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252	<font class="title"><a href="News-file-categories-op-newindex-catid-22.html"><font class="storycat"></font></a>: Inconsistency of virtual initiations</font>
253	<br>Topic:<a href=modules.php?name=News&amp;new_topic=23>Question &amp;
253 Answer</a>
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255	<a href="News-new_topic-23.html"><img src="images/topics/QA.jpg" border="0" alt="Question &amp; Answer" title="Question &amp; Answer" align="right"></a><em>... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.</em><br><br><br><br><html>
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263        <h3 align="left"><a name="su"></a>Inconsistency of virtual initiations        </h3>
264        <p align="left">by Athos A. Altomonte </p>
265        <p align="left"><em>© copyright by Esonet.it - Esonet.com</em></p>
266        <p align="left"><br>       </p>
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271        <p> <strong>Q</strong>: <em>...not being poor certainly helps in traveling 
272          the path; nonetheless there are initiatory organizations, especially 
273          Freemasonry, where costs (enrolment, etc.) are far too high for a man 
274          with a medium income…what I think, but that is my opinion, is 
275          that a true initiatory organization should never refuse the initiation 
276          to those who prove to be spiritually suitable to receive it only because 
277          they cannot afford the enrolment and a monthly fee that is beyond their 
278          possibilities.<br>
279          Not all initiatory organizations are the same. Fortunately there are 
280          some, in my experience, which are within everyone’s reach, rich 
281          and poor. Nevertheless I have no intention to disdain Freemasonry…’</em></p>
282        <p> </p>
283        <p><strong>A</strong>: Dear Friend, you are right. What you say on the 
284          ‘costs’ needed to join Freemasonry is based on personal 
285          calculations which cannot be considered as a general criterion. Clearly 
286          these opinions are affected by the size of a ‘Compass’ with 
287          a far too small aperture.</p>
288        <p> Therefore, considered the reality of things, I don’t think we 
289          should linger on utopic considerations. Nonetheless on your letter there 
290          are other points that deserve attention. Indeed you have touched a topic 
291          that is much more important of a calculation between costs and earnings.<br>
292          It is a topic that I tackle with great sense of responsibility since 
293          I would like to shed some light on the most ambiguous point of masonic 
294          reality. And it is not a relief at all that the same ambiguity weighs 
295          on most of the initiatory organizations, starting from mysteric ones 
296          and ending with mystic-devotional ones.<br>
297        </p>
298        <p>The crux to tackle is called ‘initiation’.</p>
299        <p align="center"></p>
300        <div align="center"><img src="../../img_art2/three_bad_companions.jpg">
301        </div>
302        <p>I’ll start by saying that, despite high ambitions, no freemason 
303          is able to ‘transmit’ any initiation that is not a purely 
304          symbolic expression. This is because the masonic perception of the ceremonial 
305          is not the theurgic one, but only of the ‘symbolic representation’, 
306          that is a use of the initiatorily ‘unfinished’ ‘ritual 
307          power’, which remains crystallized in the superficial and emblematic 
308          forms of the Rite. And I don’t believe that a virtual initiation 
309          can be considered real.<br>
310          What value would a dinner have if the plates, even splendidly engraved, 
311          did not contain any food?</p>
312        <p><br>
313          There is a play on ambiguity which swaps reality with appearance. This 
314          also happens with ‘mystic initiations’, which in actual 
315          fact contain nothing but an emotional and devotional tint.</p>
316        <p><br>
317          But modern Freemasonry is not only artifice. Its only artifice is to 
318          gather under one unique seal the memory of several initiatory journeys. 
319          Thus Freemasonry is also the container of a consistent system, on the 
320          contrary of other organizations. But even a consistent system is only 
321          transmitted through surfaces that reflect its contents. And these reflecting 
322          surfaces are certainly not the customs of an initiatory Association, 
323          but only the mind and conscience of its adepts.</p>
324        <p>This is the theory. In practice people are happier to emulate the exteriority 
325          of the initiatory principle (spiritual Light or Gnosis) than to reflect 
326          its Model, by just covering its symbols even without absorbing its meanings.</p>
327        <p>It is not the system that is inconsistent, then, but rather the attitude 
328          of those Masons, even high ranking ones, who make Freemasonry one of 
329          the many Associations that give its members virtual and exoteric psycho-dramas.</p>
330        <p><br>
331          Despite the fact that the attitude of many of its participants appears 
332          ambiguous, conceited and arrogant, Freemasonry still contains all the 
333          seeds of initiation, whose principles are still able to enlighten the 
334          Mysteries of the humankind with the only possible Light, the spiritual 
335          one. <br>
336        </p>
337        <p>The true heritage of Freemasonry, then, is not represented by its Masonic 
338          codes, but by what is passed on with the inheritance of an ancient gestural, 
339          vocal, pictorial and literal symbology of which only the outside layer 
340          is known. A shell which in its own forms protects and contains but also 
341          veils the truth that not everybody is prepared to find. Indeed, to understand 
342          those meanings also means to lose oneself, to let one’s own shell 
343          go with one’s material sub-stance. For many this implies giving 
344          in to fear, to the dread of losing a security based on profane models. 
345          The latter are like walls, hiding but also protecting from wide and 
346          far visions.</p>
347        <p><br>
348          Thus it is the fear of sacrificing a part of oneself that stops many 
349          masons on the threshold of good intentions. Stopped from the dread of 
350          abandoning the certainty of the ‘vile metals’ for the uncertain 
351          goal that is initiation. It is usually easier to choose the tangibility 
352          of the exoteric bank over uncertainty.<br>
353          Therefore many choose the associative formula, beautiful décor, 
354          aristocratic appearance, titles that titillate hidden vanity, showy 
355          decorations and regalia made with precious fabrics. They then neglect 
356          a much more difficult initiatory Pyramid made of inner values.</p>
357        <p>For those who choose the exterior path the ancient signs (colors), 
358          ritual words (sounds) and symbols (forms) will remain like clutched 
359          fists. Unfathomable cups protected by loyal guards that form the Silent 
360          Circle of the initiatory Brotherhood.<br>
361        </p>
362        <p>Fraternally <img src="../../img_art/fine_testo.gif" width="15" height="15"></p>
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