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1<!DOCTYPE html>
2<html lang="en">
3<head>
4<meta charset="UTF-8">
5<meta name="viewport" content="width=device-width, initial-scale=1">
6<link rel="profile" href="http://gmpg.org/xfn/11">
7<link rel="pingback" href="https://peterwebster.me/xmlrpc.php">
8<title>Publications &#8211; Webstory</title>
9<meta name='robots' content='max-image-preview:large' />
10<meta name="google-site-verification" content="U01ZCZ6NW96Cn05klzKwDzjonQe3C7dKQG2wkunKTUY" />
11
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28	wpcom_remote_login_remove_dom_node_id( "wpcom_remote_login_validate" );
29	wpcom_remote_login_remove_dom_node_id( "wpcom_remote_login_js" );
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34// Watch for messages back from the remote login
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157<link rel="alternate" type="application/rss+xml" title="Webstory &raquo; Feed" href="https://peterwebster.me/feed/" />
158<link rel="alternate" type="application/rss+xml" title="Webstory &raquo; Comments Feed" href="https://peterwebster.me/comments/feed/" />
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365				<a href="https://peterwebster.me/" class="site-logo-link" rel="home" itemprop="url"></a>				<h1 class="site-title"><a href="https://peterwebster.me/" rel="home">Webstory</a></h1>
366				<h2 class="site-description">Peter Webster&#039;s blog</h2>
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373
374		
375			
376<article id="post-276" class="post-276 page type-page status-publish hentry">
377	<header class="entry-header">
378		<h1 class="entry-title">Publications</h1>
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380
381	<div class="entry-content">
382		
383<p class="wp-block-paragraph"><strong>Books</strong></p>
384
385
386
387<p class="wp-block-paragraph">2020: <em><a href="https://www.cambridge.org/core/elements/edited-collection/34B7187C504640709E1B5A7D26B40548" target="_blank" rel="noopener noreferrer">The Edited Collection: Pasts, Present and Futures</a></em> (Cambridge University Press). [See a <a href="https://peterwebster.wordpress.com/edited-collections/" target="_blank" rel="noopener noreferrer">summary</a> ]</p>
388
389
390
391<p class="wp-block-paragraph">2017: <em>Church and Patronage in 20th Century Britain. Walter Hussey and the arts</em> (Basingstoke, Palgrave Macmillan) [See a <a href="https://peterwebster.wordpress.com/wh/">summary</a>.]</p>
392
393
394
395<p class="wp-block-paragraph">2015: <em>Archbishop Ramsey: the shape of the church</em> [in the Ashgate/Routledge series on the archbishops of Canterbury. See a<a href="https://peterwebster.wordpress.com/archbishop-michael-ramsey/"> summary</a>]</p>
396
397
398
399<p class="wp-block-paragraph"><strong>Articles and book chapters</strong></p>
400
401
402
403<p class="wp-block-paragraph">2026: &#8216; Reading the edited collection, distantly: some trends in British theological publishing in the twentieth century&#8217; in Schuster and Ohge (eds), <em>New directions in digital textual studies: book history, scholarly editing and curation in conversation</em> (Bloomsbury). [ <a href="https://peterwebster.me/2024/11/15/reading-the-edited-collection-distantly-some-trends-in-british-theological-publishing-in-the-twentieth-century/">Summary</a> ]</p>
404
405
406
407<p class="wp-block-paragraph">2025: &#8216;Christian readers in England and the philosophy of Iris Murdoch, 1948-c.1982&#8217; in Leeson and White (eds), <em>Iris Murdoch and the western theological imagination</em> (Palgrave Macmillan)&nbsp; [ <a href="https://peterwebster.me/2025/07/30/christian-readers-and-the-philosophy-of-iris-murdoch-1948-82/">Summary</a> |&nbsp;<a href="https://link.springer.com/chapter/10.1007/978-3-031-92261-9_4" target="_blank" rel="noopener">Version of record (£)</a> ]</p>
408
409
410
411<p class="wp-block-paragraph">2024: &#8216;George Bell, the British Churches, and Emigré Artists from Nazi Europe, 1933-c.1957&#8217;, <em>Anglican and Episcopal History</em> 93:4, 784-808, available in <a href="https://www.jstor.org/stable/27342457" target="_blank" rel="noopener">JSTOR</a></p>
412
413
414
415<p class="wp-block-paragraph">2024: &#8216;Vocation, hypocrisy and secularization: Iris Murdoch and the clergy of the Church of England&#8217;, <em>Studies in Church History</em>, vol. 60:&nbsp; <a href="https://doi.org/10.1017/stc.2024.20" target="_blank" rel="noopener">version of record</a></p>
416
417
418
419<p class="wp-block-paragraph">2023: &#8216;Eric Mascall and the making of an Anglican Thomist, 1937-45&#8217;, <em>Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte</em> 30, no. 2 (2023): 216-238. <a href="https://doi.org/10.1515/znth-2023-0008" target="_blank" rel="noopener">Version of record (£)</a></p>
420
421
422
423<p class="wp-block-paragraph">2023: &#8216;‘E.L. Mascall and the Anglican opposition to the ordination of women as priests, 1954-1978&#8217;, <em>Studies in Church History</em> 59 [<a href="https://peterwebster.me/wp-content/uploads/2024/05/1541c-webster_mascall_ordination_oa_nov22.pdf">Open Access PDF</a> | <a href="https://doi.org/10.1017/stc.2023.22" target="_blank" rel="noopener">Version of record (£)</a> ]</p>
424
425
426
427<p class="wp-block-paragraph">2023: &#8220;Eric Mascall and the rise, fall and rise of &#8216;Christian sociology&#8217;, c.1935-85&#8242;, <em><a href="https://doi.org/10.1080/1474225X.2023.2186570" target="_blank" rel="noopener">International Journal for the Study of the Christian Church</a></em>, 25:2.</p>
428
429
430
431<p class="wp-block-paragraph">2023:'&#8221;Poet of church and state&#8221;: C. H. Sisson and the Church of England&#8217; in Victoria Moul and John Talbot (eds), <em>C. H. Sisson Reconsidered</em> (Palgrave Macmillan), pp.159-82. [<a href="https://doi.org/10.1007/978-3-031-14828-6_8" target="_blank" rel="noopener">Version of record</a> (£), free-to-read <a href="https://peterwebster.wordpress.com/2022/05/23/poet-of-church-and-state-rereading-c-h-sisson/" target="_blank" rel="noopener">short version</a>. ]</p>
432
433
434
435<p class="wp-block-paragraph">2022: &#8216;Archbishop Michael Ramsey and the Lambeth Conference&#8217;, <em>Anglican and Episcopal History</em>, 91:2, pp.152-75. [<a href="https://hsec.us/resources/Documents/AEH_Lambeth/Archbishop%20Michael%20Ramsey%20and%20the%20Lambeth%20Conference%20by%20Peter%20Webster%20(2022).pdf">Open Access PDF</a>].</p>
436
437
438
439<p class="wp-block-paragraph">2022: &#8216;Theology, providence and Anglican-Methodist reunion: the case of Michael Ramsey and E. L. Mascall&#8217;, in Jane Platt and Martin Wellings (eds), <em>Anglican-Methodist Ecumenism: The Search for Church Unity, 1920-2020</em> (Routledge), pp.102-17. [<a href="https://hcommons.org/deposits/item/hc:56443/">Open Access PDF</a>]</p>
440
441
442
443<p class="wp-block-paragraph">
4432021: &#8216;Eric Mascall and the responsibility of the theologian in England, 1962-1977&#8217;, <em>International Journal for the Study of the Christian Church</em>, 21:3-4, pp.250-265. Read the version of record (£)at <a href="https://doi.org/10.1080/1474225X.2022.2014243" target="_blank" rel="noopener">DOI: 10.1080/1474225X.2022.2014243</a>, or an <a href="https://peterwebster.wordpress.com/2021/12/31/new-article-eric-mascall-and-the-responsibility-of-the-theologian-in-england-1962-1977/" target="_blank" rel="noopener">Open Access PDF</a>.</p>
444
445
446
447<p class="wp-block-paragraph">2021: &#8216;Digital archaeology in the web of links: reconstructing a late-90s web sphere&#8217; in Gomes, Demidova, Winters and Risse (eds), <em>The past Web: exploring Web archives</em> (Springer), pp.155-64. [ Open Access <a href="https://peterwebster.me/wp-content/uploads/2024/05/3f6c9-webster_reconstructing_a_nineties_web_sphere.pdf"> PDF </a>, publisher&#8217;s <a href="https://doi.org/10.1007/978-3-030-63291-5_" target="_blank" rel="noopener">version of record</a> (£) ]</p>
448
449
450
451<p class="wp-block-paragraph">2020: &#8216;Parliament and the law of the Church of England, 1945-74&#8217; in Rodger, Williamson and Grimley (eds), <em>The Church of England and British Politics since 1900</em> (Boydell and Brewer), pp.181-98. [ <a href="https://peterwebster.me/wp-content/uploads/2026/06/webster_parliament-church-law_postprint_mail.pdf">Open Access PDF</a> ]</p>
452
453
454
455<p class="wp-block-paragraph">2019: &#8216;Lessons from cross-border religion in the Northern Irish web sphere: understanding the limitations of the ccTLD as a proxy for the national web&#8217; in Niels Brügger &amp; Ditte Laursen, <em>The Historical Web and Digital Humanities: the Case of National Web domains</em> (Routledge), pp.110-23. [see <a href="https://peterwebster.wordpress.com/2019/02/02/where-is-the-national-web-exactly-a-case-study/">a summary</a> or the <a href="https://peterwebster.me/wp-content/uploads/2019/02/webster_nationalwebs_2019.pdf">full text (PDF)</a> ]</p>
456
457
458
459<p class="wp-block-paragraph">2018: &#8216;Religion and Web history&#8217; in Niels Brügger and Ian Milligan (eds), <em>The Sage Handbook to Web History</em> (Sage), pp.479-90 &nbsp;[<a href="https://peterwebster.wordpress.com/2018/12/05/religion-in-web-history/">see a summary</a> or read the <a href="https://peterwebster.me/wp-content/uploads/2019/08/webster_religion_sagehandbookwebhistory.pdf">full text (PDF)</a>.]</p>
460
461
462
463<p class="wp-block-paragraph">2018: &#8216;Existing Web archives&#8217; in Niels Brügger and Ian Milligan (eds), <em>The Sage Handbook to Web History</em> (Sage), pp.30-41. [See a <a href="https://peterwebster.wordpress.com/2018/12/13/existing-web-archives-an-orientation/">summary</a> ].</p>
464
465
466
467<p class="wp-block-paragraph">2018: &#8216;Evangelicals, culture and the arts&#8217; in Andrew Atherstone and David Ceri Jones (eds), <em>Routledge Research Companion to the History of Evangelicalism&nbsp;</em>[see <a href="https://peterwebster.wordpress.com/2014/02/07/the-arts-in-evangelical-history/">this summary</a> or <a href="https://peterwebster.me/wp-content/uploads/2017/12/webster_evangelicalsarts_2019.pdf">download the full text as a PDF</a>]</p>
468
469
470
471<p class="wp-block-paragraph">2018: &#8216;Technology, ethics and religious language: early Anglophone Christian reactions to &#8220;cyberspace&#8221;, <em>Internet Histories</em> 2(3-4) [<a href="https://peterwebster.me/wp-content/uploads/2018/11/webster_internethistories_2_2018_accepted.pdf">Read the accepted version in full (Open Access PDF)</a>]</p>
472
473
474
475<p class="wp-block-paragraph">2017: &#8216;Digital contemporary history: sources, tools, methods, issues&#8217;, <em>Temp: Tidsskrift for historie</em>, 14 (2017), 30-38 [<a href="https://peterwebster.me/wp-content/uploads/2017/06/webster_digitalcontemporaryhistory_temp_14_2017.pdf">download the PDF</a>]</p>
476
477
478
479<p class="wp-block-paragraph">2017: &#8216;Religious discourse in the archived web: Rowan Williams, archbishop of Canterbury, and the sharia law controversy of 2008&#8217; in <em>The Web as History: the first two decades</em> (edited by Niels Brügger and Ralph Schroeder, UCL Press). See <a href="https://peterwebster.wordpress.com/2017/03/07/web-as-history/">this summary</a> or the <a href="http://discovery.ucl.ac.uk/1542998/1/The-Web-as-History.pdf" target="_blank" rel="noopener noreferrer">free PDF download</a>.</p>
480
481
482
483<p class="wp-block-paragraph">2017: &#8216;Users, technologies, organisations: towards a cultural history of world Web archiving&#8217;, in Niels Brügger (ed.), <em>Web 25. Histories from 25 years of the World Wide Web</em> (Peter Lang), pp.179-90. [ <a title="Webster_HistoryOfWebArchiv
483ing_postprint" href="https://peterwebster.me/wp-content/uploads/2017/08/webster_historyofwebarchiving_postprint.pdf">Read it here</a>. ]</p>
484
485
486
487<p class="wp-block-paragraph">2015: &#8216;Race, religion and national identity in Sixties Britain: Michael Ramsey, archbishop of Canterbury and his encounter with other faiths&#8217; <em>Studies in Church History</em> 51 (2015), pp.385-98 [<a title="24 Webster FINAL" href="https://peterwebster.me/wp-content/uploads/2013/09/24-webster-final.pdf">download the PDF</a> or see a <a href="https://peterwebster.wordpress.com/2013/09/16/michael-ramsey-and-his-encounter-with-other-faiths/">summary</a>]</p>
488
489
490
491<p class="wp-block-paragraph">2014: &nbsp;&#8216;Archbishop Michael Ramsey and evangelicals in the Church of England&#8217; in Atherstone and Maiden (eds), <a href="http://www.boydellandbrewer.com/store/viewItem.asp?idProduct=14564"><em>Evangelicalism and the Church of England in the Twentieth Century. Reform, resistance and renewal</em></a>&nbsp;(Boydell and Brewer), pp.172-92. &nbsp;[Read the <a href="https://peterwebster.me/wp-content/uploads/2012/03/final-7-webster.pdf">full text (PDF)</a> or <a href="https://peterwebster.wordpress.com/2014/10/24/michael-ramsey-and-anglican-evangelicals-new-article/">a summary</a>] (ISBN 978-1-84383-911-8)</p>
492
493
494
495<p class="wp-block-paragraph">2013: (with John Maiden) &#8216;Parliament, the Church of England and the last gasp of political Protestantism, 1961-4&#8217;,&nbsp;<em><a>Parliamentary History</a>, </em>32:2, 361-377<em>&nbsp;</em><br>
496[<a href="https://peterwebster.me/wp-content/uploads/2012/03/maiden_webster.pdf">Read it here</a>. (DOI:&nbsp;10.1111/1750-0206.12020)&nbsp;]</p>
497
498
499
500<p class="wp-block-paragraph">2012: &#8216;The archbishops of Canterbury, the Lord Chamberlain and the censorship of the theatre, 1909-49&#8217;,&nbsp;<em>Studies in Church History</em>&nbsp;48, pp.437-448. <a href="https://peterwebster.me/wp-content/uploads/2012/03/webster_sch48_church_and_theatrecensorship.pdf">Read it here</a></p>
501
502
503
504<p class="wp-block-paragraph">2012: &#8216;&nbsp;George Bell, John Masefield and The Coming of Christ: context and significance&#8217; in Andrew Chandler (ed.),&nbsp;<em><a href="https://www.routledge.com/The-Church-and-Humanity-The-Life-and-Work-of-George-Bell-18831958/Chandler/p/book/9781409425564">The Church and Humanity. The Life and Work of George Bell, 1883-1958</a></em>, Ashgate, pp.47-57(ISBN: 978-1-40942-556-4). This is a revised version of the article first published in&nbsp;<em>Humanitas</em>&nbsp;(see 2009 below).</p>
505
506
507
508<p class="wp-block-paragraph">2010: &nbsp;&#8216;Archbishop Temple&#8217;s offer of a Lambeth degree to Dorothy L. Sayers&#8217; (edition and introduction) in Barber, Taylor and Sewell (eds),&nbsp;<em>From the Reformation to the Permissive Society</em>&nbsp;(Church of England Record Society, 2010) pp.565-82. &nbsp;[<a href="https://peterwebster.me/wp-content/uploads/2012/03/webster-sayers-and-temple-pdf-offprint.pdf">Read the full text (PDF)</a> or <a href="https://peterwebster.wordpress.com/2018/07/17/the-archbishop-and-the-playwright/">a summary</a>] (ISBN: 978-1-84383-558-5)</p>
509
510
511
512<p class="wp-block-paragraph">2009: &nbsp;‘George Bell, John Masefield and &#8216;The Coming of Christ&#8217;: context and significance’,&nbsp;<em>Humanitas. The Journal of the George Bell Institute</em>&nbsp;10:2 (2009) [Full text in <a href="http://sas-space.sas.ac.uk/2062/">SAS-Space</a>&nbsp;]</p>
513
514
515
516<p class="wp-block-paragraph">2009: (with Ian Jones), &#8220;New Music and the &#8216;Evangelical Style&#8217; in the Church of England 1958-1990&#8221; in Mark Smith (ed.),&nbsp;<cite><a href="http://www.authenticmedia.co.uk/AuthenticSite/product/9781842273906.htm">British Evangelical Identities</a></cite>&nbsp;(Carlisle, Paternoster Press, 2009), pp.167-79. [Full text in <a href="http://sas-space.sas.ac.uk/3099/">SAS-Space</a> ] (ISBN: 978-1-84227-390-6)</p>
517
518
519
520<p class="wp-block-paragraph">2008: &#8220;The &#8220;revival&#8221; of the visual arts in the Church of England, c.1935-c.1956&#8243;, in&nbsp;<cite>Studies in Church History</cite>&nbsp;44 (2008), 297-306. Read the <a href="http://sas-space.sas.ac.uk/3275/">full text</a> or <a href="https://peterwebster.wordpress.com/2017/02/03/war-memorials-bombed-churches-and-christian-civilisation/">a summary</a>.]</p>
521
522
523
524<p class="wp-block-paragraph">2008: &#8220;&#8216;Beauty, utility and &#8220;Christian civilisation&#8221;: the Church of England and war memorials, 1940-47&#8217;, in&nbsp;<cite>
524Forum for Modern Language Studies</cite>, 44;2 (2008) 199-211. <a href="http://fmls.oxfordjournals.org/cgi/content/abstract/cqn008v1">Version of record online</a> for subscribing institutions; read the <a href="https://peterwebster.me/wp-content/uploads/2012/03/webster_fmls_44-2008-pp199-211-proofs.pdf">final version in proof</a> here.]</p>
525
526
527
528<p class="wp-block-paragraph">2007: (co-authored with Ian Jones, Director of the St Peter&#8217;s Saltley Trust), &#8220;Expressions of Authenticity: Music for Worship&#8221; in Jane Garnett, Matthew Grimley, Alana Harris, William Whyte, Sarah Williams (eds),&nbsp;<em><cite><a href="http://www.scmpress.co.uk/bookdetails.asp?ISBN=9780334040927">Redefining Christian Britain: Post-1945 perspectives</a></cite></em>&nbsp;(SCM Press, 2007) [Full text on <a href="http://sas-space.sas.ac.uk/2437/">SAS-Space</a>]</p>
529
530
531
532<p class="wp-block-paragraph">2006: (with Ian Jones), &#8216;Anglican &#8220;Establishment&#8221; Reactions to &#8220;Pop&#8221; Church Music in England, c.1956-1991&#8217; in Kate Cooper and Jeremy Gregory (eds),&nbsp;<cite><a href="http://www.boydell.co.uk/54680928.HTM">Elite and Popular Religion</a></cite>&nbsp;(<cite>Studies in Church History</cite>&nbsp;42, 2006) pp.429-441. [Full text available on&nbsp;<a href="http://sas-space.sas.ac.uk/2293/">SAS-Space</a>.]</p>
533
534
535
536<p class="wp-block-paragraph">2006: (with Ian Jones), &#8216;The theological problem of popular music for worship in contemporary Christianity&#8217;, <em>Crucible. The journal of Christian social ethics&nbsp;</em>(July-Sept). [Full text available in <a href="http://sas-space.sas.ac.uk/2434/">SAS-Space</a>.]</p>
537
538
539
540<p class="wp-block-paragraph"><strong>Unpublished</strong></p>
541
542
543
544<p class="wp-block-paragraph">2001: &nbsp;PhD thesis (University of Sheffield):<br>
545&#8216;The relationship between religious thought and the theory and practice of church music in England, 1603-c.1640&#8217; (<a href="http://sas-space.sas.ac.uk/3208/">online</a> in SAS-Space)</p>
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851					const originalURL = `${ document.location.href }?page_id=${ post_id }`; 
852					
853					const url =
854						postEndpoint +
855						'?url=' +
856						encodeURIComponent( originalURL ) +
857						'&is_post_share=true' +
858						'&v=5';
859
860					const redirect = function () {
861						if (
862							! window.open( url, '_blank' )
863						) {
864							location.href = url;
865						}
866					};
867
868					if ( /Firefox/.test( navigator.userAgent ) ) {
869						setTimeout( redirect, 0 );
870					} else {
871						redirect();
872					}
873				},
874			};
875
876			window.wpcom_reblog = wpcom_reblog;
877		})();
878	</script>
vendor: 1 bytes, line 878
878
879<script id="sharing-js-js-extra">
880var sharing_js_options = {"lang":"en","counts":"1","is_stats_active":"1"};
881//# sourceURL=sharing-js-js-extra
882</script>
vendor: 1 bytes, line 882
882
883<script crossorigin='anonymous' type='text/javascript'  src='/_static/??-eJyNjsEKwjAQRH/IdhEK1YP4KbJtlmTTZBu7WcW/txYPxZOHgTfwYAaepRlnqSQVsjUlmWdRSDyRwt3IKKC4REsb9QA7uQbKq1JsgJJQCKKC4IM9Vp7lH3uDX3H3IVItOE7fDmoCN5YRBuPkQAMu5NC514Ysvs382b3my7E/9eeuWxPfKF9SyQ=='></script>
vendor: 1 bytes, line 883
883
884<script id="sharing-js-js-after">
885window.WPCOM_sharing_popups = window.WPCOM_sharing_popups || {};
886window.WPCOM_sharing_popups[ "twitter" ] = "menubar=1,resizable=1,width=600,height=350";
887window.WPCOM_sharing_popups = window.WPCOM_sharing_popups || {};
888window.WPCOM_sharing_popups[ "facebook" ] = "menubar=1,resizable=1,width=600,height=400";
889window.WPCOM_sharing_popups = window.WPCOM_sharing_popups || {};
890window.WPCOM_sharing_popups[ "tumblr" ] = "menubar=1,resizable=1,width=450,height=450";
891window.WPCOM_sharing_popups = window.WPCOM_sharing_popups || {};
892window.WPCOM_sharing_popups[ "linkedin" ] = "menubar=1,resizable=1,width=580,height=450";
893window.WPCOM_sharing_popups = window.WPCOM_sharing_popups || {};
894window.WPCOM_sharing_popups[ "threads" ] = "menubar=1,resizable=1,width=600,height=400";
895window.WPCOM_sharing_popups = window.WPCOM_sharing_popups || {};
896window.WPCOM_sharing_popups[ "mastodon" ] = "menubar=1,resizable=1,width=460,height=400";
897window.WPCOM_sharing_popups = window.WPCOM_sharing_popups || {};
898window.WPCOM_sharing_popups[ "x" ] = "menubar=1,resizable=1,width=600,height=350";
899window.WPCOM_sharing_popups = window.WPCOM_sharing_popups || {};
900window.WPCOM_sharing_popups[ "bluesky" ] = "menubar=1,resizable=1,width=600,height=400";
901//# sourceURL=sharing-js-js-after
902</script>
vendor: 1 bytes, line 902
902
903<script id="wp-emoji-settings" type="application/json">
904{"baseUrl":"https://s0.wp.com/wp-content/mu-plugins/wpcom-smileys/twemoji/2/72x72/","ext":".png","svgUrl":"https://s0.wp.com/wp-content/mu-plugins/wpcom-smileys/twemoji/2/svg/","svgExt":".svg","source":{"concatemoji":"/wp-includes/js/wp-emoji-release.min.js?m=1783090810i&ver=7.1.1-alpha-63587"}}
905</script>
vendor: 1 bytes, line 905
905
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909//# sourceURL=/wp-includes/js/wp-emoji-loader.min.js
910</script>
910
911	<iframe src='https://widgets.wp.com/likes/master.html?ver=20260927#ver=20260927' scrolling='no' id='likes-master' name='likes-master' style='display:none;'></iframe>
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913<script src="//stats.wp.com/w.js?69" defer></script>
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922<noscript><img src="https://pixel.wp.com/b.gif?v=noscript" style="height:1px;width:1px;overflow:hidden;position:absolute;bottom:1px;" alt="" /></noscript>
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Line numbers count LF bytes from the start of the resource, as the search results do. Vendor segments are library code the classifier recognised; they are stored but not indexed. Bytes are shown as Latin1 characters, one per byte.