring for his legendary dog, Kola (R.I.P.). For the next several years Ben's generosity continued. He shared his life with me, taught me how to write, allowed me to teach alongside him, and saw me through to the end of my Ph.D. thesis in 2017. For my wife and me Ben's help was the key that opened the door to one of the most meaningful periods of our lives. We made many friends, we became Australian citizens, and we found our ecclesial home in the Anglican church. Perhaps most importantly, in emulation of Ben we acquired a goofy black Labrador Retriever.<br />
1675<br />
1676I now live in Washington, D.C. where I minister at a church on Capitol Hill. I love my life here, but I've come to miss the rich theological community Ben creates around him wherever he goes. I want to find my way back into what I saw with Ben by going forward in my own way. Because of this I recently tweeted that I was thinking of starting a blog. Within hours I had a predictably generous message from Ben, offering me&nbsp;<i>Faith &amp; Theology</i>. Everything came full circle today when I once again met with Ben through Skype and he handed me the reins. Like Elisha to Elijah, I requested from Ben a double portion of his spirit.&nbsp; He said that, unfortunately, he had given away .6 of his spirit, and therefore that he could give me only a 1.4 portion.<br />
1677<br />
1678<i>Faith &amp; Theology </i>is open again. Stay tuned for posts on theology, philosophy, and culture, as well as reflections on scripture and book reviews. I can't fill Ben's shoes. I know this to be true because I've actually worn them before and they don't fit me.</p>
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19992 months ago
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2177<div class='blog-title'>
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2201</div>
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2225<span class='item-title'>
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22312 years ago
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22743 years ago
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22953 years ago
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23163 years ago
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2333Welcome
2334</a>
2335</span>
2336<div class='item-time'>
23374 years ago
2338</div>
2339</div>
2340</div>
2341<div style='clear: both;'></div>
2342</li>
2343<li style='display: none;'>
2344<div class='blog-icon'>
2345</div>
2346<div class='blog-content'>
2347<div class='blog-title'>
2348<a href='https://ekklesiaproject.org' target='_blank'>
2349Ekklesia Project</a>
2350</div>
2351<div class='item-content'>
2352<span class='item-title'>
2353<a href='https://ekklesiaproject.org/blog/2022/02/renouncing-the-veil/' target='_blank'>
2354Renouncing the Veil
2355</a>
2356</span>
2357<div class='item-time'>
23584 years ago
2359</div>
2360</div>
2361</div>
2362<div style='clear: both;'></div>
2363</li>
2364<li style='display: none;'>
2365<div class='blog-icon'>
2366</div>
2367<div class='blog-content'>
2368<div class='blog-title'>
2369<a href='https://www.patheos.com/blogs/euangelion/' target='_blank'>
2370Euangelion</a>
2371</div>
2372<div class='item-content'>
2373<span class='item-title'>
2374<a href='https://www.patheos.com/blogs/euangelion/2021/09/rom-321-26-translates-paraphrase-notes/' target='_blank'>
2375Rom 3:21-26 &#8211; Translates, Paraphrase, Notes
2376</a>
2377</span>
2378<div class='item-time'>
23795 years ago
2380</div>
2381</div>
2382</div>
2383<div style='clear: both;'></div>
2384</li>
2385<li style='display: none;'>
2386<div class='blog-icon'>
2387</div>
2388<div class='blog-content'>
2389<div class='blog-title'>
2390<a href='http://resident-theologian.blogspot.com/' target='_blank'>
2391Resident Theologian</a>
2392</div>
2393<div class='item-content'>
2394<span class='item-title'>
2395<a href='http://resident-theologian.blogspot.com/2021/06/new-personal-website.html' target='_blank'>
2396New personal website!
2397</a>
2398</span>
2399<div class='item-time'>
24005 years ago
2401</div>
2402</div>
2403</div>
2404<div style='clear: both;'></div>
2405</li>
2406<li style='display: none;'>
2407<div class='blog-icon'>
2408</div>
2409<div class='blog-content'>
2410<div class='blog-title'>
2411<a href='https://www.waggish.org/' target='_blank'>
2412Waggish</a>
2413</div>
2414<div class='item-content'>
2415<span class='item-title'>
2416<a href='https://www.waggish.org/2020/alasdair-grays-lanark-the-four-frontispieces/' target='_blank'>
2417Alasdair Gray&#8217;s Lanark: The Four Frontispieces
2418</a>
2419</span>
2420<div class='item-time'>
24216 years ago
2422</div>
2423</div>
2424</div>
2425<div style='clear: both;'></div>
2426</li>
2427<li style='display: none;'>
2428<div class='blog-icon'>
2429</div>
2430<div class='blog-content'>
2431<div class='blog-title'>
2432<a href='https://tif.ssrc.org' target='_blank'>
2433The Immanent Frame</a>
2434</div>
2435<div class='item-content'>
2436<span class='item-title'>
2437<a href='https://tif.ssrc.org/2020/01/31/belief-lanman/' target='_blank'>
2438belief
2439</a>
2440</span>
2441<div class='item-time'>
24426 years ago
2443</div>
2444</div>
2445</div>
2446<div style='clear: both;'></div>
2447</li>
2448<li style='display: none;'>
2449<div class='blog-icon'>
2450</div>
2451<div class='blog-content'>
2452<div class='blog-title'>
2453<a href='https://larryhurtado.wordpress.com' target='_blank'>
2454Larry Hurtado</a>
2455</div>
2456<div class='item-content'>
2457<span class='item-title'>
2458<a href='https://larryhurtado.wordpress.com/2019/11/17/linguistics-and-loanwords-in-the-gospel-of-mark/' target='_blank'>
2459Linguistics and Loanwords in the Gospel of Mark
2460</a>
2461</span>
2462<div class='item-time'>
24636 years ago
2464</div>
2465</div>
2466</div>
2467<div style='clear: both;'></div>
2468</li>
2469<li style='display: none;'>
2470<div class='blog-icon'>
2471</div>
2472<div class='blog-content'>
2473<div class='blog-title'>
2474<a href='https://spiritualfriendship.org' target='_blank'>
2475Spiritual Friendship</a>
2476</div>
2477<div class='item-content'>
2478<span class='item-title'>
2479<a href='https://spiritualfriendship.org/2019/10/31/a-new-measure-of-congruence/' target='_blank'>
2480A New Measure of Congruence
2481</a>
2482</span>
2483<div class='item-time'>
24846 years ago
2485</div>
2486</div>
2487</div>
2488<div style='clear: both;'></div>
2489</li>
2490<li style='display: none;'>
2491<div class='blog-icon'>
2492</div>
2493<div class='blog-content'>
2494<div class='blog-title'>
2495<a href='http://xenizonta.blogspot.com/' target='_blank'>
2496ξενίζοντα: strange things</a>
2497</div>
2498<div class='item-content'>
2499<span class='item-title'>
2500<a href='http://xenizonta.blogspot.com/2019/09/upcoming-intensive-eschatology-oct-18.html' target='_blank'>
2501Upcoming Intensive: Eschatology (Oct 18-19; 21-22)
2502</a>
2503</span>
2504<div class='item-time'>
25057 years ago
2506</div>
2507</div>
2508</div>
2509<div style='clear: both;'></div>
2510</li>
2511<li style='display: none;'>
2512<div class='blog-icon'>
2513</div>
2514<div class='blog-content'>
2515<div class='blog-title'>
2516<a href='https://rachelheldevans.com/blog/' target='_blank'>
2517Rachel Held Evans</a>
2518</div>
2519<div class='item-content'>
2520<span class='item-title'>
2521<a href='https://rachelheldevans.com/blog/health-updates' target='_blank'>
2522Rachel's Health Updates
2523</a>
2524</span>
2525<div class='item-time'>
25267 years ago
2527</div>
2528</div>
2529</div>
2530<div style='clear: both;'></div>
2531</li>
2532<li style='display: none;'>
2533<div class='blog-icon'>
2534</div>
2535<div class='blog-content'>
2536<div class='blog-title'>
2537<a href='http://www.davidjdunn.com' target='_blank'>
2538David J. Dunn</a>
2539</div>
2540<div class='item-content'>
2541<span class='item-title'>
2542<a href='http://www.davidjdunn.com/the-untold-story-of-st-mary-of-egypt/' target='_blank'>
2543The Untold Story of St. Mary of Egypt
2544</a>
2545</span>
2546<div class='item-time'>
25477 years ago
2548</div>
2549</div>
2550</div>
2551<div style='clear: both;'></div>
2552</li>
2553<li style='display: none;'>
2554<div class='blog-icon'>
2555</div>
2556<div class='blog-content'>
2557<div class='blog-title'>
2558<a href='https://mikehigton.org.uk' target='_blank'>
2559kai euthus</a>
2560</div>
2561<div class='item-content'>
2562<span class='item-title'>
2563<a href='https://mikehigton.org.uk/a-critique-of-transformed-6/?utm_source=rss&utm_medium=rss&utm_campaign=a-critique-of-transformed-6' target='_blank'>
2564A Critique of &#8216;Transformed&#8217; 6
2565</a>
2566</span>
2567<div class='item-time'>
25687 years ago
2569</div>
2570</div>
2571</div>
2572<div style='clear: both;'></div>
2573</li>
2574<li style='display: none;'>
2575<div class='blog-icon'>
2576</div>
2577<div class='blog-content'>
2578<div class='blog-title'>
2579<a href='https://www.patheos.com/blogs/leithart/' target='_blank'>
2580Peter Leithart</a>
2581</div>
2582<div class='item-content'>
2583<span class='item-title'>
2584<a href='https://www.patheos.com/blogs/leithart/2019/01/tamar-the-righteous/' target='_blank'>
2585Tamar the Righteous
2586</a>
2587</span>
2588<div class='item-time'>
25897 years ago
2590</div>
2591</div>
2592</div>
2593<div style='clear: both;'></div>
2594</li>
2595<li style='display: none;'>
2596<div class='blog-icon'>
2597</div>
2598<div class='blog-content'>
2599<div class='blog-title'>
2600<a href='https://www.patheos.com/blogs/divinewedgie/' target='_blank'>
2601The Divine Wedgie &#8211;</a>
2602</div>
2603<div class='item-content'>
2604<span class='item-title'>
2605<a href='https://www.patheos.com/blogs/divinewedgie/2018/12/10/images-idolatry-christians-cultural-marxism/' target='_blank'>
2606Images & Idolatry: What Christians Can Learn from Cultural Marxism
2607</a>
2608</span>
2609<div class='item-time'>
26107 years ago
2611</div>
2612</div>
2613</div>
2614<div style='clear: both;'></div>
2615</li>
2616<li style='display: none;'>
2617<div class='blog-icon'>
2618</div>
2619<div class='blog-content'>
2620<div class='blog-title'>
2621<a href='http://catholicityandcovenant.blogspot.com/' target='_blank'>
2622catholicity and covenant</a>
2623</div>
2624<div class='item-content'>
2625<span class='item-title'>
2626<a href='http://catholicityandcovenant.blogspot.com/2018/10/farewell-to-catholicty-and-covenant.html' target='_blank'>
2627Farewell to 'catholicty and covenant', welcome to 'laudable Practice'
2628</a>
2629</span>
2630<div class='item-time'>
26317 years ago
2632</div>
2633</div>
2634</div>
2635<div style='clear: both;'></div>
2636</li>
2637<li style='display: none;'>
2638<div class='blog-icon'>
2639</div>
2640<div class='blog-content'>
2641<div class='blog-title'>
2642<a href='https://chrisewgreen.wordpress.com' target='_blank'>
2643Paradiso</a>
2644</div>
2645<div class='item-content'>
2646<span class='item-title'>
2647<a href='https://chrisewgreen.wordpress.com/2018/08/22/the-beatitudes-in-paraphrase/' target='_blank'>
2648The Beatitudes in Paraphrase
2649</a>
2650</span>
2651<div class='item-time'>
26528 years ago
2653</div>
2654</div>
2655</div>
2656<div style='clear: both;'></div>
2657</li>
2658<li style='display: none;'>
2659<div class='blog-icon'>
2660</div>
2661<div class='blog-content'>
2662<div class='blog-title'>
2663<a href='https://brooklyntheologian.com' target='_blank'>
2664Inverted Kingdom</a>
2665</div>
2666<div class='item-content'>
2667<span class='item-title'>
2668<a href='https://brooklyntheologian.com/2018/06/04/the-deception-of-sensual-pleasure/' target='_blank'>
2669The Deception of Sensual Pleasure
2670</a>
2671</span>
2672<div class='item-time'>
26738 years ago
2674</div>
2675</div>
2676</div>
2677<div style='clear: both;'></div>
2678</li>
2679<li style='display: none;'>
2680<div class='blog-icon'>
2681</div>
2682<div class='blog-content'>
2683<div class='blog-title'>
2684<a href='http://text-patterns.thenewatlantis.com/' target='_blank'>
2685Alan Jacobs</a>
2686</div>
2687<div class='item-content'>
2688<span class='item-title'>
2689<a href='http://text-patterns.thenewatlantis.com/2018/05/john-ruskin-fit-third-and-last.html' target='_blank'>
2690John Ruskin: Fit the Third and Last
2691</a>
2692</span>
2693<div class='item-time'>
26948 years ago
2695</div>
2696</div>
2697</div>
2698<div style='clear: both;'></div>
2699</li>
2700<li style='display: none;'>
2701<div class='blog-icon'>
2702</div>
2703<div class='blog-content'>
2704<div class='blog-title'>
2705<a href='http://theconnexion.net' target='_blank'>
2706connexions</a>
2707</div>
2708<div class='item-content'>
2709<span class='item-title'>
2710<a href='http://theconnexion.net/wp/?p=14791' target='_blank'>
2711Hymn of the day
2712</a>
2713</span>
2714<div class='item-time'>
27158 years ago
2716</div>
2717</div>
2718</div>
2719<div style='clear: both;'></div>
2720</li>
2721<li style='display: none;'>
2722<div class='blog-icon'>
2723</div>
2724<div class='blog-content'>
2725<div class='blog-title'>
2726<a href='https://thesmilingpilgrim.wordpress.com' target='_blank'>
2727The Smiling Pilgrim</a>
2728</div>
2729<div class='item-content'>
2730<span class='item-title'>
2731<a href='https://thesmilingpilgrim.wordpress.com/2018/02/24/lalalala/' target='_blank'>
2732Lalalala
2733</a>
2734</span>
2735<div class='item-time'>
27368 years ago
2737</div>
2738</div>
2739</div>
2740<div style='clear: both;'></div>
2741</li>
2742<li style='display: none;'>
2743<div class='blog-icon'>
2744</div>
2745<div class='blog-content'>
2746<div class='blog-title'>
2747<a href='http://www.abc.net.au/religion/' target='_blank'>
2748ABC Religion & Ethics</a>
2749</div>
2750<div class='item-content'>
2751<span class='item-title'>
2752<a href='http://www.abc.net.au/religion/articles/2018/01/25/4794608.htm' target='_blank'>
2753A Tale of Two Truths: What Should We Make of Australia Day?
2754</a>
2755</span>
2756<div class='item-time'>
27578 years ago
2758</div>
2759</div>
2760</div>
2761<div style='clear: both;'></div>
2762</li>
2763<li style='display: none;'>
2764<div class='blog-icon'>
2765</div>
2766<div class='blog-content'>
2767<div class='blog-title'>
2768<a href='http://www.thelongdefeatblog.com/home' target='_blank'>
2769The Long Defeat</a>
2770</div>
2771<div class='item-content'>
2772<span class='item-title'>
2773<a href='http://www.thelongdefeatblog.com/home/the-imposter-syndrome' target='_blank'>
2774The Imposter Syndrome
2775</a>
2776</span>
2777<div class='item-time'>
27788 years ago
2779</div>
2780</div>
2781</div>
2782<div style='clear: both;'></div>
2783</li>
2784<li style='display: none;'>
2785<div class='blog-icon'>
2786</div>
2787<div class='blog-content'>
2788<div class='blog-title'>
2789<a href='https://dogmatics.wordpress.com' target='_blank'>
2790After Existentialism, Light</a>
2791</div>
2792<div class='item-content'>
2793<span class='item-title'>
2794<a href='https://dogmatics.wordpress.com/2017/09/06/review-gaudi-a-biography/' target='_blank'>
2795Review &#8211; Gaudí: A Biography
2796</a>
2797</span>
2798<div class='item-time'>
27999 years ago
2800</div>
2801</div>
2802</div>
2803<div style='clear: both;'></div>
2804</li>
2805<li style='display: none;'>
2806<div class='blog-icon'>
2807</div>
2808<div class='blog-content'>
2809<div class='blog-title'>
2810<a href='http://marginalia.lareviewofbooks.org' target='_blank'>
2811The Marginalia Review of Books</a>
2812</div>
2813<div class='item-content'>
2814<span class='item-title'>
2815<a href='http://marginalia.lareviewofbooks.org/identity-commentary-sufi-tradition/' target='_blank'>
2816Identity and Commentary in the Sufi Tradition
2817</a>
2818</span>
2819<div class='item-time'>
28209 years ago
2821</div>
2822</div>
2823</div>
2824<div style='clear: both;'></div>
2825</li>
2826<li style='display: none;'>
2827<div class='blog-icon'>
2828</div>
2829<div class='blog-content'>
2830<div class='blog-title'>
2831<a href='https://theologygrams.wordpress.com' target='_blank'>
2832theologygrams</a>
2833</div>
2834<div class='item-content'>
2835<span class='item-title'>
2836<a href='https://theologygrams.wordpress.com/2017/02/08/ministry-in-the-church-of-england/' target='_blank'>
2837Ministry in the Church of England
2838</a>
2839</span>
2840<div class='item-time'>
28419 years ago
2842</div>
2843</div>
2844</div>
2845<div style='clear: both;'></div>
2846</li>
2847<li style='display: none;'>
2848<div class='blog-icon'>
2849</div>
2850<div class='blog-content'>
2851<div class='blog-title'>
2852<a href='https://www.patheos.com/blogs/badcatholic' target='_blank'>
2853Bad Catholic</a>
2854</div>
2855<div class='item-content'>
2856<span class='item-title'>
2857<a href='https://www.patheos.com/blogs/badcatholic/2017/01/acting-like-christian.html' target='_blank'>
2858How to Act Like a Christian
2859</a>
2860</span>
2861<div class='item-time'>
28629 years ago
2863</div>
2864</div>
2865</div>
2866<div style='clear: both;'></div>
2867</li>
2868<li style='display: none;'>
2869<div class='blog-icon'>
2870</div>
2871<div class='blog-content'>
2872<div class='blog-title'>
2873<a href='https://myunquietheart.blogspot.com/' target='_blank'>
2874My Unquiet Heart</a>
2875</div>
2876<div class='item-content'>
2877<span class='item-title'>
2878<a href='https://myunquietheart.blogspot.com/2017/01/today-is-feast-of-baptism-of-jesus.html' target='_blank'>
2879Feast of the Baptism of Jesus
2880</a>
2881</span>
2882<div class='item-time'>
28839 years ago
2884</div>
2885</div>
2886</div>
2887<div style='clear: both;'></div>
2888</li>
2889<li style='display: none;'>
2890<div class='blog-icon'>
2891</div>
2892<div class='blog-content'>
2893<div class='blog-title'>
2894<a href='https://ortusmemoria.wordpress.com' target='_blank'>
2895Ortus Memoria</a>
2896</div>
2897<div class='item-content'>
2898<span class='item-title'>
2899<a href='https://ortusmemoria.wordpress.com/2011/05/30/a-sermon-whats-in-the-name/' target='_blank'>
2900A Sermon: What&#8217;s in the Name?
2901</a>
2902</span>
2903<div class='item-time'>
290415 years ago
2905</div>
2906</div>
2907</div>
2908<div style='clear: both;'></div>
2909</li>
2910</ul>
2911<div class='show-option'>
2912<span id='BlogList1_show-n' style='display: none;'>
2913<a href='javascript:void(0)' onclick='return false;'>
2914Show 25
2915</a>
2916</span>
2917<span id='BlogList1_show-all' style='margin-left: 5px;'>
2918<a href='javascript:void(0)' onclick='return false;'>
2919Show All
2920</a>
2921</span>
2922</div>
2923<div class='clear'></div>
2924</div>
2925</div>
2926</div>
2927<div class='widget Label' data-version='1' id='Label1'>
2928<h2>Categories</h2>
2929<div class='widget-content'>
2930<ul>
2931<li>
2932<a dir='ltr' href='https://www.faith-theology.com/search/label/America'>
2933America
2934</a>
2935<span dir='ltr'>(6)</span>
2936</li>
2937<li>
2938<a dir='ltr' href='https://www.faith-theology.com/search/label/Asia'>
2939Asia
2940</a>
2941<span dir='ltr'>(13)</span>
2942</li>
2943<li>
2944<a dir='ltr' href='https://www.faith-theology.com/search/label/Augustine'>
2945Augustine
2946</a>
2947<span dir='ltr'>(19)</span>
2948</li>
2949<li>
2950<a dir='ltr' href='https://www.faith-theology.com/search/label/Australia'>
2951Australia
2952</a>
2953<span dir='ltr'>(54)</span>
2954</li>
2955<li>
2956<a dir='ltr' href='https://www.faith-theology.com/search/label/Berlin'>
2957Berlin
2958</a>
2959<span dir='ltr'>(6)</span>
2960</li>
2961<li>
2962<a dir='ltr' href='https://www.faith-theology.com/search/label/Calvin'>
2963Calvin
2964</a>
2965<span dir='ltr'>(13)</span>
2966</li>
2967<li>
2968<a dir='ltr' href='https://www.faith-theology.com/search/label/Christmas'>
2969Christmas
2970</a>
2971<span dir='ltr'>(27)</span>
2972</li>
2973<li>
2974<a dir='ltr' href='https://www.faith-theology.com/search/label/Dietrich%20Bonhoeffer'>
2975Dietrich Bonhoeffer
2976</a>
2977<span dir='ltr'>(21)</span>
2978</li>
2979<li>
2980<a dir='ltr' href='https://www.faith-theology.com/search/label/Easter'>
2981Easter
2982</a>
2983<span dir='ltr'>(44)</span>
2984</li>
2985<li>
2986<a dir='ltr' href='https://www.faith-theology.com/search/label/George%20Herbert'>
2987George Herbert
2988</a>
2989<span dir='ltr'>(18)</span>
2990</li>
2991<li>
2992<a dir='ltr' href='https://www.faith-theology.com/search/label/Holy%20Spirit'>
2993Holy Spirit
2994</a>
2995<span dir='ltr'>(26)</span>
2996</li>
2997<li>
2998<a dir='ltr' href='https://www.faith-theology.com/search/label/John%20Milton'>
2999John Milton
3000</a>
3001<span dir='ltr'>(16)</span>
3002</li>
3003<li>
3004<a dir='ltr' href='https://www.faith-theology.com/search/label/Karl%2
30040Barth'>
3005Karl Barth
3006</a>
3007<span dir='ltr'>(224)</span>
3008</li>
3009<li>
3010<a dir='ltr' href='https://www.faith-theology.com/search/label/Korean%20theology'>
3011Korean theology
3012</a>
3013<span dir='ltr'>(7)</span>
3014</li>
3015<li>
3016<a dir='ltr' href='https://www.faith-theology.com/search/label/Mary'>
3017Mary
3018</a>
3019<span dir='ltr'>(16)</span>
3020</li>
3021<li>
3022<a dir='ltr' href='https://www.faith-theology.com/search/label/Origen'>
3023Origen
3024</a>
3025<span dir='ltr'>(10)</span>
3026</li>
3027<li>
3028<a dir='ltr' href='https://www.faith-theology.com/search/label/Pentecostalism'>
3029Pentecostalism
3030</a>
3031<span dir='ltr'>(8)</span>
3032</li>
3033<li>
3034<a dir='ltr' href='https://www.faith-theology.com/search/label/Psalms'>
3035Psalms
3036</a>
3037<span dir='ltr'>(7)</span>
3038</li>
3039<li>
3040<a dir='ltr' href='https://www.faith-theology.com/search/label/Robert%20W.%20Jenson'>
3041Robert W. Jenson
3042</a>
3043<span dir='ltr'>(39)</span>
3044</li>
3045<li>
3046<a dir='ltr' href='https://www.faith-theology.com/search/label/Rowan%20Williams'>
3047Rowan Williams
3048</a>
3049<span dir='ltr'>(73)</span>
3050</li>
3051<li>
3052<a dir='ltr' href='https://www.faith-theology.com/search/label/Scripture'>
3053Scripture
3054</a>
3055<span dir='ltr'>(37)</span>
3056</li>
3057<li>
3058<a dir='ltr' href='https://www.faith-theology.com/search/label/Shakespeare'>
3059Shakespeare
3060</a>
3061<span dir='ltr'>(8)</span>
3062</li>
3063<li>
3064<a dir='ltr' href='https://www.faith-theology.com/search/label/St%20Paul'>
3065St Paul
3066</a>
3067<span dir='ltr'>(25)</span>
3068</li>
3069<li>
3070<a dir='ltr' href='https://www.faith-theology.com/search/label/Trinity'>
3071Trinity
3072</a>
3073<span dir='ltr'>(53)</span>
3074</li>
3075<li>
3076<a dir='ltr' href='https://www.faith-theology.com/search/label/Twitter'>
3077Twitter
3078</a>
3079<span dir='ltr'>(8)</span>
3080</li>
3081<li>
3082<a dir='ltr' href='https://www.faith-theology.com/search/label/Uniting%20Church'>
3083Uniting Church
3084</a>
3085<span dir='ltr'>(12)</span>
3086</li>
3087<li>
3088<a dir='ltr' href='https://www.faith-theology.com/search/label/angels'>
3089angels
3090</a>
3091<span dir='ltr'>(4)</span>
3092</li>
3093<li>
3094<a dir='ltr' href='https://www.faith-theology.com/search/label/animals'>
3095animals
3096</a>
3097<span dir='ltr'>(10)</span>
3098</li>
3099<li>
3100<a dir='ltr' href='https://www.faith-theology.com/search/label/art'>
3101art
3102</a>
3103<span dir='ltr'>(21)</span>
3104</li>
3105<li>
3106<a dir='ltr' href='https://www.faith-theology.com/search/label/atheism'>
3107atheism
3108</a>
3109<span dir='ltr'>(22)</span>
3110</li>
3111<li>
3112<a dir='ltr' href='https://www.faith-theology.com/search/label/baptism'>
3113baptism
3114</a>
3115<span dir='ltr'>(14)</span>
3116</li>
3117<li>
3118<a dir='ltr' href='https://www.faith-theology.com/search/label/blogging'>
3119blogging
3120</a>
3121<span dir='ltr'>(40)</span>
3122</li>
3123<li>
3124<a dir='ltr' href='https://www.faith-theology.com/search/label/book%20reviews'>
3125book reviews
3126</a>
3127<span dir='ltr'>(101)</span>
3128</li>
3129<li>
3130<a dir='ltr' href='https://www.faith-theology.com/search/label/books'>
3131books
3132</a>
3133<span dir='ltr'>(66)</span>
3134</li>
3135<li>
3136<a dir='ltr' href='https://www.faith-theology.com/search/label/children'>
3137children
3138</a>
3139<span dir='ltr'>(54)</span>
3140</li>
3141<li>
3142<a dir='ltr' href='https://www.faith-theology.com/search/label/christology'>
3143christology
3144</a>
3145<span dir='ltr'>(30)</span>
3146</li>
3147<li>
3148<a dir='ltr' href='https://www.faith-theology.com/search/label/circus'>
3149circus
3150</a>
3151<span dir='ltr'>(4)</span>
3152</li>
3153<li>
3154<a dir='ltr' href='https://www.faith-theology.com/search/label/conferences'>
3155conferences
3156</a>
3157<span dir='ltr'>(110)</span>
3158</li>
3159<li>
3160<a dir='ltr' href='https://www.faith-theology.com/search/label/creation'>
3161creation
3162</a>
3163<span dir='ltr'>(54)</span>
3164</li>
3165<li>
3166<a dir='ltr' href='https://www.faith-theology.com/search/label/creeds'>
3167creeds
3168</a>
3169<span dir='ltr'>(17)</span>
3170</li>
3171<li>
3172<a dir='ltr' href='https://www.faith-theology.com/search/label/current%20affairs'>
3173current affairs
3174</a>
3175<span dir='ltr'>(47)</span>
3176</li>
3177<li>
3178<a dir='ltr' href='https://www.faith-theology.com/search/label/death'>
3179death
3180</a>
3181<span dir='ltr'>(25)</span>
3182</li>
3183<li>
3184<a dir='ltr' href='https://www.faith-theology.com/search/label/diary'>
3185diary
3186</a>
3187<span dir='ltr'>(14)</span>
3188</li>
3189<li>
3190<a dir='ltr' href='https://www.faith-theology.com/search/label/disability'>
3191disability
3192</a>
3193<span dir='ltr'>(9)</span>
3194</li>
3195<li>
3196<a dir='ltr' href='https://www.faith-theology.com/search/label/doctrine%20of%20God'>
3197doctrine of God
3198</a>
3199<span dir='ltr'>(45)</span>
3200</li>
3201<li>
3202<a dir='ltr' href='https://www.faith-theology.com/search/label/doing%20theology'>
3203doing theology
3204</a>
3205<span dir='ltr'>(57)</span>
3206</li>
3207<li>
3208<a dir='ltr' href='https://www.faith-theology.com/search/label/do
3208odlings'>
3209doodlings
3210</a>
3211<span dir='ltr'>(76)</span>
3212</li>
3213<li>
3214<a dir='ltr' href='https://www.faith-theology.com/search/label/ecclesiology'>
3215ecclesiology
3216</a>
3217<span dir='ltr'>(48)</span>
3218</li>
3219<li>
3220<a dir='ltr' href='https://www.faith-theology.com/search/label/ecumenical'>
3221ecumenical
3222</a>
3223<span dir='ltr'>(20)</span>
3224</li>
3225<li>
3226<a dir='ltr' href='https://www.faith-theology.com/search/label/education'>
3227education
3228</a>
3229<span dir='ltr'>(17)</span>
3230</li>
3231<li>
3232<a dir='ltr' href='https://www.faith-theology.com/search/label/ethics'>
3233ethics
3234</a>
3235<span dir='ltr'>(80)</span>
3236</li>
3237<li>
3238<a dir='ltr' href='https://www.faith-theology.com/search/label/eucharist'>
3239eucharist
3240</a>
3241<span dir='ltr'>(19)</span>
3242</li>
3243<li>
3244<a dir='ltr' href='https://www.faith-theology.com/search/label/eulogies'>
3245eulogies
3246</a>
3247<span dir='ltr'>(11)</span>
3248</li>
3249<li>
3250<a dir='ltr' href='https://www.faith-theology.com/search/label/faith'>
3251faith
3252</a>
3253<span dir='ltr'>(13)</span>
3254</li>
3255<li>
3256<a dir='ltr' href='https://www.faith-theology.com/search/label/feminism'>
3257feminism
3258</a>
3259<span dir='ltr'>(8)</span>
3260</li>
3261<li>
3262<a dir='ltr' href='https://www.faith-theology.com/search/label/films'>
3263films
3264</a>
3265<span dir='ltr'>(20)</span>
3266</li>
3267<li>
3268<a dir='ltr' href='https://www.faith-theology.com/search/label/food'>
3269food
3270</a>
3271<span dir='ltr'>(5)</span>
3272</li>
3273<li>
3274<a dir='ltr' href='https://www.faith-theology.com/search/label/freedom'>
3275freedom
3276</a>
3277<span dir='ltr'>(24)</span>
3278</li>
3279<li>
3280<a dir='ltr' href='https://www.faith-theology.com/search/label/friendship'>
3281friendship
3282</a>
3283<span dir='ltr'>(4)</span>
3284</li>
3285<li>
3286<a dir='ltr' href='https://www.faith-theology.com/search/label/grace'>
3287grace
3288</a>
3289<span dir='ltr'>(33)</span>
3290</li>
3291<li>
3292<a dir='ltr' href='https://www.faith-theology.com/search/label/humour'>
3293humour
3294</a>
3295<span dir='ltr'>(170)</span>
3296</li>
3297<li>
3298<a dir='ltr' href='https://www.faith-theology.com/search/label/hymns'>
3299hymns
3300</a>
3301<span dir='ltr'>(42)</span>
3302</li>
3303<li>
3304<a dir='ltr' href='https://www.faith-theology.com/search/label/icons'>
3305icons
3306</a>
3307<span dir='ltr'>(9)</span>
3308</li>
3309<li>
3310<a dir='ltr' href='https://www.faith-theology.com/search/label/illness'>
3311illness
3312</a>
3313<span dir='ltr'>(11)</span>
3314</li>
3315<li>
3316<a dir='ltr' href='https://www.faith-theology.com/search/label/interviews'>
3317interviews
3318</a>
3319<span dir='ltr'>(23)</span>
3320</li>
3321<li>
3322<a dir='ltr' href='https://www.faith-theology.com/search/label/lectures'>
3323lectures
3324</a>
3325<span dir='ltr'>(26)</span>
3326</li>
3327<li>
3328<a dir='ltr' href='https://www.faith-theology.com/search/label/letters'>
3329letters
3330</a>
3331<span dir='ltr'>(9)</span>
3332</li>
3333<li>
3334<a dir='ltr' href='https://www.faith-theology.com/search/label/literature'>
3335literature
3336</a>
3337<span dir='ltr'>(65)</span>
3338</li>
3339<li>
3340<a dir='ltr' href='https://www.faith-theology.com/search/label/liturgy'>
3341liturgy
3342</a>
3343<span dir='ltr'>(26)</span>
3344</li>
3345<li>
3346<a dir='ltr' href='https://www.faith-theology.com/search/label/love'>
3347love
3348</a>
3349<span dir='ltr'>(15)</span>
3350</li>
3351<li>
3352<a dir='ltr' href='https://www.faith-theology.com/search/label/music'>
3353music
3354</a>
3355<span dir='ltr'>(35)</span>
3356</li>
3357<li>
3358<a dir='ltr' href='https://www.faith-theology.com/search/label/parables'>
3359parables
3360</a>
3361<span dir='ltr'>(12)</span>
3362</li>
3363<li>
3364<a dir='ltr' href='https://www.faith-theology.com/search/label/patristics'>
3365patristics
3366</a>
3367<span dir='ltr'>(31)</span>
3368</li>
3369<li>
3370<a dir='ltr' href='https://www.faith-theology.com/search/label/peace'>
3371peace
3372</a>
3373<span dir='ltr'>(22)</span>
3374</li>
3375<li>
3376<a dir='ltr' href='https://www.faith-theology.com/search/label/podcasts'>
3377podcasts
3378</a>
3379<span dir='ltr'>(26)</span>
3380</li>
3381<li>
3382<a dir='ltr' href='https://www.faith-theology.com/search/label/politics'>
3383politics
3384</a>
3385<span dir='ltr'>(85)</span>
3386</li>
3387<li>
3388<a dir='ltr' href='https://www.faith-theology.com/search/label/prayer'>
3389prayer
3390</a>
3391<span dir='ltr'>(42)</span>
3392</li>
3393<li>
3394<a dir='ltr' href='https://www.faith-theology.com/search/label/resurrection'>
3395resurrection
3396</a>
3397<span dir='ltr'>(55)</span>
3398</li>
3399<li>
3400<a dir='ltr' href='https://www.faith-theology.com/search/label/saints'>
3401saints
3402</a>
3403<span dir='ltr'>(6)</span>
3404</li>
3405<li>
3406<a dir='ltr' href='https://www.faith-theology.com/search/label/sermons'>
3407sermons
3408</a>
3409<span dir='ltr'>(105)</span>
3410</li>
3411<li>
3412<a dir='ltr' href='https://www.faith-theology.com/search/label/sin'>
3413sin
3414</a>
3415<span dir='ltr'>(33)</span>
3416</li>
3417<li>
3418<a dir='ltr' href='https://www.faith-theology.com/search/label/society'>
3419society
3420</a>
3421<span dir='ltr'>(29)</span>
3422</li>
3423<li>
3424<a dir='ltr' href='https://www.faith-theology.com/search/label/stories'>
3425stories
3426</a>
3427<span dir='ltr'>(36)</span>
3428</li>
3429<li>
3430<a dir='ltr' href='https://www.faith-theology.com/search/label/teaching'>
3431teaching
3432</a>
3433<span dir='ltr'>(28)</span>
3434</li>
3435<li>
3436<a dir='ltr' href='https://www.faith-theology.com/search/label/theatre'>
3437theatre
3438</a>
3439<span dir='ltr'>(11)</span>
3440</li>
3441<li>
3442<a dir='ltr' href='https://www.faith-theology.com/search/label/tradition'>
3443tradition
3444</a>
3445<span dir='ltr'>(8)</span>
3446</li>
3447<li>
3448<a dir='ltr' href='https://www.faith-theology.com/search/label/video'>
3449video
3450</a>
3451<span dir='ltr'>(12)</span>
3452</li>
3453<li>
3454<a dir='ltr' href='https://www.faith-theology.com/search/label/writing'>
3455writing
3456</a>
3457<span dir='ltr'>(36)</span>
3458</li>
3459</ul>
3460<div class='clear'></div>
3461</div>
3462</div><div class='widget PopularPosts' data-version='1' id='PopularPosts1'>
3463<h2>Popular Posts</h2>
3464<div class='widget-content popular-posts'>
3465<ul>
3466<li>
3467<div class='item-content'>
3468<div class='item-thumbnail'>
3469<a href='https://www.faith-theology.com/2011/04/rowan-williams-letter-to-six-year-old.html' target='_blank'>
3470<img alt='' border='0' src='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8i2ey2J3JSU8TIkOfazHsxMZsM0Ngdy61JjkAGNh6X8a3QU8qIXM2uSld9Wqvfrz8c7ABZ-Ho_ilD-vU7hidB6O4ops0IOtyoYFvK6sCu-jYx6atKwlq9NeRis_ALDoPRtYESsA/w72-h72-p-k-no-nu/Archbishop-of-Canterbury-Rowan-Williams.jpeg'/>
3471</a>
3472</div>
3473<div class='item-title'><a href='https://www.faith-theology.com/2011/04/rowan-williams-letter-to-six-year-old.html'>Rowan Williams: a letter to a six-year-old</a></div>
3474<div class='item-snippet'>Speaking of Rowan Williams, I was quite touched by a news story in The Telegraph .   A six-year-old Scottish girl named Lulu wrote a letter ...</div>
3475</div>
3476<div style='clear: both;'></div>
3477</li>
3478<li>
3479<div class='item-content'>
3480<div class='item-thumbnail'>
3481<a href='https://www.faith-theology.com/2014/03/google-it-20-questions-google-can-and.html' target='_blank'>
3482<img alt='' border='0' src='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAvpkr3FIPYZ8MsPVQOc_iQkUZHM_rRRyCsB0P7V95IU3QnIB8Ug2Z-LqNQx4tpQqXDPrpZVe7PWVlkIsLAcdib_0HpBXAWmuywcDvcuE_k2u2-PqN61oXS15cpWetd_EZu4gDEA/w72-h72-p-k-no-nu/img-thing.jpg'/>
3483</a>
3484</div>
3485<div class='item-title'><a href='https://www.faith-theology.com/2014/03/google-it-20-questions-google-can-and.html'>Google it: 20 questions Google can and can't answer</a></div>
3486<div class='item-snippet'> I went to the cemetery to eat my lunch. I always like it there. There are plenty of shady trees and places to 
3486sit. The human inhabitants of...</div>
3487</div>
3488<div style='clear: both;'></div>
3489</li>
3490<li>
3491<div class='item-content'>
3492<div class='item-thumbnail'>
3493<a href='https://www.faith-theology.com/2014/04/church-attendance-manual-1-arriving-late.html' target='_blank'>
3494<img alt='' border='0' src='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjjPRwUz9OTc1yQ-o1YNO6KxLUfyP5SidqIYBKsKPxyyczrqKOzRsZRVVpG-mVsfbW_i1hDb1oWnITSE6RX6bUIDPfb1uGltriIZSAgx136CyVuN22C6OBwcWIm8vab-xykvcW-WQ/w72-h72-p-k-no-nu/raised-hands-in-worship.jpg'/>
3495</a>
3496</div>
3497<div class='item-title'><a href='https://www.faith-theology.com/2014/04/church-attendance-manual-1-arriving-late.html'>Church attendance manual (1): arriving late</a></div>
3498<div class='item-snippet'> Upon arriving late for church, it is important to follow the appropriate Liturgical Rules for latecomers. These rules vary from church to c...</div>
3499</div>
3500<div style='clear: both;'></div>
3501</li>
3502<li>
3503<div class='item-content'>
3504<div class='item-thumbnail'>
3505<a href='https://www.faith-theology.com/2014/01/canonfodder-shortest-ever-commentary-on.html' target='_blank'>
3506<img alt='' border='0' src='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgr0PK8N2hPJmaon1phMeH69Y2jIsq6Cie8R9_RKDlCoxrq4HKQoQYLrWuiR5vQHAjCjmwXMZ2sC-d_K8E_x9rV4qnv2f8qViyos7KdH_i62ZpwmIk3u2UoPE3ntk7wwXdAMbvLpw/w72-h72-p-k-no-nu/Hot-to-unfollow-on-Twitte-008.jpg'/>
3507</a>
3508</div>
3509<div class='item-title'><a href='https://www.faith-theology.com/2014/01/canonfodder-shortest-ever-commentary-on.html'>#CanonFodder: The shortest ever commentary on the whole Bible</a></div>
3510<div class='item-snippet'>   Well I&#39;ve finished tweeting my way through the books of the Bible, using the hashtag #CanonFodder  (&quot;canon fodder&quot; meaning ...</div>
3511</div>
3512<div style='clear: both;'></div>
3513</li>
3514<li>
3515<div class='item-content'>
3516<div class='item-thumbnail'>
3517<a href='https://www.faith-theology.com/2009/12/reggae-as-ethics-rastafari-theology.html' target='_blank'>
3518<img alt='' border='0' src='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhZDop4wzYB8anvPmwArgQZ7wZWwkR9Qd0ZMp-vxgbjvRsT9SvcTjl3FmQRvsWMAolL1sCLN16rZ2VZQmwdcG4gZVAxERcZ3jVws0mUjHgY6VsToQMB7UU2Xj6i8pF5sopLSWHY1Q/w72-h72-p-k-no-nu/erskine-from_garvey.jpg'/>
3519</a>
3520</div>
3521<div class='item-title'><a href='https://www.faith-theology.com/2009/12/reggae-as-ethics-rastafari-theology.html'>Reggae as ethics: Rastafari theology from Garvey to Marley</a></div>
3522<div class='item-snippet'>I&#39;ve been on a Bob Marley kick lately, so this book caught my eye: Noel Leo Erskine, From Garvey to Marley: Rastafari Theology  (Univers...</div>
3523</div>
3524<div style='clear: both;'></div>
3525</li>
3526<li>
3527<div class='item-content'>
3528<div class='item-thumbnail'>
3529<a href='https://www.faith-theology.com/2010/05/readings-in-theological-ethics.html' target='_blank'>
3530<img alt='' border='0' src='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEik0IcLOzxNgkMw0OkB_9W2ddauMb39T8mLcQpdGdbESYBjGopzz5Na0_NM9PJTTXPlpoLRvCUqQzCb69TikAe9lHrhUWJ6Xs6qdcCLnCwXqNGMKWENpPpKCnURB66Tlm-FmKRayA/w72-h72-p-k-no-nu/9781405152761.jpeg'/>
3531</a>
3532</div>
3533<div class='item-title'><a href='https://www.faith-theology.com/2010/05/readings-in-theological-ethics.html'>Readings in theological ethics?</a></div>
3534<div class='item-snippet'>Next semester I&#39;ll be teaching an undergraduate class in theological ethics. So I&#39;d welcome your thoughts about good texts in this a...</div>
3535</div>
3536<div style='clear: both;'></div>
3537</li>
3538</ul>
3539<div class='clear'></div>
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3559<h2>Archive</h2>
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3566<span class='zippy toggle-open'>
3567
3568        &#9660;&#160;
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3570</span>
3571</a>
3572<a class='post-count-link' href='https://www.faith-theology.com/2019/'>
35732019
3574</a>
3575<span class='post-count' dir='ltr'>(6)</span>
3576<ul class='hierarchy'>
3577<li class='archivedate expanded'>
3578<a class='toggle' href='javascript:void(0)'>
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3580
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3583</span>
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3585<a class='post-count-link' href='https://www.faith-theology.com/2019/09/'>
3586September
3587</a>
3588<span class='post-count' dir='ltr'>(3)</span>
3589<ul class='posts'>
3590<li><a href='https://www.faith-theology.com/2019/09/aquinas-on-emotion-pt-2-st-223.html'>Aquinas on emotion, pt. 2 (ST 2.23)</a></li>
3591<li><a href='https://www.faith-theology.com/2019/09/aquinas-on-emotion-pt-1-222.html'>Aquinas on emotion, pt. 1 (ST 2.22)</a></li>
3592<li><a href='https://www.faith-theology.com/2019/09/the-suffering-of-love.html'>
3592The Suffering of Love</a></li>
3593</ul>
3594</li>
3595</ul>
3596<ul class='hierarchy'>
3597<li class='archivedate collapsed'>
3598<a class='toggle' href='javascript:void(0)'>
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3601        &#9658;&#160;
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3603</span>
3604</a>
3605<a class='post-count-link' href='https://www.faith-theology.com/2019/07/'>
3606July
3607</a>
3608<span class='post-count' dir='ltr'>(3)</span>
3609</li>
3610</ul>
3611</li>
3612</ul>
3613<ul class='hierarchy'>
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3621</a>
3622<a class='post-count-link' href='https://www.faith-theology.com/2018/'>
36232018
3624</a>
3625<span class='post-count' dir='ltr'>(7)</span>
3626<ul class='hierarchy'>
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3628<a class='toggle' href='javascript:void(0)'>
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3634</a>
3635<a class='post-count-link' href='https://www.faith-theology.com/2018/08/'>
3636August
3637</a>
3638<span class='post-count' dir='ltr'>(1)</span>
3639</li>
3640</ul>
3641<ul class='hierarchy'>
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3649</a>
3650<a class='post-count-link' href='https://www.faith-theology.com/2018/07/'>
3651July
3652</a>
3653<span class='post-count' dir='ltr'>(2)</span>
3654</li>
3655</ul>
3656<ul class='hierarchy'>
3657<li class='archivedate collapsed'>
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3664</a>
3665<a class='post-count-link' href='https://www.faith-theology.com/2018/06/'>
3666June
3667</a>
3668<span class='post-count' dir='ltr'>(1)</span>
3669</li>
3670</ul>
3671<ul class='hierarchy'>
3672<li class='archivedate collapsed'>
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3678</span>
3679</a>
3680<a class='post-count-link' href='https://www.faith-theology.com/2018/04/'>
3681April
3682</a>
3683<span class='post-count' dir='ltr'>(1)</span>
3684</li>
3685</ul>
3686<ul class='hierarchy'>
3687<li class='archivedate collapsed'>
3688<a class='toggle' href='javascript:void(0)'>
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3690
3691        &#9658;&#160;
3692      
3693</span>
3694</a>
3695<a class='post-count-link' href='https://www.faith-theology.com/2018/02/'>
3696February
3697</a>
3698<span class='post-count' dir='ltr'>(2)</span>
3699</li>
3700</ul>
3701</li>
3702</ul>
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3712<a class='post-count-link' href='https://www.faith-theology.com/2017/'>
37132017
3714</a>
3715<span class='post-count' dir='ltr'>(30)</span>
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3723</span>
3724</a>
3725<a class='post-count-link' href='https://www.faith-theology.com/2017/12/'>
3726December
3727</a>
3728<span class='post-count' dir='ltr'>(3)</span>
3729</li>
3730</ul>
3731<ul class='hierarchy'>
3732<li class='archivedate collapsed'>
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3738</span>
3739</a>
3740<a class='post-count-link' href='https://www.faith-theology.com/2017/11/'>
3741November
3742</a>
3743<span class='post-count' dir='ltr'>(1)</span>
3744</li>
3745</ul>
3746<ul class='hierarchy'>
3747<li class='archivedate collapsed'>
3748<a class='toggle' href='javascript:void(0)'>
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3750
3751        &#9658;&#160;
3752      
3753</span>
3754</a>
3755<a class='post-count-link' href='https://www.faith-theology.com/2017/10/'>
3756October
3757</a>
3758<span class='post-count' dir='ltr'>(4)</span>
3759</li>
3760</ul>
3761<ul class='hierarchy'>
3762<li class='archivedate collapsed'>
3763<a class='toggle' href='javascript:void(0)'>
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3765
3766        &#9658;&#160;
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3768</span>
3769</a>
3770<a class='post-count-link' href='https://www.faith-theology.com/2017/09/'>
3771September
3772</a>
3773<span class='post-count' dir='ltr'>(1)</span>
3774</li>
3775</ul>
3776<ul class='hierarchy'>
3777<li class='archivedate collapsed'>
3778<a class='toggle' href='javascript:void(0)'>
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3781        &#9658;&#160;
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3783</span>
3784</a>
3785<a class='post-count-link' href='https://www.faith-theology.com/2017/08/'>
3786August
3787</a>
3788<span class='post-count' dir='ltr'>(1)</span>
3789</li>
3790</ul>
3791<ul class='hierarchy'>
3792<li class='archivedate collapsed'>
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3798</span>
3799</a>
3800<a class='post-count-link' href='https://www.faith-theology.com/2017/07/'>
3801July
3802</a>
3803<span class='post-count' dir='ltr'>(3)</span>
3804</li>
3805</ul>
3806<ul class='hierarchy'>
3807<li class='archivedate collapsed'>
3808<a class='toggle' href='javascript:void(0)'>
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3814</a>
3815<a class='post-count-link' href='https://www.faith-theology.com/2017/06/'>
3816June
3817</a>
3818<span class='post-count' dir='ltr'>(2)</span>
3819</li>
3820</ul>
3821<ul class='hierarchy'>
3822<li class='archivedate collapsed'>
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3828</span>
3829</a>
3830<a class='post-count-link' href='https://www.faith-theology.com/2017/05/'>
3831May
3832</a>
3833<span class='post-count' dir='ltr'>(3)</span>
3834</li>
3835</ul>
3836<ul class='hierarchy'>
3837<li class='archivedate collapsed'>
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3841        &#9658;&#160;
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3843</span>
3844</a>
3845<a class='post-count-link' href='https://www.faith-theology.com/2017/04/'>
3846April
3847</a>
3848<span class='post-count' dir='ltr'>(1)</span>
3849</li>
3850</ul>
3851<ul class='hierarchy'>
3852<li class='archivedate collapsed'>
3853<a class='toggle' href='javascript:void(0)'>
3854<span class='zippy'>
3855
3856        &#9658;&#160;
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3858</span>
3859</a>
3860<a class='post-count-link' href='https://www.faith-theology.com/2017/03/'>
3861March
3862</a>
3863<span class='post-count' dir='ltr'>(4)</span>
3864</li>
3865</ul>
3866<ul class='hierarchy'>
3867<li class='archivedate collapsed'>
3868<a class='toggle' href='javascript:void(0)'>
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3870
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3873</span>
3874</a>
3875<a class='post-count-link' href='https://www.faith-theology.com/2017/02/'>
3876February
3877</a>
3878<span class='post-count' dir='ltr'>(4)</span>
3879</li>
3880</ul>
3881<ul class='hierarchy'>
3882<li class='archivedate collapsed'>
3883<a class='toggle' href='javascript:void(0)'>
3884<span class='zippy'>
3885
3886        &#9658;&#160;
3887      
3888</span>
3889</a>
3890<a class='post-count-link' href='https://www.faith-theology.com/2017/01/'>
3891January
3892</a>
3893<span class='post-count' dir='ltr'>(3)</span>
3894</li>
3895</ul>
3896</li>
3897</ul>
3898<ul class='hierarchy'>
3899<li class='archivedate collapsed'>
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3905</span>
3906</a>
3907<a class='post-count-link' href='https://www.faith-theology.com/2016/'>
39082016
3909</a>
3910<span class='post-count' dir='ltr'>(48)</span>
3911<ul class='hierarchy'>
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3918</span>
3919</a>
3920<a class='post-count-link' href='https://www.faith-theology.com/2016/12/'>
3921December
3922</a>
3923<span class='post-count' dir='ltr'>(2)</span>
3924</li>
3925</ul>
3926<ul class='hierarchy'>
3927<li class='archivedate collapsed'>
3928<a class='toggle' href='javascript:void(0)'>
3929<span class='zippy'>
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3933</span>
3934</a>
3935<a class='post-count-link' href='https://www.faith-theology.com/2016/11/'>
3936November
3937</a>
3938<span class='post-count' dir='ltr'>(2)</span>
3939</li>
3940</ul>
3941<ul class='hierarchy'>
3942<li class='archivedate collapsed'>
3943<a class='toggle' href='javascript:void(0)'>
3944<span class='zippy'>
3945
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3948</span>
3949</a>
3950<a class='post-count-link' href='https://www.faith-theology.com/2016/10/'>
3951October
3952</a>
3953<span class='post-count' dir='ltr'>(3)</span>
3954</li>
3955</ul>
3956<ul class='hierarchy'>
3957<li class='archivedate collapsed'>
3958<a class='toggle' href='javascript:void(0)'>
3959<span class='zippy'>
3960
3961        &#9658;&#160;
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3963</span>
3964</a>
3965<a class='post-count-link' href='https://www.faith-theology.com/2016/09/'>
3966September
3967</a>
3968<span class='post-count' dir='ltr'>(6)</span>
3969</li>
3970</ul>
3971<ul class='hierarchy'>
3972<li class='archivedate collapsed'>
3973<a class='toggle' href='javascript:void(0)'>
3974<span class='zippy'>
3975
3976        &#9658;&#160;
3977      
3978</span>
3979</a>
3980<a class='post-count-link' href='https://www.faith-theology.com/2016/08/'>
3981August
3982</a>
3983<span class='post-count' dir='ltr'>(7)</span>
3984</li>
3985</ul>
3986<ul class='hierarchy'>
3987<li class='archivedate collapsed'>
3988<a class='toggle' href='javascript:void(0)'>
3989<span class='zippy'>
3990
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3993</span>
3994</a>
3995<a class='post-count-link' href='https://www.faith-theology.com/2016/07/'>
3996July
3997</a>
3998<span class='post-count' dir='ltr'>(5)</span>
3999</li>
4000</ul>
4001<ul class='hierarchy'>
4002<li class='archivedate collapsed'>
4003<a class='toggle' href='javascript:void(0)'>
4004<span class='zippy'>
4005
4006        &#9658;&#160;
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4008</span>
4009</a>
4010<a class='post-count-link' href='https://www.faith-theology.com/2016/06/'>
4011June
4012</a>
4013<span class='post-count' dir='ltr'>(6)</span>
4014</li>
4015</ul>
4016<ul class='hierarchy'>
4017<li class='archivedate collapsed'>
4018<a class='toggle' href='javascript:void(0)'>
4019<span class='zippy'>
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4023</span>
4024</a>
4025<a class='post-count-link' href='https://www.faith-theology.com/2016/05/'>
4026May
4027</a>
4028<span class='post-count' dir='ltr'>(4)</span>
4029</li>
4030</ul>
4031<ul class='hierarchy'>
4032<li class='archivedate collapsed'>
4033<a class='toggle' href='javascript:void(0)'>
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4035
4036        &#9658;&#160;
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4038</span>
4039</a>
4040<a class='post-count-link' href='https://www.faith-theology.com/2016/04/'>
4041April
4042</a>
4043<span class='post-count' dir='ltr'>(2)</span>
4044</li>
4045</ul>
4046<ul class='hierarchy'>
4047<li class='archivedate collapsed'>
4048<a class='toggle' href='javascript:void(0)'>
4049<span class='zippy'>
4050
4051        &#9658;&#160;
4052      
4053</span>
4054</a>
4055<a class='post-count-link' href='https://www.faith-theology.com/2016/03/'>
4056March
4057</a>
4058<span class='post-count' dir='ltr'>(4)</span>
4059</li>
4060</ul>
4061<ul class='hierarchy'>
4062<li class='archivedate collapsed'>
4063<a class='toggle' href='javascript:void(0)'>
4064<span class='zippy'>
4065
4066        &#9658;&#160;
4067      
4068</span>
4069</a>
4070<a class='post-count-link' href='https://www.faith-theology.com/2016/02/'>
4071February
4072</a>
4073<span class='post-count' dir='ltr'>(3)</span>
4074</li>
4075</ul>
4076<ul class='hierarchy'>
4077<li class='archivedate collapsed'>
4078<a class='toggle' href='javascript:void(0)'>
4079<span class='zippy'>
4080
4081        &#9658;&#160;
4082      
4083</span>
4084</a>
4085<a class='post-count-link' href='https://www.faith-theology.com/2016/01/'>
4086January
4087</a>
4088<span class='post-count' dir='ltr'>(4)</span>
4089</li>
4090</ul>
4091</li>
4092</ul>
4093<ul class='hierarchy'>
4094<li class='archivedate collapsed'>
4095<a class='toggle' href='javascript:void(0)'>
4096<span class='zippy'>
4097
4098        &#9658;&#160;
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4100</span>
4101</a>
4102<a class='post-count-link' href='https://www.faith-theology.com/2015/'>
41032015
4104</a>
4105<span class='post-count' dir='ltr'>(78)</span>
4106<ul class='hierarchy'>
4107<li class='archivedate collapsed'>
4108<a class='toggle' href='javascript:void(0)'>
4109<span class='zippy'>
4110
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4113</span>
4114</a>
4115<a class='post-count-link' href='https://www.faith-theology.com/2015/12/'>
4116December
4117</a>
4118<span class='post-count' dir='ltr'>(7)</span>
4119</li>
4120</ul>
4121<ul class='hierarchy'>
4122<li class='archivedate collapsed'>
4123<a class='toggle' href='javascript:void(0)'>
4124<span class='zippy'>
4125
4126        &#9658;&#160;
4127      
4128</span>
4129</a>
4130<a class='post-count-link' href='https://www.faith-theology.com/2015/11/'>
4131November
4132</a>
4133<span class='post-count' dir='ltr'>(13)</span>
4134</li>
4135</ul>
4136<ul class='hierarchy'>
4137<li class='archivedate collapsed'>
4138<a class='toggle' href='javascript:void(0)'>
4139<span class='zippy'>
4140
4141        &#9658;&#160;
4142      
4143</span>
4144</a>
4145<a class='post-count-link' href='https://www.faith-theology.com/2015/10/'>
4146October
4147</a>
4148<span class='post-count' dir='ltr'>(8)</span>
4149</li>
4150</ul>
4151<ul class='hierarchy'>
4152<li class='archivedate collapsed'>
4153<a class='toggle' href='javascript:void(0)'>
4154<span class='zippy'>
4155
4156        &#9658;&#160;
4157      
4158</span>
4159</a>
4160<a class='post-count-link' href='https://www.faith-theology.com/2015/09/'>
4161September
4162</a>
4163<span class='post-count' dir='ltr'>(6)</span>
4164</li>
4165</ul>
4166<ul class='hierarchy'>
4167<li class='archivedate collapsed'>
4168<a class='toggle' href='javascript:void(0)'>
4169<span class='zippy'>
4170
4171        &#9658;&#160;
4172      
4173</span>
4174</a>
4175<a class='post-count-link' href='https://www.faith-theology.com/2015/08/'>
4176August
4177</a>
4178<span class='post-count' dir='ltr'>(5)</span>
4179</li>
4180</ul>
4181<ul class='hierarchy'>
4182<li class='archivedate collapsed'>
4183<a class='toggle' href='javascript:void(0)'>
4184<span class='zippy'>
4185
4186        &#9658;&#160;
4187      
4188</span>
4189</a>
4190<a class='post-count-link' href='https://www.faith-theology.com/2015/07/'>
4191July
4192</a>
4193<span class='post-count' dir='ltr'>(3)</span>
4194</li>
4195</ul>
4196<ul class='hierarchy'>
4197<li class='archivedate collapsed'>
4198<a class='toggle' href='javascript:void(0)'>
4199<span class='zippy'>
4200
4201        &#9658;&#160;
4202      
4203</span>
4204</a>
4205<a class='post-count-link' href='https://www.faith-theology.com/2015/06/'>
4206June
4207</a>
4208<span class='post-count' dir='ltr'>(7)</span>
4209</li>
4210</ul>
4211<ul class='hierarchy'>
4212<li class='archivedate collapsed'>
4213<a class='toggle' href='javascript:void(0)'>
4214<span class='zippy'>
4215
4216        &#9658;&#160;
4217      
4218</span>
4219</a>
4220<a class='post-count-link' href='https://www.faith-theology.com/2015/05/'>
4221May
4222</a>
4223<span class='post-count' dir='ltr'>(3)</span>
4224</li>
4225</ul>
4226<ul class='hierarchy'>
4227<li class='archivedate collapsed'>
4228<a class='toggle' href='javascript:void(0)'>
4229<span class='zippy'>
4230
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4233</span>
4234</a>
4235<a class='post-count-link' href='https://www.faith-theology.com/2015/04/'>
4236April
4237</a>
4238<span class='post-count' dir='ltr'>(8)</span>
4239</li>
4240</ul>
4241<ul class='hierarchy'>
4242<li class='archivedate collapsed'>
4243<a class='toggle' href='javascript:void(0)'>
4244<span class='zippy'>
4245
4246        &#9658;&#160;
4247      
4248</span>
4249</a>
4250<a class='post-count-link' href='https://www.faith-theology.com/2015/03/'>
4251March
4252</a>
4253<span class='post-count' dir='ltr'>(9)</span>
4254</li>
4255</ul>
4256<ul class='hierarchy'>
4257<li class='archivedate collapsed'>
4258<a class='toggle' href='javascript:void(0)'>
4259<span class='zippy'>
4260
4261        &#9658;&#160;
4262      
4263</span>
4264</a>
4265<a class='post-count-link' href='https://www.faith-theology.com/2015/02/'>
4266February
4267</a>
4268<span class='post-count' dir='ltr'>(6)</span>
4269</li>
4270</ul>
4271<ul class='hierarchy'>
4272<li class='archivedate collapsed'>
4273<a class='toggle' href='javascript:void(0)'>
4274<span class='zippy'>
4275
4276        &#9658;&#160;
4277      
4278</span>
4279</a>
4280<a class='post-count-link' href='https://www.faith-theology.com/2015/01/'>
4281January
4282</a>
4283<span class='post-count' dir='ltr'>(3)</span>
4284</li>
4285</ul>
4286</li>
4287</ul>
4288<ul class='hierarchy'>
4289<li class='archivedate collapsed'>
4290<a class='toggle' href='javascript:void(0)'>
4291<span class='zippy'>
4292
4293        &#9658;&#160;
4294      
4295</span>
4296</a>
4297<a class='post-count-link' href='https://www.faith-theology.com/2014/'>
42982014
4299</a>
4300<span class='post-count' dir='ltr'>(78)</span>
4301<ul class='hierarchy'>
4302<li class='archivedate collapsed'>
4303<a class='toggle' href='javascript:void(0)'>
4304<span class='zippy'>
4305
4306        &#9658;&#160;
4307      
4308</span>
4309</a>
4310<a class='post-count-link' href='https://www.faith-theology.com/2014/12/'>
4311December
4312</a>
4313<span class='post-count' dir='ltr'>(4)</span>
4314</li>
4315</ul>
4316<ul class='hierarchy'>
4317<li class='archivedate collapsed'>
4318<a class='toggle' href='javascript:void(0)'>
4319<span class='zippy'>
4320
4321        &#9658;&#160;
4322      
4323</span>
4324</a>
4325<a class='post-count-link' href='https://www.faith-theology.com/2014/11/'>
4326November
4327</a>
4328<span class='post-count' dir='ltr'>(5)</span>
4329</li>
4330</ul>
4331<ul class='hierarchy'>
4332<li class='archivedate collapsed'>
4333<a class='toggle' href='javascript:void(0)'>
4334<span class='zippy'>
4335
4336        &#9658;&#160;
4337      
4338</span>
4339</a>
4340<a class='post-count-link' href='https://www.faith-theology.com/2014/10/'>
4341October
4342</a>
4343<span class='post-count' dir='ltr'>(6)</span>
4344</li>
4345</ul>
4346<ul class='hierarchy'>
4347<li class='archivedate collapsed'>
4348<a class='toggle' href='javascript:void(0)'>
4349<span class='zippy'>
4350
4351        &#9658;&#160;
4352      
4353</span>
4354</a>
4355<a class='post-count-link' href='https://www.faith-theology.com/2014/09/'>
4356September
4357</a>
4358<span class='post-count' dir='ltr'>(10)</span>
4359</li>
4360</ul>
4361<ul class='hierarchy'>
4362<li class='archivedate collapsed'>
4363<a class='toggle' href='javascript:void(0)'>
4364<span class='zippy'>
4365
4366        &#9658;&#160;
4367      
4368</span>
4369</a>
4370<a class='post-count-link' href='https://www.faith-theology.com/2014/08/'>
4371August
4372</a>
4373<span class='post-count' dir='ltr'>(7)</span>
4374</li>
4375</ul>
4376<ul class='hierarchy'>
4377<li class='archivedate collapsed'>
4378<a class='toggle' href='javascript:void(0)'>
4379<span class='zippy'>
4380
4381        &#9658;&#160;
4382      
4383</span>
4384</a>
4385<a class='post-count-link' href='https://www.faith-theology.com/2014/06/'>
4386June
4387</a>
4388<span class='post-count' dir='ltr'>(7)</span>
4389</li>
4390</ul>
4391<ul class='hierarchy'>
4392<li class='archivedate collapsed'>
4393<a class='toggle' href='javascript:void(0)'>
4394<span class='zippy'>
4395
4396        &#9658;&#160;
4397      
4398</span>
4399</a>
4400<a class='post-count-link' href='https://www.faith-theology.com/2014/05/'>
4401May
4402</a>
4403<span class='post-count' dir='ltr'>(6)</span>
4404</li>
4405</ul>
4406<ul class='hierarchy'>
4407<li class='archivedate collapsed'>
4408<a class='toggle' href='javascript:void(0)'>
4409<span class='zippy'>
4410
4411        &#9658;&#160;
4412      
4413</span>
4414</a>
4415<a class='post-count-link' href='https://www.faith-theology.com/2014/04/'>
4416April
4417</a>
4418<span class='post-count' dir='ltr'>(7)</span>
4419</li>
4420</ul>
4421<ul class='hierarchy'>
4422<li class='archivedate collapsed'>
4423<a class='toggle' href='javascript:void(0)'>
4424<span class='zippy'>
4425
4426        &#9658;&#160;
4427      
4428</span>
4429</a>
4430<a class='post-count-link' href='https://www.faith-theology.com/2014/03/'>
4431March
4432</a>
4433<span class='post-count' dir='ltr'>(15)</span>
4434</li>
4435</ul>
4436<ul class='hierarchy'>
4437<li class='archivedate collapsed'>
4438<a class='toggle' href='javascript:void(0)'>
4439<span class='zippy'>
4440
4441        &#9658;&#160;
4442      
4443</span>
4444</a>
4445<a class='post-count-link' href='https://www.faith-theology.com/2014/02/'>
4446February
4447</a>
4448<span class='post-count' dir='ltr'>(6)</span>
4449</li>
4450</ul>
4451<ul class='hierarchy'>
4452<li class='archivedate collapsed'>
4453<a class='toggle' href='javascript:void(0)'>
4454<span class='zippy'>
4455
4456        &#9658;&#160;
4457      
4458</span>
4459</a>
4460<a class='post-count-link' href='https://www.faith-theology.com/2014/01/'>
4461January
4462</a>
4463<span class='post-count' dir='ltr'>(5)</span>
4464</li>
4465</ul>
4466</li>
4467</ul>
4468<ul class='hierarchy'>
4469<li class='archivedate collapsed'>
4470<a class='toggle' href='javascript:void(0)'>
4471<span class='zippy'>
4472
4473        &#9658;&#160;
4474      
4475</span>
4476</a>
4477<a class='post-count-link' href='https://www.faith-theology.com/2013/'>
44782013
4479</a>
4480<span class='post-count' dir='ltr'>(95)</span>
4481<ul class='hierarchy'>
4482<li class='archivedate collapsed'>
4483<a class='toggle' href='javascript:void(0)'>
4484<span class='zippy'>
4485
4486        &#9658;&#160;
4487      
4488</span>
4489</a>
4490<a class='post-count-link' href='https://www.faith-theology.com/2013/12/'>
4491December
4492</a>
4493<span class='post-count' dir='ltr'>(12)</span>
4494</li>
4495</ul>
4496<ul class='hierarchy'>
4497<li class='archivedate collapsed'>
4498<a class='toggle' href='javascript:void(0)'>
4499<span class='zippy'>
4500
4501        &#9658;&#160;
4502      
4503</span>
4504</a>
4505<a class='post-count-link' href='https://www.faith-theology.com/2013/11/'>
4506November
4507</a>
4508<span class='post-count' dir='ltr'>(11)</span>
4509</li>
4510</ul>
4511<ul class='hierarchy'>
4512<li class='archivedate collapsed'>
4513<a class='toggle' href='javascript:void(0)'>
4514<span class='zippy'>
4515
4516        &#9658;&#160;
4517      
4518</span>
4519</a>
4520<a class='post-count-link' href='https://www.faith-theology.com/2013/10/'>
4521October
4522</a>
4523<span class='post-count' dir='ltr'>(8)</span>
4524</li>
4525</ul>
4526<ul class='hierarchy'>
4527<li class='archivedate collapsed'>
4528<a class='toggle' href='javascript:void(0)'>
4529<span class='zippy'>
4530
4531        &#9658;&#160;
4532      
4533</span>
4534</a>
4535<a class='post-count-link' href='https://www.faith-theology.com/2013/09/'>
4536September
4537</a>
4538<span class='post-count' dir='ltr'>(8)</span>
4539</li>
4540</ul>
4541<ul class='hierarchy'>
4542<li class='archivedate collapsed'>
4543<a class='toggle' href='javascript:void(0)'>
4544<span class='zippy'>
4545
4546        &#9658;&#160;
4547      
4548</span>
4549</a>
4550<a class='post-count-link' href='https://www.faith-theology.com/2013/08/'>
4551August
4552</a>
4553<span class='post-count' dir='ltr'>(6)</span>
4554</li>
4555</ul>
4556<ul class='hierarchy'>
4557<li class='archivedate collapsed'>
4558<a class='toggle' href='javascript:void(0)'>
4559<span class='zippy'>
4560
4561        &#9658;&#160;
4562      
4563</span>
4564</a>
4565<a class='post-count-link' href='https://www.faith-theology.com/2013/07/'>
4566July
4567</a>
4568<span class='post-count' dir='ltr'>(9)</span>
4569</li>
4570</ul>
4571<ul class='hierarchy'>
4572<li class='archivedate collapsed'>
4573<a class='toggle' href='javascript:void(0)'>
4574<span class='zippy'>
4575
4576        &#9658;&#160;
4577      
4578</span>
4579</a>
4580<a class='post-count-link' href='https://www.faith-theology.com/2013/06/'>
4581June
4582</a>
4583<span class='post-count' dir='ltr'>(8)</span>
4584</li>
4585</ul>
4586<ul class='hierarchy'>
4587<li class='archivedate collapsed'>
4588<a class='toggle' href='javascript:void(0)'>
4589<span class='zippy'>
4590
4591        &#9658;&#160;
4592      
4593</span>
4594</a>
4595<a class='post-count-link' href='https://www.faith-theology.com/2013/05/'>
4596May
4597</a>
4598<span class='post-count' dir='ltr'>(7)</span>
4599</li>
4600</ul>
4601<ul class='hierarchy'>
4602<li class='archivedate collapsed'>
4603<a class='toggle' href='javascript:void(0)'>
4604<span class='zippy'>
4605
4606        &#9658;&#160;
4607      
4608</span>
4609</a>
4610<a class='post-count-link' href='https://www.faith-theology.com/2013/04/'>
4611April
4612</a>
4613<span class='post-count' dir='ltr'>(7)</span>
4614</li>
4615</ul>
4616<ul class='hierarchy'>
4617<li class='archivedate collapsed'>
4618<a class='toggle' href='javascript:void(0)'>
4619<span class='zippy'>
4620
4621        &#9658;&#160;
4622      
4623</span>
4624</a>
4625<a class='post-count-link' href='https://www.faith-theology.com/2013/03/'>
4626March
4627</a>
4628<span class='post-count' dir='ltr'>(8)</span>
4629</li>
4630</ul>
4631<ul class='hierarchy'>
4632<li class='archivedate collapsed'>
4633<a class='toggle' href='javascript:void(0)'>
4634<span class='zippy'>
4635
4636        &#9658;&#160;
4637      
4638</span>
4639</a>
4640<a class='post-count-link' href='https://www.faith-theology.com/2013/02/'>
4641February
4642</a>
4643<span class='post-count' dir='ltr'>(9)</span>
4644</li>
4645</ul>
4646<ul class='hierarchy'>
4647<li class='archivedate collapsed'>
4648<a class='toggle' href='javascript:void(0)'>
4649<span class='zippy'>
4650
4651        &#9658;&#160;
4652      
4653</span>
4654</a>
4655<a class='post-count-link' href='https://www.faith-theology.com/2013/01/'>
4656January
4657</a>
4658<span class='post-count' dir='ltr'>(2)</span>
4659</li>
4660</ul>
4661</li>
4662</ul>
4663<ul class='hierarchy'>
4664<li class='archivedate collapsed'>
4665<a class='toggle' href='javascript:void(0)'>
4666<span class='zippy'>
4667
4668        &#9658;&#160;
4669      
4670</span>
4671</a>
4672<a class='post-count-link' href='https://www.faith-theology.com/2012/'>
46732012
4674</a>
4675<span class='post-count' dir='ltr'>(75)</span>
4676<ul class='hierarchy'>
4677<li class='archivedate collapsed'>
4678<a class='toggle' href='javascript:void(0)'>
4679<span class='zippy'>
4680
4681        &#9658;&#160;
4682      
4683</span>
4684</a>
4685<a class='post-count-link' href='https://www.faith-theology.com/2012/12/'>
4686December
4687</a>
4688<span class='post-count' dir='ltr'>(11)</span>
4689</li>
4690</ul>
4691<ul class='hierarchy'>
4692<li class='archivedate collapsed'>
4693<a class='toggle' href='javascript:void(0)'>
4694<span class='zippy'>
4695
4696        &#9658;&#160;
4697      
4698</span>
4699</a>
4700<a class='post-count-link' href='https://www.faith-theology.com/2012/11/'>
4701November
4702</a>
4703<span class='post-count' dir='ltr'>(6)</span>
4704</li>
4705</ul>
4706<ul class='hierarchy'>
4707<li class='archivedate collapsed'>
4708<a class='toggle' href='javascript:void(0)'>
4709<span class='zippy'>
4710
4711        &#9658;&#160;
4712      
4713</span>
4714</a>
4715<a class='post-count-link' href='https://www.faith-theology.com/2012/10/'>
4716October
4717</a>
4718<span class='post-count' dir='ltr'>(4)</span>
4719</li>
4720</ul>
4721<ul class='hierarchy'>
4722<li class='archivedate collapsed'>
4723<a class='toggle' href='javascript:void(0)'>
4724<span class='zippy'>
4725
4726        &#9658;&#160;
4727      
4728</span>
4729</a>
4730<a class='post-count-link' href='https://www.faith-theology.com/2012/09/'>
4731September
4732</a>
4733<span class='post-count' dir='ltr'>(3)</span>
4734</li>
4735</ul>
4736<ul class='hierarchy'>
4737<li class='archivedate collapsed'>
4738<a class='toggle' href='javascript:void(0)'>
4739<span class='zippy'>
4740
4741        &#9658;&#160;
4742      
4743</span>
4744</a>
4745<a class='post-count-link' href='https://www.faith-theology.com/2012/08/'>
4746August
4747</a>
4748<span class='post-count' dir='ltr'>(4)</span>
4749</li>
4750</ul>
4751<ul class='hierarchy'>
4752<li class='archivedate collapsed'>
4753<a class='toggle' href='javascript:void(0)'>
4754<span class='zippy'>
4755
4756        &#9658;&#160;
4757      
4758</span>
4759</a>
4760<a class='post-count-link' href='https://www.faith-theology.com/2012/07/'>
4761July
4762</a>
4763<span class='post-count' dir='ltr'>(8)</span>
4764</li>
4765</ul>
4766<ul class='hierarchy'>
4767<li class='archivedate collapsed'>
4768<a class='toggle' href='javascript:void(0)'>
4769<span class='zippy'>
4770
4771        &#9658;&#160;
4772      
4773</span>
4774</a>
4775<a class='post-count-link' href='https://www.faith-theology.com/2012/06/'>
4776June
4777</a>
4778<span class='post-count' dir='ltr'>(6)</span>
4779</li>
4780</ul>
4781<ul class='hierarchy'>
4782<li class='archivedate collapsed'>
4783<a class='toggle' href='javascript:void(0)'>
4784<span class='zippy'>
4785
4786        &#9658;&#160;
4787      
4788</span>
4789</a>
4790<a class='post-count-link' href='https://www.faith-theology.com/2012/05/'>
4791May
4792</a>
4793<span class='post-count' dir='ltr'>(8)</span>
4794</li>
4795</ul>
4796<ul class='hierarchy'>
4797<li class='archivedate collapsed'>
4798<a class='toggle' href='javascript:void(0)'>
4799<span class='zippy'>
4800
4801        &#9658;&#160;
4802      
4803</span>
4804</a>
4805<a class='post-count-link' href='https://www.faith-theology.com/2012/04/'>
4806April
4807</a>
4808<span class='post-count' dir='ltr'>(9)</span>
4809</li>
4810</ul>
4811<ul class='hierarchy'>
4812<li class='archivedate collapsed'>
4813<a class='toggle' href='javascript:void(0)'>
4814<span class='zippy'>
4815
4816        &#9658;&#160;
4817      
4818</span>
4819</a>
4820<a class='post-count-link' href='https://www.faith-theology.com/2012/03/'>
4821March
4822</a>
4823<span class='post-count' dir='ltr'>(8)</span>
4824</li>
4825</ul>
4826<ul class='hierarchy'>
4827<li class='archivedate collapsed'>
4828<a class='toggle' href='javascript:void(0)'>
4829<span class='zippy'>
4830
4831        &#9658;&#160;
4832      
4833</span>
4834</a>
4835<a class='post-count-link' href='https://www.faith-theology.com/2012/02/'>
4836February
4837</a>
4838<span class='post-count' dir='ltr'>(2)</span>
4839</li>
4840</ul>
4841<ul class='hierarchy'>
4842<li class='archivedate collapsed'>
4843<a class='toggle' href='javascript:void(0)'>
4844<span class='zippy'>
4845
4846        &#9658;&#160;
4847      
4848</span>
4849</a>
4850<a class='post-count-link' href='https://www.faith-theology.com/2012/01/'>
4851January
4852</a>
4853<span class='post-count' dir='ltr'>(6)</span>
4854</li>
4855</ul>
4856</li>
4857</ul>
4858<ul class='hierarchy'>
4859<li class='archivedate collapsed'>
4860<a class='toggle' href='javascript:void(0)'>
4861<span class='zippy'>
4862
4863        &#9658;&#160;
4864      
4865</span>
4866</a>
4867<a class='post-count-link' href='https://www.faith-theology.com/2011/'>
48682011
4869</a>
4870<span class='post-count' dir='ltr'>(123)</span>
4871<ul class='hierarchy'>
4872<li class='archivedate collapsed'>
4873<a class='toggle' href='javascript:void(0)'>
4874<span class='zippy'>
4875
4876        &#9658;&#160;
4877      
4878</span>
4879</a>
4880<a class='post-count-link' href='https://www.faith-theology.com/2011/12/'>
4881December
4882</a>
4883<span class='post-count' dir='ltr'>(10)</span>
4884</li>
4885</ul>
4886<ul class='hierarchy'>
4887<li class='archivedate collapsed'>
4888<a class='toggle' href='javascript:void(0)'>
4889<span class='zippy'>
4890
4891        &#9658;&#160;
4892      
4893</span>
4894</a>
4895<a class='post-count-link' href='https://www.faith-theology.com/2011/11/'>
4896November
4897</a>
4898<span class='post-count' dir='ltr'>(9)</span>
4899</li>
4900</ul>
4901<ul class='hierarchy'>
4902<li class='archivedate collapsed'>
4903<a class='toggle' href='javascript:void(0)'>
4904<span class='zippy'>
4905
4906        &#9658;&#160;
4907      
4908</span>
4909</a>
4910<a class='post-count-link' href='https://www.faith-theology.com/2011/10/'>
4911October
4912</a>
4913<span class='post-count' dir='ltr'>(10)</span>
4914</li>
4915</ul>
4916<ul class='hierarchy'>
4917<li class='archivedate collapsed'>
4918<a class='toggle' href='javascript:void(0)'>
4919<span class='zippy'>
4920
4921        &#9658;&#160;
4922      
4923</span>
4924</a>
4925<a class='post-count-link' href='https://www.faith-theology.com/2011/09/'>
4926September
4927</a>
4928<span class='post-count' dir='ltr'>(8)</span>
4929</li>
4930</ul>
4931<ul class='hierarchy'>
4932<li class='archivedate collapsed'>
4933<a class='toggle' href='javascript:void(0)'>
4934<span class='zippy'>
4935
4936        &#9658;&#160;
4937      
4938</span>
4939</a>
4940<a class='post-count-link' href='https://www.faith-theology.com/2011/08/'>
4941August
4942</a>
4943<span class='post-count' dir='ltr'>(8)</span>
4944</li>
4945</ul>
4946<ul class='hierarchy'>
4947<li class='archivedate collapsed'>
4948<a class='toggle' href='javascript:void(0)'>
4949<span class='zippy'>
4950
4951        &#9658;&#160;
4952      
4953</span>
4954</a>
4955<a class='post-count-link' href='https://www.faith-theology.com/2011/07/'>
4956July
4957</a>
4958<span class='post-count' dir='ltr'>(6)</span>
4959</li>
4960</ul>
4961<ul class='hierarchy'>
4962<li class='archivedate collapsed'>
4963<a class='toggle' href='javascript:void(0)'>
4964<span class='zippy'>
4965
4966        &#9658;&#160;
4967      
4968</span>
4969</a>
4970<a class='post-count-link' href='https://www.faith-theology.com/2011/06/'>
4971June
4972</a>
4973<span class='post-count' dir='ltr'>(8)</span>
4974</li>
4975</ul>
4976<ul class='hierarchy'>
4977<li class='archivedate collapsed'>
4978<a class='toggle' href='javascript:void(0)'>
4979<span class='zippy'>
4980
4981        &#9658;&#160;
4982      
4983</span>
4984</a>
4985<a class='post-count-link' href='https://www.faith-theology.com/2011/05/'>
4986May
4987</a>
4988<span class='post-count' dir='ltr'>(11)</span>
4989</li>
4990</ul>
4991<ul class='hierarchy'>
4992<li class='archivedate collapsed'>
4993<a class='toggle' href='javascript:void(0)'>
4994<span class='zippy'>
4995
4996        &#9658;&#160;
4997      
4998</span>
4999</a>
5000<a class='post-count-link' href='https://www.faith-theology.com/2011/04/'>
5001April
5002</a>
5003<span class='post-count' dir='ltr'>(11)</span>
5004</li>
5005</ul>
5006<ul class='hierarchy'>
5007<li class='archivedate collapsed'>
5008<a class='toggle' href='javascript:void(0)'>
5009<span class='zippy'>
5010
5011        &#9658;&#160;
5012      
5013</span>
5014</a>
5015<a class='post-count-link' href='https://www.faith-theology.com/2011/03/'>
5016March
5017</a>
5018<span class='post-count' dir='ltr'>(12)</span>
5019</li>
5020</ul>
5021<ul class='hierarchy'>
5022<li class='archivedate collapsed'>
5023<a class='toggle' href='javascript:void(0)'>
5024<span class='zippy'>
5025
5026        &#9658;&#160;
5027      
5028</span>
5029</a>
5030<a class='post-count-link' href='https://www.faith-theology.com/2011/02/'>
5031February
5032</a>
5033<span class='post-count' dir='ltr'>(13)</span>
5034</li>
5035</ul>
5036<ul class='hierarchy'>
5037<li class='archivedate collapsed'>
5038<a class='toggle' href='javascript:void(0)'>
5039<span class='zippy'>
5040
5041        &#9658;&#160;
5042      
5043</span>
5044</a>
5045<a class='post-count-link' href='https://www.faith-theology.com/2011/01/'>
5046January
5047</a>
5048<span class='post-count' dir='ltr'>(17)</span>
5049</li>
5050</ul>
5051</li>
5052</ul>
5053<ul class='hierarchy'>
5054<li class='archivedate collapsed'>
5055<a class='toggle' href='javascript:void(0)'>
5056<span class='zippy'>
5057
5058        &#9658;&#160;
5059      
5060</span>
5061</a>
5062<a class='post-count-link' href='https://www.faith-theology.com/2010/'>
50632010
5064</a>
5065<span class='post-count' dir='ltr'>(154)</span>
5066<ul class='hierarchy'>
5067<li class='archivedate collapsed'>
5068<a class='toggle' href='javascript:void(0)'>
5069<span class='zippy'>
5070
5071        &#9658;&#160;
5072      
5073</span>
5074</a>
5075<a class='post-count-link' href='https://www.faith-theology.com/2010/12/'>
5076December
5077</a>
5078<span class='post-count' dir='ltr'>(11)</span>
5079</li>
5080</ul>
5081<ul class='hierarchy'>
5082<li class='archivedate collapsed'>
5083<a class='toggle' href='javascript:void
5083(0)'>
5084<span class='zippy'>
5085
5086        &#9658;&#160;
5087      
5088</span>
5089</a>
5090<a class='post-count-link' href='https://www.faith-theology.com/2010/11/'>
5091November
5092</a>
5093<span class='post-count' dir='ltr'>(10)</span>
5094</li>
5095</ul>
5096<ul class='hierarchy'>
5097<li class='archivedate collapsed'>
5098<a class='toggle' href='javascript:void(0)'>
5099<span class='zippy'>
5100
5101        &#9658;&#160;
5102      
5103</span>
5104</a>
5105<a class='post-count-link' href='https://www.faith-theology.com/2010/10/'>
5106October
5107</a>
5108<span class='post-count' dir='ltr'>(10)</span>
5109</li>
5110</ul>
5111<ul class='hierarchy'>
5112<li class='archivedate collapsed'>
5113<a class='toggle' href='javascript:void(0)'>
5114<span class='zippy'>
5115
5116        &#9658;&#160;
5117      
5118</span>
5119</a>
5120<a class='post-count-link' href='https://www.faith-theology.com/2010/09/'>
5121September
5122</a>
5123<span class='post-count' dir='ltr'>(11)</span>
5124</li>
5125</ul>
5126<ul class='hierarchy'>
5127<li class='archivedate collapsed'>
5128<a class='toggle' href='javascript:void(0)'>
5129<span class='zippy'>
5130
5131        &#9658;&#160;
5132      
5133</span>
5134</a>
5135<a class='post-count-link' href='https://www.faith-theology.com/2010/08/'>
5136August
5137</a>
5138<span class='post-count' dir='ltr'>(14)</span>
5139</li>
5140</ul>
5141<ul class='hierarchy'>
5142<li class='archivedate collapsed'>
5143<a class='toggle' href='javascript:void(0)'>
5144<span class='zippy'>
5145
5146        &#9658;&#160;
5147      
5148</span>
5149</a>
5150<a class='post-count-link' href='https://www.faith-theology.com/2010/07/'>
5151July
5152</a>
5153<span class='post-count' dir='ltr'>(14)</span>
5154</li>
5155</ul>
5156<ul class='hierarchy'>
5157<li class='archivedate collapsed'>
5158<a class='toggle' href='javascript:void(0)'>
5159<span class='zippy'>
5160
5161        &#9658;&#160;
5162      
5163</span>
5164</a>
5165<a class='post-count-link' href='https://www.faith-theology.com/2010/06/'>
5166June
5167</a>
5168<span class='post-count' dir='ltr'>(13)</span>
5169</li>
5170</ul>
5171<ul class='hierarchy'>
5172<li class='archivedate collapsed'>
5173<a class='toggle' href='javascript:void(0)'>
5174<span class='zippy'>
5175
5176        &#9658;&#160;
5177      
5178</span>
5179</a>
5180<a class='post-count-link' href='https://www.faith-theology.com/2010/05/'>
5181May
5182</a>
5183<span class='post-count' dir='ltr'>(16)</span>
5184</li>
5185</ul>
5186<ul class='hierarchy'>
5187<li class='archivedate collapsed'>
5188<a class='toggle' href='javascript:void(0)'>
5189<span class='zippy'>
5190
5191        &#9658;&#160;
5192      
5193</span>
5194</a>
5195<a class='post-count-link' href='https://www.faith-theology.com/2010/04/'>
5196April
5197</a>
5198<span class='post-count' dir='ltr'>(14)</span>
5199</li>
5200</ul>
5201<ul class='hierarchy'>
5202<li class='archivedate collapsed'>
5203<a class='toggle' href='javascript:void(0)'>
5204<span class='zippy'>
5205
5206        &#9658;&#160;
5207      
5208</span>
5209</a>
5210<a class='post-count-link' href='https://www.faith-theology.com/2010/03/'>
5211March
5212</a>
5213<span class='post-count' dir='ltr'>(15)</span>
5214</li>
5215</ul>
5216<ul class='hierarchy'>
5217<li class='archivedate collapsed'>
5218<a class='toggle' href='javascript:void(0)'>
5219<span class='zippy'>
5220
5221        &#9658;&#160;
5222      
5223</span>
5224</a>
5225<a class='post-count-link' href='https://www.faith-theology.com/2010/02/'>
5226February
5227</a>
5228<span class='post-count' dir='ltr'>(13)</span>
5229</li>
5230</ul>
5231<ul class='hierarchy'>
5232<li class='archivedate collapsed'>
5233<a class='toggle' href='javascript:void(0)'>
5234<span class='zippy'>
5235
5236        &#9658;&#160;
5237      
5238</span>
5239</a>
5240<a class='post-count-link' href='https://www.faith-theology.com/2010/01/'>
5241January
5242</a>
5243<span class='post-count' dir='ltr'>(13)</span>
5244</li>
5245</ul>
5246</li>
5247</ul>
5248<ul class='hierarchy'>
5249<li class='archivedate collapsed'>
5250<a class='toggle' href='javascript:void(0)'>
5251<span class='zippy'>
5252
5253        &#9658;&#160;
5254      
5255</span>
5256</a>
5257<a class='post-count-link' href='https://www.faith-theology.com/2009/'>
52582009
5259</a>
5260<span class='post-count' dir='ltr'>(201)</span>
5261<ul class='hierarchy'>
5262<li class='archivedate collapsed'>
5263<a class='toggle' href='javascript:void(0)'>
5264<span class='zippy'>
5265
5266        &#9658;&#160;
5267      
5268</span>
5269</a>
5270<a class='post-count-link' href='https://www.faith-theology.com/2009/12/'>
5271December
5272</a>
5273<span class='post-count' dir='ltr'>(12)</span>
5274</li>
5275</ul>
5276<ul class='hierarchy'>
5277<li class='archivedate collapsed'>
5278<a class='toggle' href='javascript:void(0)'>
5279<span class='zippy'>
5280
5281        &#9658;&#160;
5282      
5283</span>
5284</a>
5285<a class='post-count-link' href='https://www.faith-theology.com/2009/11/'>
5286November
5287</a>
5288<span class='post-count' dir='ltr'>(13)</span>
5289</li>
5290</ul>
5291<ul class='hierarchy'>
5292<li class='archivedate collapsed'>
5293<a class='toggle' href='javascript:void(0)'>
5294<span class='zippy'>
5295
5296        &#9658;&#160;
5297      
5298</span>
5299</a>
5300<a class='post-count-link' href='https://www.faith-theology.com/2009/10/'>
5301October
5302</a>
5303<span class='post-count' dir='ltr'>(16)</span>
5304</li>
5305</ul>
5306<ul class='hierarchy'>
5307<li class='archivedate collapsed'>
5308<a class='toggle' href='javascript:void(0)'>
5309<span class='zippy'>
5310
5311        &#9658;&#160;
5312      
5313</span>
5314</a>
5315<a class='post-count-link' href='https://www.faith-theology.com/2009/09/'>
5316September
5317</a>
5318<span class='post-count' dir='ltr'>(17)</span>
5319</li>
5320</ul>
5321<ul class='hierarchy'>
5322<li class='archivedate collapsed'>
5323<a class='toggle' href='javascript:void(0)'>
5324<span class='zippy'>
5325
5326        &#9658;&#160;
5327      
5328</span>
5329</a>
5330<a class='post-count-link' href='https://www.faith-theology.com/2009/08/'>
5331August
5332</a>
5333<span class='post-count' dir='ltr'>(15)</span>
5334</li>
5335</ul>
5336<ul class='hierarchy'>
5337<li class='archivedate collapsed'>
5338<a class='toggle' href='javascript:void(0)'>
5339<span class='zippy'>
5340
5341        &#9658;&#160;
5342      
5343</span>
5344</a>
5345<a class='post-count-link' href='https://www.faith-theology.com/2009/07/'>
5346July
5347</a>
5348<span class='post-count' dir='ltr'>(20)</span>
5349</li>
5350</ul>
5351<ul class='hierarchy'>
5352<li class='archivedate collapsed'>
5353<a class='toggle' href='javascript:void(0)'>
5354<span class='zippy'>
5355
5356        &#9658;&#160;
5357      
5358</span>
5359</a>
5360<a class='post-count-link' href='https://www.faith-theology.com/2009/06/'>
5361June
5362</a>
5363<span class='post-count' dir='ltr'>(15)</span>
5364</li>
5365</ul>
5366<ul class='hierarchy'>
5367<li class='archivedate collapsed'>
5368<a class='toggle' href='javascript:void(0)'>
5369<span class='zippy'>
5370
5371        &#9658;&#160;
5372      
5373</span>
5374</a>
5375<a class='post-count-link' href='https://www.faith-theology.com/2009/05
5375/'>
5376May
5377</a>
5378<span class='post-count' dir='ltr'>(19)</span>
5379</li>
5380</ul>
5381<ul class='hierarchy'>
5382<li class='archivedate collapsed'>
5383<a class='toggle' href='javascript:void(0)'>
5384<span class='zippy'>
5385
5386        &#9658;&#160;
5387      
5388</span>
5389</a>
5390<a class='post-count-link' href='https://www.faith-theology.com/2009/04/'>
5391April
5392</a>
5393<span class='post-count' dir='ltr'>(27)</span>
5394</li>
5395</ul>
5396<ul class='hierarchy'>
5397<li class='archivedate collapsed'>
5398<a class='toggle' href='javascript:void(0)'>
5399<span class='zippy'>
5400
5401        &#9658;&#160;
5402      
5403</span>
5404</a>
5405<a class='post-count-link' href='https://www.faith-theology.com/2009/03/'>
5406March
5407</a>
5408<span class='post-count' dir='ltr'>(26)</span>
5409</li>
5410</ul>
5411<ul class='hierarchy'>
5412<li class='archivedate collapsed'>
5413<a class='toggle' href='javascript:void(0)'>
5414<span class='zippy'>
5415
5416        &#9658;&#160;
5417      
5418</span>
5419</a>
5420<a class='post-count-link' href='https://www.faith-theology.com/2009/02/'>
5421February
5422</a>
5423<span class='post-count' dir='ltr'>(10)</span>
5424</li>
5425</ul>
5426<ul class='hierarchy'>
5427<li class='archivedate collapsed'>
5428<a class='toggle' href='javascript:void(0)'>
5429<span class='zippy'>
5430
5431        &#9658;&#160;
5432      
5433</span>
5434</a>
5435<a class='post-count-link' href='https://www.faith-theology.com/2009/01/'>
5436January
5437</a>
5438<span class='post-count' dir='ltr'>(11)</span>
5439</li>
5440</ul>
5441</li>
5442</ul>
5443<ul class='hierarchy'>
5444<li class='archivedate collapsed'>
5445<a class='toggle' href='javascript:void(0)'>
5446<span class='zippy'>
5447
5448        &#9658;&#160;
5449      
5450</span>
5451</a>
5452<a class='post-count-link' href='https://www.faith-theology.com/2008/'>
54532008
5454</a>
5455<span class='post-count' dir='ltr'>(277)</span>
5456<ul class='hierarchy'>
5457<li class='archivedate collapsed'>
5458<a class='toggle' href='javascript:void(0)'>
5459<span class='zippy'>
5460
5461        &#9658;&#160;
5462      
5463</span>
5464</a>
5465<a class='post-count-link' href='https://www.faith-theology.com/2008/12/'>
5466December
5467</a>
5468<span class='post-count' dir='ltr'>(21)</span>
5469</li>
5470</ul>
5471<ul class='hierarchy'>
5472<li class='archivedate collapsed'>
5473<a class='toggle' href='javascript:void(0)'>
5474<span class='zippy'>
5475
5476        &#9658;&#160;
5477      
5478</span>
5479</a>
5480<a class='post-count-link' href='https://www.faith-theology.com/2008/11/'>
5481November
5482</a>
5483<span class='post-count' dir='ltr'>(14)</span>
5484</li>
5485</ul>
5486<ul class='hierarchy'>
5487<li class='archivedate collapsed'>
5488<a class='toggle' href='javascript:void(0)'>
5489<span class='zippy'>
5490
5491        &#9658;&#160;
5492      
5493</span>
5494</a>
5495<a class='post-count-link' href='https://www.faith-theology.com/2008/10/'>
5496October
5497</a>
5498<span class='post-count' dir='ltr'>(17)</span>
5499</li>
5500</ul>
5501<ul class='hierarchy'>
5502<li class='archivedate collapsed'>
5503<a class='toggle' href='javascript:void(0)'>
5504<span class='zippy'>
5505
5506        &#9658;&#160;
5507      
5508</span>
5509</a>
5510<a class='post-count-link' href='https://www.faith-theology.com/2008/09/'>
5511September
5512</a>
5513<span class='post-count' dir='ltr'>(18)</span>
5514</li>
5515</ul>
5516<ul class='hierarchy'>
5517<li class='archivedate collapsed'>
5518<a class='toggle' href='javascript:void(0)'>
5519<span class='zippy'>
5520
5521        &#9658;&#160;
5522      
5523</span>
5524</a>
5525<a class='post-count-link' href='https://www.faith-theology.com/2008/08/'>
5526August
5527</a>
5528<span class='post-count' dir='ltr'>(17)</span>
5529</li>
5530</ul>
5531<ul class='hierarchy'>
5532<li class='archivedate collapsed'>
5533<a class='toggle' href='javascript:void(0)'>
5534<span class='zippy'>
5535
5536        &#9658;&#160;
5537      
5538</span>
5539</a>
5540<a class='post-count-link' href='https://www.faith-theology.com/2008/07/'>
5541July
5542</a>
5543<span class='post-count' dir='ltr'>(32)</span>
5544</li>
5545</ul>
5546<ul class='hierarchy'>
5547<li class='archivedate collapsed'>
5548<a class='toggle' href='javascript:void(0)'>
5549<span class='zippy'>
5550
5551        &#9658;&#160;
5552      
5553</span>
5554</a>
5555<a class='post-count-link' href='https://www.faith-theology.com/2008/06/'>
5556June
5557</a>
5558<span class='post-count' dir='ltr'>(27)</span>
5559</li>
5560</ul>
5561<ul class='hierarchy'>
5562<li class='archivedate collapsed'>
5563<a class='toggle' href='javascript:void(0)'>
5564<span class='zippy'>
5565
5566        &#9658;&#160;
5567      
5568</span>
5569</a>
5570<a class='post-count-link' href='https://www.faith-theology.com/2008/05/'>
5571May
5572</a>
5573<span class='post-count' dir='ltr'>(27)</span>
5574</li>
5575</ul>
5576<ul class='hierarchy'>
5577<li class='archivedate collapsed'>
5578<a class='toggle' href='javascript:void(0)'>
5579<span class='zippy'>
5580
5581        &#9658;&#160;
5582      
5583</span>
5584</a>
5585<a class='post-count-link' href='https://www.faith-theology.com/2008/04/'>
5586April
5587</a>
5588<span class='post-count' dir='ltr'>(20)</span>
5589</li>
5590</ul>
5591<ul class='hierarchy'>
5592<li class='archivedate collapsed'>
5593<a class='toggle' href='javascript:void(0)'>
5594<span class='zippy'>
5595
5596        &#9658;&#160;
5597      
5598</span>
5599</a>
5600<a class='post-count-link' href='https://www.faith-theology.com/2008/03/'>
5601March
5602</a>
5603<span class='post-count' dir='ltr'>(31)</span>
5604</li>
5605</ul>
5606<ul class='hierarchy'>
5607<li class='archivedate collapsed'>
5608<a class='toggle' href='javascript:void(0)'>
5609<span class='zippy'>
5610
5611        &#9658;&#160;
5612      
5613</span>
5614</a>
5615<a class='post-count-link' href='https://www.faith-theology.com/2008/02/'>
5616February
5617</a>
5618<span class='post-count' dir='ltr'>(27)</span>
5619</li>
5620</ul>
5621<ul class='hierarchy'>
5622<li class='archivedate collapsed'>
5623<a class='toggle' href='javascript:void(0)'>
5624<span class='zippy'>
5625
5626        &#9658;&#160;
5627      
5628</span>
5629</a>
5630<a class='post-count-link' href='https://www.faith-theology.com/2008/01/'>
5631January
5632</a>
5633<span class='post-count' dir='ltr'>(26)</span>
5634</li>
5635</ul>
5636</li>
5637</ul>
5638<ul class='hierarchy'>
5639<li class='archivedate collapsed'>
5640<a class='toggle' href='javascript:void(0)'>
5641<span class='zippy'>
5642
5643        &#9658;&#160;
5644      
5645</span>
5646</a>
5647<a class='post-count-link' href='https://www.faith-theology.com/2007/'>
56482007
5649</a>
5650<span class='post-count' dir='ltr'>(421)</span>
5651<ul class='hierarchy'>
5652<li class='archivedate collapsed'>
5653<a class='toggle' href='javascript:void(0)'>
5654<span class='zippy'>
5655
5656        &#9658;&#160;
5657      
5658</span>
5659</a>
5660<a class='post-count-link' href='https://www.faith-theology.com/2007/12/'>
5661December
5662</a>
5663<span class='post-count' dir='ltr'>(27)</span>
5664</li>
5665</ul>
5666<ul class='hierarchy'>
5667<li class='archivedate collapsed'>
5668<a class='toggle' href='javascript:void(0)'>
5669<span class='zippy'>
5670
5671        &#9658;&#160;
5672      
5673</span>
5674</a>
5675<a class='post-count-link' href='https://www.faith-theology.com/2007/11/'>
5676November
5677</a>
5678<span class='post-count' dir='ltr'>(30)</span>
5679</li>
5680</ul>
5681<ul class='hierarchy'>
5682<li class='archivedate collapsed'>
5683<a class='toggle' href='javascript:void(0)'>
5684<span class='zippy'>
5685
5686        &#9658;&#160;
5687      
5688</span>
5689</a>
5690<a class='post-count-link' href='https://www.faith-theology.com/2007/10/'>
5691October
5692</a>
5693<span class='post-count' dir='ltr'>(33)</span>
5694</li>
5695</ul>
5696<ul class='hierarchy'>
5697<li class='archivedate collapsed'>
5698<a class='toggle' href='javascript:void(0)'>
5699<span class='zippy'>
5700
5701        &#9658;&#160;
5702      
5703</span>
5704</a>
5705<a class='post-count-link' href='https://www.faith-theology.com/2007/09/'>
5706September
5707</a>
5708<span class='post-count' dir='ltr'>(29)</span>
5709</li>
5710</ul>
5711<ul class='hierarchy'>
5712<li class='archivedate collapsed'>
5713<a class='toggle' href='javascript:void(0)'>
5714<span class='zippy'>
5715
5716        &#9658;&#160;
5717      
5718</span>
5719</a>
5720<a class='post-count-link' href='https://www.faith-theology.com/2007/08/'>
5721August
5722</a>
5723<span class='post-count' dir='ltr'>(26)</span>
5724</li>
5725</ul>
5726<ul class='hierarchy'>
5727<li class='archivedate collapsed'>
5728<a class='toggle' href='javascript:void(0)'>
5729<span class='zippy'>
5730
5731        &#9658;&#160;
5732      
5733</span>
5734</a>
5735<a class='post-count-link' href='https://www.faith-theology.com/2007/07/'>
5736July
5737</a>
5738<span class='post-count' dir='ltr'>(39)</span>
5739</li>
5740</ul>
5741<ul class='hierarchy'>
5742<li class='archivedate collapsed'>
5743<a class='toggle' href='javascript:void(0)'>
5744<span class='zippy'>
5745
5746        &#9658;&#160;
5747      
5748</span>
5749</a>
5750<a class='post-count-link' href='https://www.faith-theology.com/2007/06/'>
5751June
5752</a>
5753<span class='post-count' dir='ltr'>(45)</span>
5754</li>
5755</ul>
5756<ul class='hierarchy'>
5757<li class='archivedate collapsed'>
5758<a class='toggle' href='javascript:void(0)'>
5759<span class='zippy'>
5760
5761        &#9658;&#160;
5762      
5763</span>
5764</a>
5765<a class='post-count-link' href='https://www.faith-theology.com/2007/05/'>
5766May
5767</a>
5768<span class='post-count' dir='ltr'>(49)</span>
5769</li>
5770</ul>
5771<ul class='hierarchy'>
5772<li class='archivedate collapsed'>
5773<a class='toggle' href='javascript:void(0)'>
5774<span class='zippy'>
5775
5776        &#9658;&#160;
5777      
5778</span>
5779</a>
5780<a class='post-count-link' href='https://www.faith-theology.com/2007/04/'>
5781April
5782</a>
5783<span class='post-count' dir='ltr'>(32)</span>
5784</li>
5785</ul>
5786<ul class='hierarchy'>
5787<li class='archivedate collapsed'>
5788<a class='toggle' href='javascript:void(0)'>
5789<span class='zippy'>
5790
5791        &#9658;&#160;
5792      
5793</span>
5794</a>
5795<a class='post-count-link' href='https://www.faith-theology.com/2007/03/'>
5796March
5797</a>
5798<span class='post-count' dir='ltr'>(37)</span>
5799</li>
5800</ul>
5801<ul class='hierarchy'>
5802<li class='archivedate collapsed'>
5803<a class='toggle' href='javascript:void(0)'>
5804<span class='zippy'>
5805
5806        &#9658;&#160;
5807      
5808</span>
5809</a>
5810<a class='post-count-link' href='https://www.faith-theology.com/2007/02/'>
5811February
5812</a>
5813<span class='post-count' dir='ltr'>(43)</span>
5814</li>
5815</ul>
5816<ul class='hierarchy'>
5817<li class='archivedate collapsed'>
5818<a class='toggle' href='javascript:void(0)'>
5819<span class='zippy'>
5820
5821        &#9658;&#160;
5822      
5823</span>
5824</a>
5825<a class='post-count-link' href='https://www.faith-theology.com/2007/01/'>
5826January
5827</a>
5828<span class='post-count' dir='ltr'>(31)</span>
5829</li>
5830</ul>
5831</li>
5832</ul>
5833<ul class='hierarchy'>
5834<li class='archivedate collapsed'>
5835<a class='toggle' href='javascript:void(0)'>
5836<span class='zippy'>
5837
5838        &#9658;&#160;
5839      
5840</span>
5841</a>
5842<a class='post-count-link' href='https://www.faith-theology.com/2006/'>
58432006
5844</a>
5845<span class='post-count' dir='ltr'>(594)</span>
5846<ul class='hierarchy'>
5847<li class='archivedate collapsed'>
5848<a class='toggle' href='javascript:void(0)'>
5849<span class='zippy'>
5850
5851        &#9658;&#160;
5852      
5853</span>
5854</a>
5855<a class='post-count-link' href='https://www.faith-theology.com/2006/12/'>
5856December
5857</a>
5858<span class='post-count' dir='ltr'>(37)</span>
5859</li>
5860</ul>
5861<ul class='hierarchy'>
5862<li class='archivedate collapsed'>
5863<a class='toggle' href='javascript:void(0)'>
5864<span class='zippy'>
5865
5866        &#9658;&#160;
5867      
5868</span>
5869</a>
5870<a class='post-count-link' href='https://www.faith-theology.com/2006/11/'>
5871November
5872</a>
5873<span class='post-count' dir='ltr'>(43)</span>
5874</li>
5875</ul>
5876<ul class='hierarchy'>
5877<li class='archivedate collapsed'>
5878<a class='toggle' href='javascript:void(0)'>
5879<span class='zippy'>
5880
5881        &#9658;&#160;
5882      
5883</span>
5884</a>
5885<a class='post-count-link' href='https://www.faith-theology.com/2006/10/'>
5886October
5887</a>
5888<span class='post-count' dir='ltr'>(34)</span>
5889</li>
5890</ul>
5891<ul class='hierarchy'>
5892<li class='archivedate collapsed'>
5893<a class='toggle' href='javascript:void(0)'>
5894<span class='zippy'>
5895
5896        &#9658;&#160;
5897      
5898</span>
5899</a>
5900<a class='post-count-link' href='https://www.faith-theology.com/2006/09/'>
5901September
5902</a>
5903<span class='post-count' dir='ltr'>(33)</span>
5904</li>
5905</ul>
5906<ul class='hierarchy'>
5907<li class='archivedate collapsed'>
5908<a class='toggle' href='javascript:void(0)'>
5909<span class='zippy'>
5910
5911        &#9658;&#160;
5912      
5913</span>
5914</a>
5915<a class='post-count-link' href='https://www.faith-theology.com/2006/08/'>
5916August
5917</a>
5918<span class='post-count' dir='ltr'>(34)</span>
5919</li>
5920</ul>
5921<ul class='hierarchy'>
5922<li class='archivedate collapsed'>
5923<a class='toggle' href='javascript:void(0)'>
5924<span class='zippy'>
5925
5926        &#9658;&#160;
5927      
5928</span>
5929</a>
5930<a class='post-count-link' href='https://www.faith-theology.com/2006/07/'>
5931July
5932</a>
5933<span class='post-count' dir='ltr'>(44)</span>
5934</li>
5935</ul>
5936<ul class='hierarchy'>
5937<li class='archivedate collapsed'>
5938<a class='toggle' href='javascript:void(0)'>
5939<span class='zippy'>
5940
5941        &#9658;&#160;
5942      
5943</span>
5944</a>
5945<a class='post-count-link' href='https://www.faith-theology.com/2006/06/'>
5946June
5947</a>
5948<span class='post-count' dir='ltr'>(61)</span>
5949</li>
5950</ul>
5951<ul class='hierarchy'>
5952<li class='archivedate collapsed'>
5953<a class='toggle' href='javascript:void(0)'>
5954<span class='zippy'>
5955
5956        &#9658;&#160;
5957      
5958</span>
5959</a>
5960<a class='post-count-link' href='https://www.faith-theology.com/2006/05/'>
5961May
5962</a>
5963<span class='post-count' dir='ltr'>(64)</span>
5964</li>
5965</ul>
5966<ul class='hierarchy'>
5967<li class='archivedate collapsed'>
5968<a class='toggle' href='javascript:void(0)'>
5969<span class='zippy'>
5970
5971        &#9658;&#160;
5972      
5973</span>
5974</a>
5975<a class='post-count-link' href='https://www.faith-theology.com/2006/04/'>
5976April
5977</a>
5978<span class='post-count' dir='ltr'>(56)</span>
5979</li>
5980</ul>
5981<ul class='hierarchy'>
5982<li class='archivedate collapsed'>
5983<a class='toggle' href='javascript:void(0)'>
5984<span class='zippy'>
5985
5986        &#9658;&#160;
5987      
5988</span>
5989</a>
5990<a class='post-count-link' href='https://www.faith-theology.com/2006/03/'>
5991March
5992</a>
5993<span class='post-count' dir='ltr'>(68)</span>
5994</li>
5995</ul>
5996<ul class='hierarchy'>
5997<li class='archivedate collapsed'>
5998<a class='toggle' href='javascript:void(0)'>
5999<span class='zippy'>
6000
6001        &#9658;&#160;
6002      
6003</span>
6004</a>
6005<a class='post-count-link' href='https://www.faith-theology.com/2006/02/'>
6006February
6007</a>
6008<span class='post-count' dir='ltr'>(60)</span>
6009</li>
6010</ul>
6011<ul class='hierarchy'>
6012<li class='archivedate collapsed'>
6013<a class='toggle' href='javascript:void(0)'>
6014<span class='zippy'>
6015
6016        &#9658;&#160;
6017      
6018</span>
6019</a>
6020<a class='post-count-link' href='https://www.faith-theology.com/2006/01/'>
6021January
6022</a>
6023<span class='post-count' dir='ltr'>(60)</span>
6024</li>
6025</ul>
6026</li>
6027</ul>
6028<ul class='hierarchy'>
6029<li class='archivedate collapsed'>
6030<a class='toggle' href='javascript:void(0)'>
6031<span class='zippy'>
6032
6033        &#9658;&#160;
6034      
6035</span>
6036</a>
6037<a class='post-count-link' href='https://www.faith-theology.com/2005/'>
60382005
6039</a>
6040<span class='post-count' dir='ltr'>(366)</span>
6041<ul class='hierarchy'>
6042<li class='archivedate collapsed'>
6043<a class='toggle' href='javascript:void(0)'>
6044<span class='zippy'>
6045
6046        &#9658;&#160;
6047      
6048</span>
6049</a>
6050<a class='post-count-link' href='https://www.faith-theology.com/2005/12/'>
6051December
6052</a>
6053<span class='post-count' dir='ltr'>(63)</span>
6054</li>
6055</ul>
6056<ul class='hierarchy'>
6057<li class='archivedate collapsed'>
6058<a class='toggle' href='javascript:void(0)'>
6059<span class='zippy'>
6060
6061        &#9658;&#160;
6062      
6063</span>
6064</a>
6065<a class='post-count-link' href='https://www.faith-theology.com/2005/11/'>
6066November
6067</a>
6068<span class='post-count' dir='ltr'>(78)</span>
6069</li>
6070</ul>
6071<ul class='hierarchy'>
6072<li class='archivedate collapsed'>
6073<a class='toggle' href='javascript:void(0)'>
6074<span class='zippy'>
6075
6076        &#9658;&#160;
6077      
6078</span>
6079</a>
6080<a class='post-count-link' href='https://www.faith-theology.com/2005/10/'>
6081October
6082</a>
6083<span class='post-count' dir='ltr'>(72)</span>
6084</li>
6085</ul>
6086<ul class='hierarchy'>
6087<li class='archivedate collapsed'>
6088<a class='toggle' href='javascript:void(0)'>
6089<span class='zippy'>
6090
6091        &#9658;&#160;
6092      
6093</span>
6094</a>
6095<a class='post-count-link' href='https://www.faith-theology.com/2005/09/'>
6096September
6097</a>
6098<span class='post-count' dir='ltr'>(56)</span>
6099</li>
6100</ul>
6101<ul class='hierarchy'>
6102<li class='archivedate collapsed'>
6103<a class='toggle' href='javascript:void(0)'>
6104<span class='zippy'>
6105
6106        &#9658;&#160;
6107      
6108</span>
6109</a>
6110<a class='post-count-link' href='https://www.faith-theology.com/2005/08/'>
6111August
6112</a>
6113<span class='post-count' dir='ltr'>(65)</span>
6114</li>
6115</ul>
6116<ul class='hierarchy'>
6117<li class='archivedate collapsed'>
6118<a class='toggle' href='javascript:void(0)'>
6119<span class='zippy'>
6120
6121        &#9658;&#160;
6122      
6123</span>
6124</a>
6125<a class='post-count-link' href='https://www.faith-theology.com/2005/07/'>
6126July
6127</a>
6128<span class='post-count' dir='ltr'>(32)</span>
6129</li>
6130</ul>
6131</li>
6132</ul>
6133</div>
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6142<div class='widget-content'>
6143Although we're not always able to reply, please feel free to <a href="mailto:[email protected]?SUBJECT=Faith%20and%20Theology">email</a> the authors of this blog.
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6168<p><a href='https://www.faith-theology.com/'>Faith and Theology</a> &#169; 2008. Template by  <a href='http://dicasblogger.blogspot.com/'>Dicas Blogger</a>. </p>
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